Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 228
This ruling will apply only when Ḥalq is performed within its
stipulated time, i.e. the days of ritual sacrifice after the Ramī of
10 th Żul-Ḥijja-til-Ḥarām. If someone gets Ḥalq done before he has
performed Ramī or after the days of ritual sacrifice have passed,
Dam will be Wājib for him. If an ‘Umraĥ-performing person gets
Ḥalq done before Sa’ī, Dam will be due for him. If he has performed
complete Ṭawāf or most (i.e. four) rounds of it, he will get out of the
restrictions of Iḥrām otherwise not. Even if many days have passed,
the commandment of Sa’ī will not become void as it is Wājib and
will have to be performed.
Question 5: If a person who has made the intention of Hajj Ifrād
took off Iḥrām after he has performed ‘Umraĥ, what should he do
and what is the expiation
Answer: To take off the Iḥrām of Hajj after performing ‘Umraĥ is
not permissible and the person doing so will not also get out of the
restrictions of Iḥrām but rather he will remain Muḥrim as usual. It
is mandatory for him to take off Iḥrām after he has performed the
rites of Hajj. To make the intention of taking off Iḥrām without
performing the rites of Hajj is not sufficient. Since the restrictions
of Iḥrām still exist, expiation will also be due in case of committing
forbidden acts. However, only one expiation will be due even if he
has committed all the acts forbidden in Iḥrām. For example, if he
has put on stitched clothes, applied fragrance, had his head shaved
etc., he is required to pay only Dam for all these acts. It is now
mandatory for him to take off the stitched clothes and put on
unstitched Iḥrām again, to repent and to perform the rites of Hajj
with the intention of the Iḥrām of the same previous Hajj.
Question 6: If a person who wants to perform the ritual sacrifice of
Eid-ul-Aḍḥā puts on Iḥrām after the appearance of the moon of
Żul-Ḥijjaĥ, should he trim nails and remove unnecessary hair etc.