Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Offences and their Expiations 209
Wājib. If no fragrance has come into contact with any of the body
parts of Muḥrim, no expiation will be due. However, it is still better
to avoid such things. The Muḥrim should talk to the landlord
to provide any other lodging or alternatively he can spread an
odourless shawl over the floor or bedding. Similarly, he can change
the covering of the pillow or wrap it in some odourless sheet.
Question 5: After Muḥrim has made the intention of Iḥrām, is it
necessary for him to remove the fragrance applied to the body
before the intention of Iḥrām
Answer: No. Ṣadr-ush-Sharī’aĥ
has stated: If the fragrance
applied to the body before the intention of Iḥrām spreads, coming
into contact with other parts of the body after the intention of Iḥrām,
no expiation is due. (Baĥār-e-Sharī’at, vol. 1, pp. 1163)
Question 6: If the Muḥrim is wearing a bag or belt with a bottle of
fragrance in its pocket before he has made the intention of Iḥrām, is
it necessary for him to take the bottle out after he has made the
intention of Iḥrām If the fragrance from the bottle of fragrance
comes into contact with the hand, will expiation be due in this case
Answer: It is not necessary to take the bottle out of the bag or the belt
after he has made the intention of Iḥrām. If this fragrance comes into
contact with the hand etc. after the intention of Iḥrām, expiation will
be due as it is not the fragrance applied to the body or clothes before
the intention of Iḥrām.
Question 7: Before making the intention of Iḥrām, if someone
is wearing a perfumed bag around his neck with a perfumed
handkerchief and a perfumed rosary of Ṭawāf in the bag, can he use
these things after the intention of Iḥrām