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The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org

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THE CHRISTIAN NATION.<br />

Vol. 61.<br />

A R O U N D T H E O L D A R M C H A I R<br />

O<br />

"I love it, 1 love it,<br />

And who shall dare<br />

To chide me for loving<br />

<strong>The</strong> Old Arm Chair."<br />

THE CALL TO THE COLORS.<br />

.Marguerite Merington.<br />

world's women, sisters of every<br />

seeming.<br />

Wake, for there's heavy work this<br />

day for us to do!<br />

<strong>The</strong> world goes forth, it must not<br />

find us dreaming:<br />

<strong>The</strong> woman's call to colors sounds<br />

the whole world through!<br />

Gardens are trampled down, fields<br />

devastated:<br />

None is too weak, too strong, that<br />

she may st<strong>and</strong> apart.<br />

With breasting babes orphaned, wife<br />

<strong>and</strong> maid unmated.<br />

Our men aiming bullets at every<br />

woman's heart!<br />

O world's women, mothers of every<br />

trial.<br />

Not for war's blasphemy your travail<br />

pains are borne.<br />

Or sons reared to manhood by love<br />

<strong>and</strong> self-denial,<br />

Your holy aureole to turn to crown<br />

ot thorn!<br />

Is not this the right for which ye are<br />

striving.<br />

Passing man's power to endow you<br />

or deny:<br />

Men-children reared in ways of honest<br />

thriving.<br />

Slaughtered <strong>and</strong> slaughterer, ye<br />

shall not let them die<br />

O world's women, lovers of every nation.<br />

Now, where the thunderbolts of<br />

war are being hurled,<br />

Rally to tje colors, muster at the<br />

station;<br />

March on to victory—of peace<br />

throughout the world,<br />

—N. Y. Times.<br />

THE GUEST IN THE HOUSE<br />

OF TROUBLE.<br />

By Mary Davis.<br />

"It doesn't seem right." <strong>The</strong><br />

speaker's voice was hoarse with<br />

deep feeling. "Those are always<br />

the ones who are taken. Why<br />

couldn't it have been old Phil<br />

Blackmere, who gets drunk every<br />

night <strong>and</strong> beats "<br />

A harsh, bitter laugh interrupted<br />

her words, but she went on.<br />

"And yet you Christians talk<br />

about a loving God. Yes, He must<br />

love old Mrs. Edwards when He<br />

takes away the prop of her old<br />

age, <strong>and</strong> leaves her with the prospect<br />

of the poorhouse staring her<br />

in the face."<br />

<strong>The</strong> others looked uncomfortable.<br />

<strong>The</strong> woman who had laughed<br />

never came to the little white<br />

church. <strong>The</strong>y were used to her<br />

biting criticisms lavished upon<br />

themselves <strong>and</strong> the little church,<br />

but today she had aimed higher,<br />

<strong>and</strong> in their grief they could find<br />

nothing to say.<br />

She laughed again.<br />

<strong>The</strong> little<br />

woman by the window stared out<br />

wistfully. She was almost afraid<br />

to tell her own sacred experience<br />

with Grief <strong>and</strong> Divine Love.<br />

"Here comes Miss Kate," she<br />

said gladly, <strong>and</strong> fluttered out into<br />

the hall. Through the half closed<br />

doors the others listened to the<br />

soft, tremulous voice.<br />

"Yes, I thought you'd just come<br />

from there. We were talking<br />

about them, <strong>and</strong> Rhoda says God<br />

is real cruel to take Jamie from<br />

his mother when she needs him<br />

so much. But I knew you would<br />

tell us what you think."<br />

Miss Kate came walking into<br />

the room with such a light, firm<br />

step that it was hard to realize<br />

she was blind. She had lost the<br />

three great treasures of the world<br />

—wealth, beauty <strong>and</strong> social position—<strong>and</strong><br />

now she was blind in<br />

her old age. Yet she brought gladness<br />

<strong>and</strong> springtime into the bare<br />

tance telephone. It was there in<br />

the desolate House of Death, with<br />

room.<br />

As the others rested in her presence<br />

its curtains drawn to the world's<br />

prying gaze, that I met God <strong>and</strong><br />

their tired, troubled eyes Life. And when I came out again<br />

caught the glow from the radiant, into the sunshine <strong>and</strong> the open,<br />

sightless one, <strong>and</strong> there was peace I found I still held the key which<br />

