Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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Rafiq-ul-Haramayn 148
14. If a person nominates and asks someone to perform Hajj Badal
on his behalf but the nominated person performs Hajj Tamattu’,
he has to return the expenses in this case (Fatāwā Razawiyyaĥ
referenced, vol. 10, pp. 660) because the Iḥrām for Hajj Tamattu’ will
not commence from the Mīqāt of the sender, instead it will be
put on from the Ḥaram border. However, if Hajj Tamattu’ was
performed with the consent of the one on whose behalf Hajj
was performed, there is no harm in it.
15. If the one to whom the deceased made the will to get Hajj
Badal done on his behalf sends someone from any other place
to perform Hajj Badal despite having one third part of the
deceased’s wealth which is sufficient to send someone from the
deceased’s own town, Hajj Badal will not be valid in this case.
However, if that town is so near to the deceased’s town that one
can go and return within the same day before night falls, Hajj
Badal would be valid in this case. Otherwise, he (i.e. the one to
whom will was made) should arrange to repeat Hajj Badal on
behalf of the deceased from his own money. (‘Ālamgīrī, vol. 1, pp. 259;
Rad-dul-Muḥtār, vol. 4, pp. 27)
16. The intention of the performer of Hajj Badal has to be the same
as that of the one who has commanded him. It is even better to
say
َّ َ
ۡ 1 عَن ف
(i.e. I am in attendance on behalf of so and so
بل ك
ُ‎ن
person). If he has forgotten the name of that person, he should
make the intention that he is performing Hajj on behalf of the
one for whom he has been sent. (Rad-dul-Muḥtār, vol. 4, pp. 20)
1
The performer of Hajj Badal should mention the name of the one on whose behalf
he is performing Hajj in lieu of saying ‘so and so person’. For instance, he should say
‘
َّ َ
ٰ منِ‏ ۡ ي
’. بلَ‏ َّ
يك عن عب ‏ِدالرَّح
ۡ
اللهم بل ك