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The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org

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October 14, 1914.<br />

A FAMILY PAPER.<br />

E D I T O R I A L<br />

John W. Pritchard, Editor.<br />

"OLIVE TREES."<br />

<strong>The</strong> publication of "Olive Trees" will be discontinued<br />

with the December, 1914, number.<br />

We regret to have to sever the pleasant relations<br />

that have existed between us <strong>and</strong> the<br />

churches since 1887. But our retirement seems<br />

necessary <strong>and</strong> perhaps has been delayed too<br />

long, as in this way we have continued to hold<br />

a position that some one else would be better<br />

qualified to fill. Besides, what was recreation<br />

a few years ago is now a heavy tax on the fading<br />

energies. It is comparatively easy for a<br />

minister, young <strong>and</strong> vigorous, to prepare two<br />

or three sermons a Week, attend to pastoral visitation,<br />

keep up an extensive correspondence <strong>and</strong><br />

<strong>also</strong> publish every month a brief report of mission<br />

news. But when the elasticity of youth is<br />

gone, <strong>and</strong> he sees a picture of himself in Solomon's<br />

graphic description of a man nearing the<br />

close of the earthly life, he is no longer able<br />

to pursue such a round of service.<br />

A few subscribers have paid in advance to<br />

the end of 1915, <strong>and</strong> their money will be returned<br />

to them. On the other h<strong>and</strong>, many<br />

have not paid for the current year. If, on receiving<br />

this informal notice, they remit each a<br />

dollar, we will be thankful, but, if they think<br />

it just to withhold what is due us, we will not<br />

admire their character, nor point to them as<br />

models of Christian integrity.<br />

We have discovered through the publication<br />

of "Olive Trees" that a large majority, if not<br />

ail, of the pastors of the Church are possessed<br />

of the missionary spirit, <strong>and</strong> take a deep interest<br />

in foreign missions. Witness the brilliant<br />

contributions with which some of them have<br />

enriched the columns of "Olive Trees" <strong>and</strong> thus<br />

inspired its readers to greater activity in evangelistic<br />

work at home <strong>and</strong> abroad. We thank<br />

them for their eontributions to the missionary<br />

literature of the Church, <strong>and</strong> invite them to<br />

urge the congregations under their oversight<br />

to ever-growing devotedness to the cause of<br />

Christ our Lord, mindful that the preaching<br />

of a full gospel is the divinely appointed way<br />

of bringing the nations of the world to His<br />

feet in loyal submission to His will. He wears<br />

the crown because He died, the just instead of<br />

the unjust, that He might bring us to God.<br />

And the aim of every faithful minister will<br />

be to lead men, as individuals <strong>and</strong> in all the<br />

associated relationships of life, to recognize <strong>and</strong><br />

confess His regal claims.<br />

Another fact—<strong>and</strong> it is a curious one—that<br />

the.publica.tion of "Olive Trees" has brought<br />

to light is that the women of the Church are<br />

better informed as to its missionary operations<br />

than the men, <strong>and</strong> consequently more enthusiastic<br />

in their support. Many a time we have<br />

been amused by receiving a letter in which the<br />

writer says: "Please find enclosed a dollar to<br />

renew for my wife's mission news;" or "Mrs.<br />

~ asks me to remit a dollar for her missionary<br />

paper." <strong>The</strong> natural inference is that<br />

in the judgment of these brethren, missionary<br />

work is women's business, <strong>and</strong> that men are not<br />

supposed to take any special interest in the<br />

evangelization of the world. Not a score of<br />

years ago a consecrated woman wrote to the<br />

secretary of a mission board, that at a given<br />

date she intended to send him $20,000 for foreign<br />

missions. In the providence of the Mediator,<br />

she was called away before that date, <strong>and</strong><br />

bad not made formal provision for the disposition<br />

of her property. Sliortly after her death,<br />

the administrator of her estate, <strong>and</strong>, as the<br />

stoiy goes, a relative, was informed of her declared<br />

purpose to donate that amount to the<br />

work of Christ in the foreign field, <strong>and</strong> a copy<br />

of the letter was enclosed to him in the belief<br />

that he v/ould hasten to carry out the wishes<br />

of that Christian woman. But he did not even<br />

acknowledge receipt of the communication, evidently<br />

tiying to persuade himself that the Eedeemer<br />

has no claim on men, however pressing<br />

women may feel His claims on them.—Dr. R.<br />

M. Sommerville, in October "Olive Trees."<br />

Dr. Sommerville gave the firstissue of "Olive<br />

Trees" (then called Herald of Mission Xews)<br />

to the Church in January of 1887, <strong>and</strong> the 1914<br />

December issue, with which he is to lay do^Ti<br />

the work, will complete twenty-seven years of its<br />

publication. <strong>The</strong> magazine has been of incalculable<br />

service to the missions of our Church, <strong>and</strong><br />

has involved an amount of labor of which no<br />

one who has not had similar experience can<br />

form a just estimate. In 1887, when he began<br />

the publication of the Church's mission<br />

magazine. Dr. Sommerville was fiftyyears of<br />

age. We quote his statement of what the capacity<br />

of a young man of 50 ought to be: "It is<br />

comparatively easy for a minister, young <strong>and</strong><br />

vigorous, to prepare two or three seermons a<br />

week, attend to pastoral visitation, keep up an<br />

extensive correspondence, <strong>and</strong> <strong>also</strong> publish every<br />

