The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
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exceedingly sorrowlul even un.o<br />
deata." Alvin, d.d Jesus have a long,<br />
saa lace "ne was cneerful." Jtsus<br />
was like sunsnine. But tnis night ne<br />
is no longer caeery. His sunshine has<br />
gone, "larry ye here, aad watca,"<br />
jesus says to the three. Now he goes<br />
a liitle tartuer into the gloom <strong>and</strong><br />
shadow ol the Garaen, anO talis on<br />
his lace in prayer.<br />
Why did jesus come to earth <strong>and</strong><br />
die on the cross, Grace "So God<br />
would l<strong>org</strong>lve us." But the death on<br />
the cross was not the only hard thing<br />
Jesus had to suffer lor us. Wnen<br />
you have done wrong, Margaret, <strong>and</strong><br />
have hurt ycur mother, you know<br />
how your heart just aches. Jesus has<br />
done no wrong himseli, but all the<br />
sin ol the whole world comes down<br />
now on his heart—all your sins <strong>and</strong><br />
mine—all the bad that everyone ever<br />
has <strong>and</strong> ever will do, Jesus must sutler<br />
lor. Eo you like to be punished<br />
lor disobedience, Marion ".\'o, I<br />
don't." How did you like to be kept<br />
in a week lor breaking that window,<br />
Elmer, when it was another boy who<br />
to license such a damnable business.<br />
did it "That was terrible." Yes, far Our government, which is a divine institution,<br />
legalizes a system which<br />
worse than if you had really broken<br />
it yourself. Jesus is suffering far ruins body <strong>and</strong> mind <strong>and</strong> damns the<br />
more than you ever did—for all soul lor the sake ol a little taxation.<br />
the sin that all have done. And all <strong>The</strong> foolishness of it all lies in the<br />
the time the dreadful death ot the lact that tne costs ol the system in<br />
cross is before him. He is worn out lairing care ol its products are many<br />
with the agony cf it all. Oh, il there limes more than the profits which accrue.<br />
were some other way! "Abba, Fat'aer,"<br />
he cries out to God, "all things<br />
are possible unto thee; take away<br />
this cup from me: nevertheless not<br />
what I will, but what thou wilt."<br />
Jesus is willing to die for us if there<br />
is no other way for us to be saved,<br />
but the suffering is so great, the<br />
pain in his heart <strong>and</strong> mind so awful,<br />
he prays God there might be some<br />
other way. As he prays <strong>and</strong> suffers,<br />
freat drops ol blood fall from his<br />
lace.<br />
Vvhen you are in pain, Gladys, do<br />
you want your mother with ysu So<br />
Jesus longs tor friends. He goes<br />
back to his disciples, his three best<br />
friends, <strong>and</strong> finds them sleeping. "Simon,"<br />
he asks, "sleepest thou couldest<br />
net thcu watch one hour Watch<br />
ye <strong>and</strong> pray, lest ye enter into temptation."<br />
<strong>The</strong> disciples are so worn<br />
out with grief thf-y cannot keep their<br />
eyes open. So Jesus must go away<br />
alone aeain. No one on earth to com<br />
THE CHRISTIAN NATION. Vol. 61.<br />
have made it possible for it to exert ture <strong>and</strong> sale of intoxicating liquors<br />
its baneful Influence so many years, shall be forever prohibited in this<br />
Xow its end is rapidly drawing near. State." <strong>The</strong> wealth per capita of<br />
"One million five hundred thous<strong>and</strong> Kansas is larger than that or any<br />
people have on the average abolished other State. 01 her 105 counties,<br />
saloons each year lor twenty years, thero are no insane in 87, no leeble-<br />
About forty-seven millions ol our peo- minded in 54, no inebriates in 96; 38<br />
where there is no Christian training<br />
<strong>and</strong> instruction. Above all<br />
they need to be men of prayer. A<br />
prayerless officer is of little use<br />
in a Sabbath School.<br />
2. <strong>The</strong> Teacher. <strong>The</strong> selection<br />
pie are now living dn prohibition terri- poorhouses are empty. At one time<br />
tory. Seventy-one per cent ol the recently the jails in 53 counties were<br />
