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Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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ِ<br />

<br />

<br />

َ<br />

ُ<br />

<strong>Rafiq</strong>-<strong>ul</strong>-<strong>Haramayn</strong> 154<br />

eyes are tearf<strong>ul</strong>! By Allah , the beauty of Rauḍaĥ-e-Rasūl (the<br />

blessed resting place of our Beloved Prophet ٖ <br />

<br />

<br />

<br />

is<br />

matchless on the earth and even in the Paradise).<br />

Firdaus kī b<strong>ul</strong>andī bĥī cĥū sakay na is ko<br />

Kh<strong>ul</strong>d-e-Barīn say aūnchā mīṫĥay Nabī kā rauḍaĥ<br />

Even the loftiness of Firdaus cannot touch it<br />

Rauḍaĥ of Prophet is higher than even Kh<strong>ul</strong>d-e-Barīn<br />

(Wasāil-e-Bakhshish, pp. 298)<br />

It is stated in a footnote added on page 298 of the book ‘Wasāil-e-<br />

Bakhshish’ published by Maktaba-t<strong>ul</strong>-Madīnaĥ, the publishing<br />

department of <strong>Dawat</strong>-e-<strong>Islami</strong>: The Arabic word رَو َ ضه ۡ [Rauḍaĥ]<br />

literally means a ‘garden’. The word Rauḍaĥ used in the foregoing<br />

couplet refers to the piece of land on which the blessed body of the<br />

Holy Prophet ٖ <br />

<br />

<br />

rests. Describing its sanctity, <strong><strong>Islami</strong>c</strong><br />

jurists <br />

have stated: The piece of the land that is in contact<br />

with the blessed body of the Holy Prophet ٖ <br />

<br />

<br />

is more<br />

sacred than even the Holy Ka’baĥ, ‘Arsh and Kursī. (Durr-e-Mukhtār,<br />

vol. 4, pp. 62)<br />

Enter via Bāb-<strong>ul</strong>-Baqī’<br />

Now come at Bāb-<strong>ul</strong>-Baqī’ 1 reverentially and rationally, with tears<br />

in eyes. If you cannot weep, at least wear a weeping look on the face.<br />

Now recite ا ر َّ ل ٰ و َّ and then halt a bit as if<br />

اَلص<br />

ة وَالس َ مُ‏ ۡ عَلَي كَ‏<br />

ي<br />

‏َسُ‏ و ۡ لَ‏ ا‏ّٰ‏<br />

1<br />

This is situated at the eastern side of Masjid-un-Nabawī. Usually, the guards deputed<br />

there do not allow people to enter through Bāb-<strong>ul</strong>-Baqī’. Therefore, people enter through<br />

Bāb-us-Salām. In this manner, they enter from the direction of the blessed head of the<br />

Holy Prophet ٖ <br />

<br />

, which is contrary to <strong><strong>Islami</strong>c</strong> manners as one sho<strong>ul</strong>d<br />

enter the mausoleum of the saints from the direction of their feet. If it is not possible to<br />

enter through Bāb-<strong>ul</strong>-Baqī’, then there is no harm in entering through Bāb-us-Salām.<br />

If there is no crowd etc. try to enter through Bāb-<strong>ul</strong>-Baqī’.

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