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August 26, 1914.
A FAMILY PAPEH
vival as would cause them to seek the out-pouring
of the spirit of prayer upon themselves.
With this idea in mind I wrote home to the
people at Quinter what was taking place at
Synod, urging that they be muc-h in prayer
that the blessing might" be received by them
also.' The first Sabbath after Synod I took a
few moments to tell of the wonderful revival
prayer-meetings at Synod and then led in a
meeting of prayer for the out-pouring of the
Spirit of God upon the congregation and the
unsaved into the community around us. There
were several members of the congregation who,
through confession of sin and prayer, received
a great blessing, and many others who did not
pray or make confession in public, as it turned
out afterwards, were greatly blessed with the
tor's sermons began to have more point to
tliem, more of a definite end in view. The
messages were prepared not merely for the
minds of the hearers but for the hearts. The
needs and difficulties of definite individuals
were in the mind in the preparation of each
sermon, and preaching, which was, in a measure,
hard labor, before, became a matter of
great joy and delight.
The principal church organization which was
put into use was the prayer-meeting. The town
prayer-meeting which met only every other
week, began to meet every week and the extra
meeting was devoted exclusively to the confession
of sin and prayer. A number of families
in the country came together in prayer circles
on week evenings. The young people at their
own suggestion started a prayer circle and set
aside the firsthalf of their meeting each Sabbath
evening for confession and prayer. A
great many of the people of the congregation
received most precious experiences in answer
to these prayers.
The methods used in connection with prayer
and the preaching of the Gospel were, the
use of cards with the announcement of Evangehstic
Services, the subject, and an invitation
to come to church on Sabbath. These cards
were usually printed and circulated among the
non-church goers in the town on Saturday
evening. There were always some who came in
response to these invitations. Personal work
was taken up more persistently than ever before,
and both pastor and people got a new vision
of both the duty and privilege of laboring
with Christ for the ingathering of the unsaved.
But it was not the special sermons or the
organizations, or the methods which were used
which brought revival, and conversions, but
the Lord poured out the spirit of grace and
supplications upon the congregation and led
them to ask for these blessings and then he
*as faithful and answered their prayers and
gave the blessing. And, Glory be to His Name,
He did the work and gave us the unspeakable
blessing of knowing that He was present and
of seeing the mighty works which His hand had
wrought.
Three things may be noted in closing: That
God is willing to bless Evangelistic work done
by the regular pastor and personal workers in
a congregation, as well as that done by "professional
Evangelists and workers," providing
there is present the same spirit of prayer and
anxious concern for the unsaved; that the
Psalms are admirably adapted for Evangeliatic
services; and that people when truly converted
under Covenanter influences and leaders,
are perfectly willing to enlist under the
banner of "Christ's Crown and Covenant.''
spirit of humility and contrition. These meetings
for prayer and confession of sin were continued,
in connection with the preaching of the
ROOSEVELT AND THE COIN DESIGN.
Washington, Aug. 2.—"The one conspicuous instance
of Theodore Roosevelt's misreading public
opinion," said John H. Landis, of Lancaster
word, for three Sabbaths, and in answer to
earnest requests the spirit of "grace and supplications"
was poured out upon the congregation.
County, "was when as President in 1907 he ordered
the motto 'In God We Trust' taken oil our
Preaching took on a new interest. The pas­
coins for so-called artistic reasons."
Mr. Landis, who has just retired from the
superintendency of the Mint at Philadelphia, after
a service of more than 12 years in that capacity,
was a central figure in the storm of disapproval
that followed the President's act, because
by reason of his official place some people
In remote parts of the country considered that
Superintendent Landis was responsible for -ihe
disappearance of the motto from the coin.
"The man chiefly responsible for crystalizing
public opinion against the order of President
Roosevelt" said Mr. Landis, "was the late Dr.