of teachers is a very important<br />
tenitorial area ol the United States empty <strong>and</strong> 63 counties were on the matter in connection with Sabis<br />
now under iprohlbition. Saloons roll as having no prisoners serving bath School work. "One of the<br />
have been abolished at the rate ol sentence in the penitentiary.<br />
great defects in the modern Sabbath<br />
School is the irresponsible<br />
lorty lor each working day ol the By prayer, money, <strong>and</strong> effort let us<br />
year for a number of years." Many sa- rid our country ol this curse-so that<br />
way in which teachers are chosen,"<br />
says Dr. Ge<strong>org</strong>e. We do not'<br />
loon keepers are quitting the business forever our l<strong>and</strong> shall be free from<br />
<strong>and</strong> saying with a Kansas City rum its blighting influence.<br />
seller who recently was quoted as follows:<br />
"I believe that the finish ol<br />
how responsible a position it is.<br />
realize as much as we should just<br />
the booze business in this country is<br />
Prayer Meeting Topic<br />
<strong>The</strong> teacher's part in the Sabbath<br />
in sight <strong>and</strong> I preler to step Irom under<br />
belore the root falls 'in."<br />
FOR OCTOBER 21, 1914.<br />
School is of vital importance. He<br />
By Rev. J. M. Johnston. has an influence not only by what<br />
Why should America be saloonless<br />
<strong>The</strong> Ideal Sabbath School.— is said in the class but by the way<br />
I. Our Responsibility to God De- Deut. 6:7-9.<br />
he lives through the week. Teachers<br />
should live an exemplary life.<br />
m<strong>and</strong>s it.<br />
1. <strong>The</strong> Officers' Part.<br />
It is an awlul crime for our nation 2. <strong>The</strong> Teachers' Part.<br />
True spiritual power in teaching<br />
3. <strong>The</strong> Scholars' Part.<br />
must be backed up by true, consistent<br />
living in every day Passages.—2 Tim. 2:2. Titus 1:9-<br />
life.<br />
no right to engage in such a God- passed. Today the Sabbath School fellow was heard to say, "1 can<br />
defying traffic <strong>and</strong> God will certainly as an institution Has Decome a go to the theatre if I want to, my<br />
curse us with terrible judgments il<br />
important part of the Sabbath School teacher goes." <strong>The</strong><br />
we continue. "<br />
fort him. John, you remember that<br />
Youngf time you were People's lost in the dark Topic ol whiskey yonder there at the top ,. „ , , , ! . „ ' „ . „<br />
in the<br />
Cl that Liberty Pole, <strong>and</strong> il you could Pl'es officers <strong>and</strong> very much de- bath School 2nd. Promptness.<br />
FOR park, OCTOBER, how terri'-ly 18. alone <strong>and</strong> frightened<br />
you were. So Jesus sees t'ns aw<br />
have the whiskey by climbing the Pends upon the kind of men <strong>and</strong> If it is necessary for some to be<br />
By Rev. A. A. Johnston. pole at the risk ol your lile, you women chosen to manage the present for the opening exercises<br />
ful death <strong>and</strong> fe-cls this terrible sorrow,<br />
A Saloonless <strong>and</strong> he is all X'"ation. alone on Why earth. not know you'd climb." And then the school as iQ what success the or- why not for all <strong>The</strong>re is more<br />
He<br />
How<br />
drunkard straightened himseli up as ganization will have. Certain qual- or less confusion made by late<br />
muft bear it alone. He nrays to God<br />
best he might. "Know it!" he said, ;c „*•„ ..• i ^u ^ • ^, , , i. u „i^„<br />
again Hab. <strong>and</strong> 2:1-14., struggles (Temperance with his meeting.) weakners<br />
Psalms: <strong>and</strong> fear. 141:1-4, Would Xo. Satan 383; be 94:3-7, glad<br />
.... ,,. . , „ ^ . ifications are essential on the part coming. Older people should <strong>also</strong><br />
with trembling, painM emphasis, l - ' a - ^'""-i j^v. ^<br />
it Jesus would refuse to die for us,<br />
Xo. 2.50; 124:1-5, No. 352; 140:1-4, No. "Know it! Oh yes, I know it. And I °' ^"°^^ ^^° ^^^^ ^^^ School in take notice <strong>and</strong> set a good examknow<br />
another thing, gentlemen; if charge. <strong>The</strong>y should be men <strong>and</strong> pie. 3rd. Make preparation. Study<br />
