Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 129
is permissible while performing it from sunset to Ṣubḥ-e-Ṣādiq
is Makruĥ. However, if there is some valid reason, it will not be
Makruĥ. For example, a shepherd may perform Ramī at night.
(ibid, pp. 610)
Ramī by Islamic sisters
It is seen that Islamic brothers perform Ramī on behalf of women
without any valid reason. In this way, Islamic sisters remain deprived
of this important act. Further, since Ramī is Wājib, Dam also becomes
Wājib for them due to missing a Wājib. Therefore, Islamic sisters
should perform Ramī with their own hands.
Ramī by the ill
Some Ḥujjāj are seen roaming around everywhere freely, but when
it comes to performing Ramī, they use some minor ailment as an
excuse to nominate someone else to perform it on their behalf.
Ramī on behalf of the ill Hajj pilgrims
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ Maulānā Muftī
Muhammad Amjad ‘Alī A’ẓamī ۡ
has stated: If a person
whether male or female is so ill that he/she cannot get to the Jamarāt
even by conveyance, he/she is allowed to depute someone else to
perform Ramī on his/her behalf.
If the deputed person has not yet performed his own Ramī he should
first perform his own Ramī and then perform the Ramī of the ill
person who has deputed him. If he performs Ramī seven times in
such a manner that he throws one stone for his own Ramī and one
for the ill person, this is Makrūĥ. If he performs Ramī on behalf of a
patient without his authorization, Ramī will not be valid. If the
patient is so weak that he cannot perform Ramī, it is better that his