Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 190
same state because of compulsion, but Badanaĥ will be due to her.
Further, it is also necessary for her to repent as entering the Masjid
and performing the Ṭawāf in the state of uncleanness are both sin.
If she succeeds in repeating Ṭawāf-uz-Ziyāraĥ after attaining purity
from menses by the sunset of 12 th Żul-Ḥijjaĥ, expiation will become
void (i.e. Badanaĥ will no longer remain due to her). If she manages
to repeat Ṭawāf-uz-Ziyāraĥ after purity after 12 th Żul-Ḥijjaĥ, the
expiation of Badanaĥ will become void but that of Dam will still be
due to her.
Question 4: Some women take tablets to prevent menses during the
usual days of their menstrual periods. Can a woman whose menses
has ceased during the days of her usual menstrual periods as a result
of taking anti-menses tablets perform Ṭawāf-uz-Ziyāraĥ
Answer: She can do. (She should consult a lady doctor because
sometimes the use of these tablets is harmful. If it is likely that
immediate harm will be caused by these tablets, then it is forbidden
to use them. However, the Ṭawāf performed when the menses have
ceased is valid.)
Question 5: If someone performed Ṭawāf-uz-Ziyāraĥ in unclean
clothes 1 or without Wuḍū, what would be the expiation
Answer: If someone performed Ṭawāf-uz-Ziyāraĥ without Wuḍū,
Dam will become Wājib. It is Mustaḥab to repeat it in the state of
Wuḍū and Dam will also no longer remain Wājib in this case. Even
if he repeated it after 12 th Żul-Ḥijjaĥ, Dam will become void [not
Wājib]. To perform any type of Ṭawāf in unclean clothes is Makrūĥ
Tanzīĥī. If someone did so, there would be no expiation.
1
Here ‘unclean clothes’ refer to the clothes with which any uncleanliness like urine etc.
has come into contact to such an extent that offering Ṣalāĥ in those clothes is not allowed
by Sharī’aĥ. [Translator’s Note]