Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 140
still within Minā, it is then not good to leave Minā. What you
should do now is to stay in Minā that night, perform Ramī at
all the three Satans after the declining of the sun as usual on
13 th Żul-Ḥijjaĥ and then proceed to Makkaĥ as it is preferable
to do so.
9. If the Ṣubḥ-e-Ṣādiq of 13 th Żul-Ḥijjaĥ takes place whilst a Ḥājī
is still within the limits of Minā, performing the Ramī of 13 th will
become Wājib for him. If he went without performing Ramī,
Dam would become Wājib for him.
10. Although the time for the Ramī of 11 th and 12 th Żul-Ḥijjaĥ is
from the declining of the sun to Ṣubḥ-e-Ṣādiq, doing Ramī after
sunset without a valid reason is Makrūĥ.
11. The time for the Ramī of 13 th Żul-Ḥijjaĥ is from the Ṣubḥ-e-
Ṣādiq until sunset. To perform Ramī from Ṣubḥ-e-Ṣādiq till
the commencement of Ẓuĥr timing is Makrūĥ. It is Sunnaĥ to
perform Ramī after the commencement of Ẓuĥr timing.
12. If some day’s Ramī is missed, make Qaḍā for it the next day, and
pay Dam as well. The cut off time for performing any missed
Ramī (Qaḍā Ramī) is up to the sunset of 13 th Żul-Ḥijjaĥ.
13. If one day’s Ramī is missed, one Dam is Wājib regardless of
whether or not its Qaḍā is made by the sunset of 13 th Żul-Ḥijjaĥ.
Similarly, if more than one day’s Ramī is missed or even if the
Ramī is not performed at all, only one Dam is Wājib in these
cases.
14. The remaining stones may be given to someone who needs them
or may be placed at some clean place. It is Makruĥ to throw them
at Jamarāt.