The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
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October 14, 1914.<br />
A FAMILY PAPER.<br />
E D I T O R I A L<br />
John W. Pritchard, Editor.<br />
"OLIVE TREES."<br />
<strong>The</strong> publication of "Olive Trees" will be discontinued<br />
with the December, 1914, number.<br />
We regret to have to sever the pleasant relations<br />
that have existed between us <strong>and</strong> the<br />
churches since 1887. But our retirement seems<br />
necessary <strong>and</strong> perhaps has been delayed too<br />
long, as in this way we have continued to hold<br />
a position that some one else would be better<br />
qualified to fill. Besides, what was recreation<br />
a few years ago is now a heavy tax on the fading<br />
energies. It is comparatively easy for a<br />
minister, young <strong>and</strong> vigorous, to prepare two<br />
or three sermons a Week, attend to pastoral visitation,<br />
keep up an extensive correspondence <strong>and</strong><br />
<strong>also</strong> publish every month a brief report of mission<br />
news. But when the elasticity of youth is<br />
gone, <strong>and</strong> he sees a picture of himself in Solomon's<br />
graphic description of a man nearing the<br />
close of the earthly life, he is no longer able<br />
to pursue such a round of service.<br />
A few subscribers have paid in advance to<br />
the end of 1915, <strong>and</strong> their money will be returned<br />
to them. On the other h<strong>and</strong>, many<br />
have not paid for the current year. If, on receiving<br />
this informal notice, they remit each a<br />
dollar, we will be thankful, but, if they think<br />
it just to withhold what is due us, we will not<br />
admire their character, nor point to them as<br />
models of Christian integrity.<br />
We have discovered through the publication<br />
of "Olive Trees" that a large majority, if not<br />
ail, of the pastors of the Church are possessed<br />
of the missionary spirit, <strong>and</strong> take a deep interest<br />
in foreign missions. Witness the brilliant<br />
contributions with which some of them have<br />
enriched the columns of "Olive Trees" <strong>and</strong> thus<br />
inspired its readers to greater activity in evangelistic<br />
work at home <strong>and</strong> abroad. We thank<br />
them for their eontributions to the missionary<br />
literature of the Church, <strong>and</strong> invite them to<br />
urge the congregations under their oversight<br />
to ever-growing devotedness to the cause of<br />
Christ our Lord, mindful that the preaching<br />
of a full gospel is the divinely appointed way<br />
of bringing the nations of the world to His<br />
feet in loyal submission to His will. He wears<br />
the crown because He died, the just instead of<br />
the unjust, that He might bring us to God.<br />
And the aim of every faithful minister will<br />
be to lead men, as individuals <strong>and</strong> in all the<br />
associated relationships of life, to recognize <strong>and</strong><br />
confess His regal claims.<br />
Another fact—<strong>and</strong> it is a curious one—that<br />
the.publica.tion of "Olive Trees" has brought<br />
to light is that the women of the Church are<br />
better informed as to its missionary operations<br />
than the men, <strong>and</strong> consequently more enthusiastic<br />
in their support. Many a time we have<br />
been amused by receiving a letter in which the<br />
writer says: "Please find enclosed a dollar to<br />
renew for my wife's mission news;" or "Mrs.<br />
~ asks me to remit a dollar for her missionary<br />
paper." <strong>The</strong> natural inference is that<br />
in the judgment of these brethren, missionary<br />
work is women's business, <strong>and</strong> that men are not<br />
supposed to take any special interest in the<br />
evangelization of the world. Not a score of<br />
years ago a consecrated woman wrote to the<br />
secretary of a mission board, that at a given<br />
date she intended to send him $20,000 for foreign<br />
missions. In the providence of the Mediator,<br />
she was called away before that date, <strong>and</strong><br />
bad not made formal provision for the disposition<br />
of her property. Sliortly after her death,<br />
the administrator of her estate, <strong>and</strong>, as the<br />
stoiy goes, a relative, was informed of her declared<br />
purpose to donate that amount to the<br />
work of Christ in the foreign field, <strong>and</strong> a copy<br />
of the letter was enclosed to him in the belief<br />
that he v/ould hasten to carry out the wishes<br />
of that Christian woman. But he did not even<br />
acknowledge receipt of the communication, evidently<br />
tiying to persuade himself that the Eedeemer<br />
has no claim on men, however pressing<br />
women may feel His claims on them.—Dr. R.<br />
M. Sommerville, in October "Olive Trees."<br />
Dr. Sommerville gave the firstissue of "Olive<br />
Trees" (then called Herald of Mission Xews)<br />
to the Church in January of 1887, <strong>and</strong> the 1914<br />
December issue, with which he is to lay do^Ti<br />
the work, will complete twenty-seven years of its<br />
publication. <strong>The</strong> magazine has been of incalculable<br />
service to the missions of our Church, <strong>and</strong><br />
has involved an amount of labor of which no<br />
one who has not had similar experience can<br />
form a just estimate. In 1887, when he began<br />
the publication of the Church's mission<br />
magazine. Dr. Sommerville was fiftyyears of<br />
age. We quote his statement of what the capacity<br />
of a young man of 50 ought to be: "It is<br />
comparatively easy for a minister, young <strong>and</strong><br />
vigorous, to prepare two or three seermons a<br />