Louis Klopsch, the publisher of a New York religious
newspaper widely known throughout 'the
country, and indeed the world for his interest and
participation in a number of notable philanthropies.
Mr. Klopsch's attention to the matter
was called by a letter written to him by C.
R. Gehrahart, of Lock Haven, Pa. Mr. Gehrhart
told in his letter the story of the motto 'In God
We Trust,' how it had heen put on the coins in
the first instance by the suggestion of a former
Governor of Pennsylvania, James Pollock, who
had been appointed Director of the Mint hy
President Lincoln and who had been connected
for many years with the Sunday school organizations
and work in Philadelphia.
"Doctor Klopsch repeated the story of the motto,
protested against its removal and began a
systematic movement to secure an expression from
the citizens of America. The response to the
appeal was immediate and overwhelming. The
demand that the motto be restored to the coins
of the United States took definite form in congressional
legislation. The bill restoring it passed
the House of Representatives by the signlucant
vote of 259 yeas and 5 nays. When the bill providing
for the restoration became a law I had become
so interested in Doctor Klopsch's extraordinary
zeal and effectiveness that I took the precaution
to see that the firstcoin stamped with
the restored motto should be carefully put aside
and forwarded to the New York publisher. I am
told thai at the time of Dr. Klopsch's death, ivhich
occurred in 1910, this coin was among the souvenirs
of his very active life which he regarded
as one of his cherished possessions."
ONE-FIFTH OF THE WORLD'S HEBREWS IN
THE U.NTITED STATES.
"Easily one fifthof the Hebrews in the world
are with us," says Professor Edward Alsworth
Ross in his article on "The Hebrews of Eastern
Europe in America" in the September Century.
* •- * * "Migrating as families, the Hebrews
from eastern Europe are pretty evenly divided
between the sexes. Their illiteracy is twenty-six
per cent., about the average. Artisans and professional
men are rather numerous among them.
The-' come from cities and se'ctle in cities, half in
New York. Centuries of enforced Ghetto lite
seem to have bred in them a herding instinct. Ko
other physiques can so well withstand the toxins
of urban congestion. Save the Italians, more
Hebrews will crowd upon a given space than any
nationality. As they prosper, they do not proportionately
enlarge their quarters."
The Secretary of the Religious Education Association
has been giving addresses to the colleges.
The Presbyterian has this note in regard to the
position of the Association he represents:
'"Rev. Dr. Henry F. Cope, Secre'tary of the Religious
Education Assooia-tion, who was formerly
so much interested in the production of Sabbathschool
lessons, sends the following to the Chicago
'Tribune':
"Sir: The Religious Education Association is
probably the only religious organization in the
world in which all creeds and faiths meet on a
common platform—Jews, Catholics, Pro-Lcstants,
Buddhists or whatever they may be. This as-sociation
has headquarters in Chicago, and members
in every land. Much criticism has been poured
on the organization for its liberality, but recent
press dispatches have called its caLholicity into
question, stating that Rabbi Wise, of New York,
has asserted in public that Jews were excluded
from its work. In reply, the general secretary.
Dr. Henry F. Cope, insists that all persons are
treated without consciousness cf their faith. He
offers the simple statement of facts that no -fewer
that six Jewish rabbis have given principal addresses
a-t the annual conventions of the association
in the last six years—Rabbis Moses J. Gries,
David Phillipson, Emil G. Hirsch, Louis Grossman,
Maurice Lowenthal, and Stephen S. V/ise;
many prominent Jews have participated in other
programmes; a large number are found in -the association's
membership, and for the last four
years they have been represented on the executive
board, while numerous other offices have been
tendered them.
"This is full evidence that the Religious Education
Association is not Christian, and cannot be.
It is simply the baldest naturalism, dealing with
and appealing to those native religious susceptibilities
which belong to man by creation. It has
no other information to give than that which ia
common to the nature of man. It was well thac
the Bible-schools of the Church were promptly delivered
from this baneful influence."