The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
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THE CHRISTIAN NATION.<br />
Vol. 61.<br />
A R O U N D T H E O L D A R M C H A I R<br />
O<br />
"I love it, 1 love it,<br />
And who shall dare<br />
To chide me for loving<br />
<strong>The</strong> Old Arm Chair."<br />
THE CALL TO THE COLORS.<br />
.Marguerite Merington.<br />
world's women, sisters of every<br />
seeming.<br />
Wake, for there's heavy work this<br />
day for us to do!<br />
<strong>The</strong> world goes forth, it must not<br />
find us dreaming:<br />
<strong>The</strong> woman's call to colors sounds<br />
the whole world through!<br />
Gardens are trampled down, fields<br />
devastated:<br />
None is too weak, too strong, that<br />
she may st<strong>and</strong> apart.<br />
With breasting babes orphaned, wife<br />
<strong>and</strong> maid unmated.<br />
Our men aiming bullets at every<br />
woman's heart!<br />
O world's women, mothers of every<br />
trial.<br />
Not for war's blasphemy your travail<br />
pains are borne.<br />
Or sons reared to manhood by love<br />
<strong>and</strong> self-denial,<br />
Your holy aureole to turn to crown<br />
ot thorn!<br />
Is not this the right for which ye are<br />
striving.<br />
Passing man's power to endow you<br />
or deny:<br />
Men-children reared in ways of honest<br />
thriving.<br />
Slaughtered <strong>and</strong> slaughterer, ye<br />
shall not let them die<br />
O world's women, lovers of every nation.<br />
Now, where the thunderbolts of<br />
war are being hurled,<br />
Rally to tje colors, muster at the<br />
station;<br />
March on to victory—of peace<br />
throughout the world,<br />
—N. Y. Times.<br />
THE GUEST IN THE HOUSE<br />
OF TROUBLE.<br />
By Mary Davis.<br />
"It doesn't seem right." <strong>The</strong><br />
speaker's voice was hoarse with<br />
deep feeling. "Those are always<br />
the ones who are taken. Why<br />
couldn't it have been old Phil<br />
Blackmere, who gets drunk every<br />
night <strong>and</strong> beats "<br />
A harsh, bitter laugh interrupted<br />
her words, but she went on.<br />
"And yet you Christians talk<br />
about a loving God. Yes, He must<br />
love old Mrs. Edwards when He<br />
takes away the prop of her old<br />
age, <strong>and</strong> leaves her with the prospect<br />
of the poorhouse staring her<br />
in the face."<br />
<strong>The</strong> others looked uncomfortable.<br />
<strong>The</strong> woman who had laughed<br />
never came to the little white<br />
church. <strong>The</strong>y were used to her<br />
biting criticisms lavished upon<br />
themselves <strong>and</strong> the little church,<br />
but today she had aimed higher,<br />
<strong>and</strong> in their grief they could find<br />
nothing to say.<br />
She laughed again.<br />
<strong>The</strong> little<br />
woman by the window stared out<br />
wistfully. She was almost afraid<br />
to tell her own sacred experience<br />
with Grief <strong>and</strong> Divine Love.<br />
"Here comes Miss Kate," she<br />
said gladly, <strong>and</strong> fluttered out into<br />
the hall. Through the half closed<br />
doors the others listened to the<br />
soft, tremulous voice.<br />
"Yes, I thought you'd just come<br />
from there. We were talking<br />
about them, <strong>and</strong> Rhoda says God<br />
is real cruel to take Jamie from<br />
his mother when she needs him<br />
so much. But I knew you would<br />
tell us what you think."<br />
Miss Kate came walking into<br />
the room with such a light, firm<br />
step that it was hard to realize<br />
she was blind. She had lost the<br />
three great treasures of the world<br />
—wealth, beauty <strong>and</strong> social position—<strong>and</strong><br />
now she was blind in<br />
her old age. Yet she brought gladness<br />
<strong>and</strong> springtime into the bare<br />
tance telephone. It was there in<br />
the desolate House of Death, with<br />
room.<br />
As the others rested in her presence<br />
its curtains drawn to the world's<br />
prying gaze, that I met God <strong>and</strong><br />
their tired, troubled eyes Life. And when I came out again<br />
caught the glow from the radiant, into the sunshine <strong>and</strong> the open,<br />
sightless one, <strong>and</strong> there was peace I found I still held the key which<br />
in the room. <strong>The</strong>n Miss Kate began<br />
should admit me into the sorrow<br />
to talk in a clear, joyous of others. And in other Houses<br />
voice. She had a way of saying of Trouble I have met Him too,<br />
"God" with the same tone <strong>and</strong> in<br />
until I have thought I have found<br />
flection that rough, reserved men<br />
keep for the word mother.<br />
"You were wondering why God<br />
took Jamie. I suppose we all<br />
mutter why to God as we pass<br />
unwillingly in turn into the dreary<br />
House of Trouble. Yet I believe<br />
there is a door in that house<br />
which opens directly into the<br />
Courts of God <strong>and</strong> admits the<br />
Angel of His presence. So, by<br />
<strong>and</strong> by, some of us learn to rejoice<br />
that we have had lodgings<br />
there for a season."<br />
Miss Kate stopped for a minute<br />
as if she wondered whether to<br />
tell the rest. "It is always an effort,"<br />
she said slowly, "to tell the<br />
little incidents which make up<br />
our friendship with God. We are<br />
always anxious to introduce our<br />
friends to each other <strong>and</strong> f<strong>org</strong>et<br />