week, attend to pastoral visitation, keep up an<br />
extensive correspondence, <strong>and</strong> <strong>also</strong> publish every<br />
month a brief report of mission news." Let<br />
others remember these words, uttered by one<br />
who is taking his armor off.<br />
If "Olive Trees" can remain ia Xew York,<br />
it ought to be kept up, strictly as a missionary<br />
magazine. <strong>The</strong> Board's Treasurer is in Philadelphia,<br />
all the members of the Board reside<br />
either there or in this city, <strong>and</strong> their meetings<br />
BIBLE SELECTIOXS FOR THE PUBLIC<br />
SCHOOLS.<br />
By the Eev. F. M. Foster, Ph. D.<br />
On October 1, at Twenty-third Street Y. M.<br />
C. A., New York City, there was held a Conference<br />
on the. above matter. <strong>The</strong> meeting was<br />
called, as was imderstood, by committee representing<br />
"Council of Church Boards of Education."<br />
It appears thirteen of such Boards are<br />
in some way federated, <strong>and</strong> one of the lines pursued<br />
is the preparation tlirough a committee<br />
of Book or Bible Selections for Schools.<br />
<strong>The</strong> committee above mentioned called a conference<br />
of men, representing reform <strong>and</strong> religious<br />
work, to get their views on proposed Book<br />
of Bible Selections. This book—not yet printed<br />
—or even adopted, has been prepared by Dr.<br />
Wilbur P. Crafts, of Washington, D. C. He has<br />
compiled three sets of selections: One from the<br />
Xew Testament, a second from Old <strong>and</strong> Xew<br />
Testaments, <strong>and</strong> a third from the Old Testament.<br />
<strong>The</strong> last, as was understood, eliminated<br />
references to Christ, <strong>and</strong> was intended to satisfy<br />
the Jews. Dr. Crafts explained at length<br />
various plans for getting the Bible read or<br />
taught, in school hours <strong>and</strong> out of hours, by the<br />
teacheers, <strong>and</strong> by ministers, priests, Jews, etc.,<br />
<strong>and</strong> he felt fully assured in his own mind that<br />
the plan of Bible selections from which the<br />
teacher could select, was the best of all. <strong>and</strong><br />
that Jews <strong>and</strong> all cordially supported it. Xo<br />
sooner had Dr. Crafts taken his seat than Eabbi<br />
Silverman, Xew York, asked the floor. He<br />
spoke at some length <strong>and</strong> wholly rejected Dr.<br />
Crafts' statement that the Jews were in favor<br />
of such Book of Selections, <strong>and</strong> insisted, if the<br />
matter were pressed to an issue, the Jews would<br />
fight the case to the Supreme Court of the Hnited<br />
States <strong>and</strong> "would win out" because the Constitution<br />
was on their side; but they were willing<br />
to let the Bible remain in the schools as it<br />
is now read.<br />
Presently Dr. Minton, President of the National<br />
Eeform Association, got the floor, <strong>and</strong><br />
immediately put the question in its proper setting,<br />
i. e.. Do we favor a Book of Bible Selections<br />
for reading in the Public Schools In<br />
are held in both cities alternately. <strong>The</strong>re is calm, scholarly argument, he said, "I have very<br />
enough interest in mission work here to insure great hesitation in looking with favor on making<br />
the permanence of "Olive Trees." <strong>The</strong> men<br />
a Book of Selections to be read in our pub<br />
engaged in directing the work ought not to let lic schools. Passages selected cast a shadow<br />
"Olive Trees'' cease publication. When one on passages left out." He was followed by Dr.<br />
man alone eould call it into being, <strong>and</strong> for 27<br />
years after his 50th birthday, do all the work<br />
on it, <strong>and</strong> bear all the sacrifice, <strong>and</strong> maintain<br />
so high a st<strong>and</strong>ard of journalism <strong>and</strong> accomplish<br />
such a vast amount of good, <strong>and</strong> do this<br />
in what time he could save from the limitless<br />
<strong>and</strong> exacting dem<strong>and</strong>s of a large city congregation,<br />
we can not doubt that his fellow-members<br />
on the Foreign Mission Board will provide<br />
for its future; <strong>and</strong> for a memorial there .'^liould<br />
be inscribed upon it: "Founded by Dr. E. M.<br />
P. M. Wilson, who <strong>also</strong> repiesented the National<br />
Eeform Association. He reinforced Dr.<br />
]\Iinton <strong>and</strong> said: "What we wish to secure is<br />
the whole Bible in our Public Schools, not a<br />
part of it," <strong>and</strong> with Eabbi Silverman injecting<br />
objections <strong>and</strong> questions, things were getting interesting.<br />
But Dr. Wilson stood firmly on his<br />
ground <strong>and</strong> was presently reinforced by Dr.<br />
Swartz, Secretary of Xew York Sabbath Committee,<br />
<strong>and</strong> by the writer, who said: "Effort<br />
to put in Selections would finally work towards<br />
Sommerville."<br />
putting the Bible out." After one or two others<br />
had spoken, with Dr. Crafts elucidating <strong>and</strong><br />
explaining his work by injection method. Dr.<br />
Eochester, of Toronto, was called on to state<br />
the situation in Ontario Province, which he<br />
did in a forceful way, saying in conclusion that<br />
the Government in power previously to the present<br />
one, had prepared a Book of Selections for<br />
use in the Schools, <strong>and</strong> it had already been discarded<br />
<strong>and</strong> the Bible itself was used.<br />
In the conference there were three views:<br />
First.—Those who would put out the Bible,<br />
<strong>and</strong> who w^ere especially opposed to selections<br />
as shrewdly teaching Christianity.