in the room. <strong>The</strong>n Miss Kate began<br />

should admit me into the sorrow<br />

to talk in a clear, joyous of others. And in other Houses<br />

voice. She had a way of saying of Trouble I have met Him too,<br />

"God" with the same tone <strong>and</strong> in­<br />

until I have thought I have found<br />

flection that rough, reserved men<br />

keep for the word mother.<br />

"You were wondering why God<br />

took Jamie. I suppose we all<br />

mutter why to God as we pass<br />

unwillingly in turn into the dreary<br />

House of Trouble. Yet I believe<br />

there is a door in that house<br />

which opens directly into the<br />

Courts of God <strong>and</strong> admits the<br />

Angel of His presence. So, by<br />

<strong>and</strong> by, some of us learn to rejoice<br />

that we have had lodgings<br />

there for a season."<br />

Miss Kate stopped for a minute<br />

as if she wondered whether to<br />

tell the rest. "It is always an effort,"<br />

she said slowly, "to tell the<br />

little incidents which make up<br />

our friendship with God. We are<br />

always anxious to introduce our<br />

friends to each other <strong>and</strong> f<strong>org</strong>et<br />

that He too is anxious to know<br />

everybody. I first met Him in the<br />

House of Trouble. I had read of<br />

Him all my life. I had prayed to<br />

Him, I thought I had served <strong>and</strong><br />

worshipped Him, but in my prayers<br />

I had been no nearer than a<br />

person talking over a long-dis­<br />

M Y A U G U S T O F F E R<br />

Scores of Readers Have Accepted <strong>The</strong>se Offers—<br />

And Many Will Wish <strong>The</strong>y Had When it is Too Late<br />

part of the answer to the Why of<br />

Sorrow. Although I do not knov<br />

why He chooses to abide there I<br />

am sure there must be something<br />

blessed in that House from which<br />

we shrink with many tears I<br />

don't doubt there are other ways<br />

in which He walks <strong>and</strong> meets His<br />

sons <strong>and</strong> daughters, but of late<br />

years it has seemed to me that<br />

trouble is the short-cut home to<br />

God."<br />

'<br />

<strong>The</strong> little woman who had feared<br />

to risk her little experience<br />

with God <strong>and</strong> Grief suddenly<br />

grew brave. "I_l_feit that way<br />

when the baby died." -he choked<br />

<strong>and</strong> stopped.<br />

<strong>The</strong>re were others in the little<br />

room who remembered too that<br />

they had met the Shining Guest<br />

in the House of Trouble <strong>and</strong> their<br />

faces illumined at the remembrance.<br />

<strong>The</strong> woman who had<br />

laughed so harshly now looked as<br />

if she realized that she had hiliierto<br />

missed the deepest meaning<br />

of Life itself.—American Messenger.<br />

STONE, PLANT OR SPIRIT<br />

By Jane C. Crowell.<br />

Pausing in my dusting of the<br />

living-room, I read the quotation<br />

for the day on the calendar that<br />

hung over the fire-place: "If you<br />

are a stone, be adamant; if you<br />

are a plant, be the sensitive plant;<br />

if you are a human being, be<br />

love," So straight home did the<br />

words go that it seemed as if some<br />

one had spoken to me, <strong>and</strong> I began<br />

to consider "Which am I"<br />

"If you are a stone, be adamant."<br />

Don't be any other kind less im­<br />

To any present Christian Nation which were sold for $15 a set; <strong>and</strong><br />

pregnable,—shale, for instance,<br />

sulscriber who will send us Six Dol- MacMillan's edition in two volumes<br />

that breaks <strong>and</strong> crumbles so easily<br />

that a child can bring it to<br />

, . , ^, . V. • ..• which sold at $5 a set. This differentlars<br />

to advance their subscription<br />

ly bound Memorial Edition is <strong>also</strong> in naught. Be the stoniest stone, if<br />

for three years beyond it= oresent<br />

any, or in other words, solve the<br />

two volumes, beautifully printed on old problem of perfection nothing<br />

less than which in any part date, we will send, absolutely free, a .. , ,<br />

or<br />

' ' ' fine paper from the same plates, form of life satisfies.<br />

copy of "<strong>The</strong> Covenanter Pastor," by bound in crown cloth, with gold On first count I admit failure.<br />

Dr. R. J. Ge<strong>org</strong>e, <strong>and</strong> Ida M. Tarbell's stamping, a bas-relief of Lincoln I have <strong>and</strong> often thought that I was<br />

celebrated "Life of Lincoln," in two autograph on side covers. It is going a to be adamant when my<br />

clothbound volumes. Library Edition. <strong>The</strong> Frontispiece to<br />

pride has been hurt, not by the<br />

To any NEW subscriber sending Volume I. is a Portrait of Lincoln in chance associate (for that matter<br />

us Three Dollars to pay for the Chris- color on heavy paper; the Frontis-<br />

I care not a whit for his deeds or<br />

words), but by one hek* dear. I<br />

tian Nation until January 1, 1916, pjece to Volume II. is an illustration have even tried to b,; adamant<br />

we will send wholly free, Tarbell's of Lincoln's Birthplace in color Resolution on has been firmly made<br />

to be on my dignity, to wait foi<br />

2 vol. "Life of Lincoln." Or we will heavy paper. <strong>The</strong> two volumes are<br />

proper penitence <strong>and</strong> to show fit­<br />

resentment. One glance a'<br />

add "<strong>The</strong> Covenanter Pastor" <strong>and</strong> boxed <strong>and</strong> sent free, all charges pre-tinsend<br />

the Christian Nation for one paij ^o your very door.<br />

those eyes, one sound of tha;<br />

voice, one touch of that h<strong>and</strong> an'<br />

year only instead of for eighteen No Covenanter should fail to semonths,<br />

if preferred. (Add SOc per '^"''^ f^'s great 2 vol. Life of our Lincoln. friendship <strong>and</strong> the fact tha<br />

everything is f<strong>org</strong>otten excep<br />

year if sent to a foreign address.) ^°" ^^°"^'^ ''^^'^ '* ^"'^ y°"- perhaps "^^i'dren I can be of some assist<br />

_, . ., should read it.<br />

ance to my friend. 1 fail to b(<br />

This Life of Lincoln is printed<br />

adamant <strong>and</strong> my friend fails «<br />

And you chould own <strong>and</strong> read "<strong>The</strong> know or even imagine that I nac<br />

from the same plates as were used r. x r% ^ „<br />

been hurt. And this leads to tm<br />

h- =1 c uocu Covenanter Pastor."<br />

second point. "If you are a plant<br />

in printing MacMillan Company's John W. Pritchard, President.,<br />

(Continued on page 12.)<br />

first edition, thous<strong>and</strong>s of copies of Tribune Building, New York

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