Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Offences and their Expiations 189
the remaining part, i.e. three rounds even after the days of ritual
sacrifice have passed. (ibid, pp. 1049)
If the woman experienced menses after she had performed four
rounds and then she continued to perform the remaining three
rounds (in the state of uncleanness) whether or not due to some
compulsion, Dam will be due. The same ruling would apply if she
left for her country after performing four rounds, missing three
rounds without any reason. If she repeats the Ṭawāf performed in
the state of menses, Dam will become void, though she repeats it after
the days of ritual sacrifice have passed. If she has performed three
rounds in the state of cleanness and the rest four in uncleanness,
she is required to pay Badanaĥ. Furthermore, it is also Wājib to
repeat this Ṭawāf.
It is stated in Baĥār-e-Sharī’at: If the whole of or most part, i.e. four
rounds of a Farḍ Ṭawāf is performed in the state of uncleanness or
menses or post-natal bleeding, Badanaĥ is due. Repetition is Wājib
after the attainment of cleanness in this case. If it is done without
Wuḍū, Dam is due. (ibid, pp. 1175) In case of repeating it after the
attainment of cleanness, Badanaĥ will become void as stated above.
Ṭawāf-uz-Ziyāraĥ of menses-experiencing woman whose
flight is booked
Question 3: What should a woman do if she is experiencing menses
and has not yet performed Ṭawāf-uz-Ziyāraĥ while her seat for return
flight has already been booked
Answer: If possible, she should get the reservation of her seat
cancelled and perform Ṭawāf-uz-Ziyāraĥ after attaining purity. If
the cancellation of reservation causes difficulty for her or her
travelling companions, she can perform Ṭawāf-uz-Ziyāraĥ in the