month a brief report of mission news." Let<br />

others remember these words, uttered by one<br />

who is taking his armor off.<br />

If "Olive Trees" can remain ia Xew York,<br />

it ought to be kept up, strictly as a missionary<br />

magazine. <strong>The</strong> Board's Treasurer is in Philadelphia,<br />

all the members of the Board reside<br />

either there or in this city, <strong>and</strong> their meetings<br />

BIBLE SELECTIOXS FOR THE PUBLIC<br />

SCHOOLS.<br />

By the Eev. F. M. Foster, Ph. D.<br />

On October 1, at Twenty-third Street Y. M.<br />

C. A., New York City, there was held a Conference<br />

on the. above matter. <strong>The</strong> meeting was<br />

called, as was imderstood, by committee representing<br />

"Council of Church Boards of Education."<br />

It appears thirteen of such Boards are<br />

in some way federated, <strong>and</strong> one of the lines pursued<br />

is the preparation tlirough a committee<br />

of Book or Bible Selections for Schools.<br />

<strong>The</strong> committee above mentioned called a conference<br />

of men, representing reform <strong>and</strong> religious<br />

work, to get their views on proposed Book<br />

of Bible Selections. This book—not yet printed<br />

—or even adopted, has been prepared by Dr.<br />

Wilbur P. Crafts, of Washington, D. C. He has<br />

compiled three sets of selections: One from the<br />

Xew Testament, a second from Old <strong>and</strong> Xew<br />

Testaments, <strong>and</strong> a third from the Old Testament.<br />

<strong>The</strong> last, as was understood, eliminated<br />

references to Christ, <strong>and</strong> was intended to satisfy<br />

the Jews. Dr. Crafts explained at length<br />

various plans for getting the Bible read or<br />

taught, in school hours <strong>and</strong> out of hours, by the<br />

teacheers, <strong>and</strong> by ministers, priests, Jews, etc.,<br />

<strong>and</strong> he felt fully assured in his own mind that<br />

the plan of Bible selections from which the<br />

teacher could select, was the best of all. <strong>and</strong><br />

that Jews <strong>and</strong> all cordially supported it. Xo<br />

sooner had Dr. Crafts taken his seat than Eabbi<br />

Silverman, Xew York, asked the floor. He<br />

spoke at some length <strong>and</strong> wholly rejected Dr.<br />

Crafts' statement that the Jews were in favor<br />

of such Book of Selections, <strong>and</strong> insisted, if the<br />

matter were pressed to an issue, the Jews would<br />

fight the case to the Supreme Court of the Hnited<br />

States <strong>and</strong> "would win out" because the Constitution<br />

was on their side; but they were willing<br />

to let the Bible remain in the schools as it<br />

is now read.<br />

Presently Dr. Minton, President of the National<br />

Eeform Association, got the floor, <strong>and</strong><br />

immediately put the question in its proper setting,<br />

i. e.. Do we favor a Book of Bible Selections<br />

for reading in the Public Schools In<br />

are held in both cities alternately. <strong>The</strong>re is calm, scholarly argument, he said, "I have very<br />

enough interest in mission work here to insure great hesitation in looking with favor on making<br />

the permanence of "Olive Trees." <strong>The</strong> men<br />

a Book of Selections to be read in our pub­<br />

engaged in directing the work ought not to let lic schools. Passages selected cast a shadow<br />

"Olive Trees'' cease publication. When one on passages left out." He was followed by Dr.<br />

man alone eould call it into being, <strong>and</strong> for 27<br />

years after his 50th birthday, do all the work<br />

on it, <strong>and</strong> bear all the sacrifice, <strong>and</strong> maintain<br />

so high a st<strong>and</strong>ard of journalism <strong>and</strong> accomplish<br />

such a vast amount of good, <strong>and</strong> do this<br />

in what time he could save from the limitless<br />

<strong>and</strong> exacting dem<strong>and</strong>s of a large city congregation,<br />

we can not doubt that his fellow-members<br />

on the Foreign Mission Board will provide<br />

for its future; <strong>and</strong> for a memorial there .'^liould<br />

be inscribed upon it: "Founded by Dr. E. M.<br />

P. M. Wilson, who <strong>also</strong> repiesented the National<br />

Eeform Association. He reinforced Dr.<br />

]\Iinton <strong>and</strong> said: "What we wish to secure is<br />

the whole Bible in our Public Schools, not a<br />

part of it," <strong>and</strong> with Eabbi Silverman injecting<br />

objections <strong>and</strong> questions, things were getting interesting.<br />

But Dr. Wilson stood firmly on his<br />

ground <strong>and</strong> was presently reinforced by Dr.<br />

Swartz, Secretary of Xew York Sabbath Committee,<br />

<strong>and</strong> by the writer, who said: "Effort<br />

to put in Selections would finally work towards<br />

Sommerville."<br />

putting the Bible out." After one or two others<br />

had spoken, with Dr. Crafts elucidating <strong>and</strong><br />

explaining his work by injection method. Dr.<br />

Eochester, of Toronto, was called on to state<br />

the situation in Ontario Province, which he<br />

did in a forceful way, saying in conclusion that<br />

the Government in power previously to the present<br />

one, had prepared a Book of Selections for<br />

use in the Schools, <strong>and</strong> it had already been discarded<br />

<strong>and</strong> the Bible itself was used.<br />

In the conference there were three views:<br />

First.—Those who would put out the Bible,<br />

<strong>and</strong> who w^ere especially opposed to selections<br />

as shrewdly teaching Christianity.

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