that He too is anxious to know<br />
everybody. I first met Him in the<br />
House of Trouble. I had read of<br />
Him all my life. I had prayed to<br />
Him, I thought I had served <strong>and</strong><br />
worshipped Him, but in my prayers<br />
I had been no nearer than a<br />
person talking over a long-dis<br />
M Y A U G U S T O F F E R<br />
Scores of Readers Have Accepted <strong>The</strong>se Offers—<br />
And Many Will Wish <strong>The</strong>y Had When it is Too Late<br />
part of the answer to the Why of<br />
Sorrow. Although I do not knov<br />
why He chooses to abide there I<br />
am sure there must be something<br />
blessed in that House from which<br />
we shrink with many tears I<br />
don't doubt there are other ways<br />
in which He walks <strong>and</strong> meets His<br />
sons <strong>and</strong> daughters, but of late<br />
years it has seemed to me that<br />
trouble is the short-cut home to<br />
God."<br />
'<br />
<strong>The</strong> little woman who had feared<br />
to risk her little experience<br />
with God <strong>and</strong> Grief suddenly<br />
grew brave. "I_l_feit that way<br />
when the baby died." -he choked<br />
<strong>and</strong> stopped.<br />
<strong>The</strong>re were others in the little<br />
room who remembered too that<br />
they had met the Shining Guest<br />
in the House of Trouble <strong>and</strong> their<br />
faces illumined at the remembrance.<br />
<strong>The</strong> woman who had<br />
laughed so harshly now looked as<br />
if she realized that she had hiliierto<br />
missed the deepest meaning<br />
of Life itself.—American Messenger.<br />
STONE, PLANT OR SPIRIT<br />
By Jane C. Crowell.<br />
Pausing in my dusting of the<br />
living-room, I read the quotation<br />
for the day on the calendar that<br />
hung over the fire-place: "If you<br />
are a stone, be adamant; if you<br />
are a plant, be the sensitive plant;<br />
if you are a human being, be<br />
love," So straight home did the<br />
words go that it seemed as if some<br />
one had spoken to me, <strong>and</strong> I began<br />
to consider "Which am I"<br />
"If you are a stone, be adamant."<br />
Don't be any other kind less im<br />
To any present Christian Nation which were sold for $15 a set; <strong>and</strong><br />
pregnable,—shale, for instance,<br />
sulscriber who will send us Six Dol- MacMillan's edition in two volumes<br />
that breaks <strong>and</strong> crumbles so easily<br />
that a child can bring it to<br />
, . , ^, . V. • ..• which sold at $5 a set. This differentlars<br />
to advance their subscription<br />
ly bound Memorial Edition is <strong>also</strong> in naught. Be the stoniest stone, if<br />
for three years beyond it= oresent<br />
any, or in other words, solve the<br />
two volumes, beautifully printed on old problem of perfection nothing<br />
less than which in any part date, we will send, absolutely free, a .. , ,<br />
or<br />
' ' ' fine paper from the same plates, form of life satisfies.<br />
copy of "<strong>The</strong> Covenanter Pastor," by bound in crown cloth, with gold On first count I admit failure.<br />
Dr. R. J. Ge<strong>org</strong>e, <strong>and</strong> Ida M. Tarbell's stamping, a bas-relief of Lincoln I have <strong>and</strong> often thought that I was<br />
celebrated "Life of Lincoln," in two autograph on side covers. It is going a to be adamant when my<br />
clothbound volumes. Library Edition. <strong>The</strong> Frontispiece to<br />
pride has been hurt, not by the<br />
To any NEW subscriber sending Volume I. is a Portrait of Lincoln in chance associate (for that matter<br />
us Three Dollars to pay for the Chris- color on heavy paper; the Frontis-<br />
I care not a whit for his deeds or<br />
words), but by one hek* dear. I<br />
tian Nation until January 1, 1916, pjece to Volume II. is an illustration have even tried to b,; adamant<br />
we will send wholly free, Tarbell's of Lincoln's Birthplace in color Resolution on has been firmly made<br />
to be on my dignity, to wait foi<br />
2 vol. "Life of Lincoln." Or we will heavy paper. <strong>The</strong> two volumes are<br />
proper penitence <strong>and</strong> to show fit<br />
resentment. One glance a'<br />
add "<strong>The</strong> Covenanter Pastor" <strong>and</strong> boxed <strong>and</strong> sent free, all charges pre-tinsend<br />
the Christian Nation for one paij ^o your very door.<br />
those eyes, one sound of tha;<br />
voice, one touch of that h<strong>and</strong> an'<br />
year only instead of for eighteen No Covenanter should fail to semonths,<br />
if preferred. (Add SOc per '^"''^ f^'s great 2 vol. Life of our Lincoln. friendship <strong>and</strong> the fact tha<br />
everything is f<strong>org</strong>otten excep<br />
year if sent to a foreign address.) ^°" ^^°"^'^ ''^^'^ '* ^"'^ y°"- perhaps "^^i'dren I can be of some assist<br />
_, . ., should read it.<br />
ance to my friend. 1 fail to b(<br />
This Life of Lincoln is printed<br />
adamant <strong>and</strong> my friend fails «<br />
And you chould own <strong>and</strong> read "<strong>The</strong> know or even imagine that I nac<br />
from the same plates as were used r. x r% ^ „<br />
been hurt. And this leads to tm<br />
h- =1 c uocu Covenanter Pastor."<br />
second point. "If you are a plant<br />
in printing MacMillan Company's John W. Pritchard, President.,<br />
(Continued on page 12.)<br />
first edition, thous<strong>and</strong>s of copies of Tribune Building, New York