Jeanne "Yes, for then Satan would<br />
382: get us." 142:1-4, No. 384.<br />
the whiskey wasn't there I wouldn't women wide awake, full of execu- the lesson. It is God's Book. Our<br />
Parallels: (Continued Prov. on 23:1-3; pas'e Gal. 10.) 5:22-<br />
23; Eph. 5:18; luke 21:34; Titus I'S;<br />
Titus 2:2; 2 Pet. 1:0; 1 Cor. 9:25;<br />
Prov. 20:1; Prov. 23:31.<br />
<strong>The</strong>re is no reason why America<br />
should not be a saloonless nation.<br />
<strong>The</strong>re is every .eason why It should<br />
be. Nothing but greed <strong>and</strong> passion<br />
11. Deut. 4:9. Gen. 18:19. Deut. <strong>The</strong>atre goers, card players <strong>and</strong><br />
11:18-21. Ps. 78:4-8. Ps. -34:11-14. those who frequent the dancing<br />
Prov. 3:1-4. Eph. 6:4. hall do not make good spiritual<br />
Psalms.—25:1-6. 119:33-37. 34: Sabbath School teachers. It does<br />
11-15. 78:4-8. 119:97-104. not take long for little children<br />
1. <strong>The</strong> officers. Time was when to find out the real character of<br />
But no matter il our profits to- the propriety of a Sabbath School the teacher. <strong>The</strong>y make splendid<br />
tailed millions <strong>and</strong> millions we have was questioned, but that time has detectives.<br />
<strong>The</strong> other aay „ rittie<br />
iL Only a Saloonless Nation Will church's equipment for doing her man who is not willing to give up<br />
Protect Our Citizens. work in the world. Dr. R. J. Ge<strong>org</strong>e the habit of tobacco is surely un-<br />
Jack London makes a strong plea in his lecture "<strong>The</strong> Relation of fit <strong>and</strong> unqualified to teach tl.*'<br />
for prohibition, saying that there are j^e Sabbath School to the Church," youth the purity of life. One thing<br />
multitudes of men who long lo be ,,_,, o , , , ^ , , . , - ^ • u • .. i<br />
, , ..-,,,* V . says, <strong>The</strong> Sabbath School is the is certain, he is not an example<br />
free from drmk but who cannot re- •' J,<br />
sist the temptation when it is placed Church at Work." He <strong>also</strong> says, of what he tries to teach. <strong>The</strong><br />
in their path. Many men would like "<strong>The</strong> authority for the Sabbath teacher's part in Sabbath School<br />
to be clean who cannot because their School is in the comm<strong>and</strong> given to is certainly very important.<br />
wills are powerless when in the grip the elders of the Church: 'Shep- 3. <strong>The</strong> Scholar's Part.<br />
of the passion lor drink. herdize the Church of God, which To those who are old enough to<br />
An unkemipt, blear-eyed, bloated- „ , ,<br />
laced, ragged drunkard registered a "^ "^f"_ purchased with His own underst<strong>and</strong> the real purport of the<br />
vote for temperance in a Western Blood.'" Acts 20:28. <strong>The</strong> Sab- Sabbath School we would say, 1st.<br />
New York town.. <strong>The</strong> loalers sneered bath School is the Church in ac- Regular attendance is necessary.<br />
at him. "A pretty temperance voter tion, the Congregation <strong>org</strong>anized Such attendance-is required in our<br />
you are. Why il there was a bottle ^^^ ^^^^ ^^ <strong>org</strong>anization Im- public school why not in the Sab-<br />
'^-''^-" tive ability <strong>and</strong> up to date in prac- guide. <strong>The</strong> greatest Book in the<br />
III. Common Sense Commends tical plans. So much depends up- world. Means so much to us.<br />
^'°°' on the officers. <strong>The</strong>y should be Precious promises. 4th. Give heed<br />
When Kansas suilereQ so severely spiritually minded, tender,'sympa- to the things taught. <strong>The</strong> teacher<br />
last year from drought, its Governor ^, ,. j .. i..r i • , . .1.1,.<br />
pointed with pride to the stable pros- ^^^^"= ^"'^ thoughtful concerning has taken pains to prepare the lesperity<br />
of their State, <strong>and</strong> gave the ^^^ needs <strong>and</strong> wants, of especial- son. Sth. Do not disbehave. Recredit<br />
to the provision added to their ly> mission children who are gath- member it is God's house.<br />
constitution in issi. "<strong>The</strong> manufac- ered into the school from homes Youngstown.