The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
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August 12, 1914.<br />
A FAMILY PAPER.<br />
E D I T O R I A L<br />
John W. Pritchard, Editor.<br />
We gave in our issue of July 29 from the<br />
late Professor Ge<strong>org</strong>e's book. <strong>The</strong> Divine Call<br />
to the Ministry. Will not the people pray that<br />
the young men who have had the privilege of<br />
education, whose way is open, may be called<br />
to this work of God, <strong>and</strong> may heed the<br />
call <strong>The</strong> harvest is plenteous, the laborers<br />
are few.<br />
It is a coincidence that the Topic for the<br />
Young People's IMeeting on August 30 is "Why<br />
<strong>and</strong> How to Abolish War," <strong>and</strong> the article on<br />
this topic (see page 8) by the Rev. A. A. Johnston<br />
is a clear <strong>and</strong> able discussion, with illuminating<br />
data, worthy of the careful reading <strong>and</strong><br />
study of all people, <strong>and</strong> not young people only.<br />
But the young people should fillour churches on<br />
iugust 30, having by previous study,, prayer <strong>and</strong><br />
mediation prepared themselves, as Esther, to<br />
seek God's favor toward their intercessions for<br />
the averting of war <strong>and</strong> the inbringing of a<br />
world-wide <strong>and</strong> abiding peace, <strong>and</strong> the saving of<br />
his people.<br />
Rev. Dr. William S. Owens, a minister of<br />
the United <strong>Presbyterian</strong> Church, died in San<br />
Jose, California, June 30, 1914, where he had<br />
lived for a number of years, retired. He was<br />
born in 1842, in Clough, Irel<strong>and</strong>, <strong>and</strong> graduated<br />
from Westminster College in 1866. He<br />
was a pastor, first in the North Philadelphia<br />
congregation, then in Indiana, Pa., <strong>and</strong> then<br />
in Steubenville, O. He afterwards served for<br />
fourteen years as Corresponding Secretary<br />
of Home Missions. <strong>The</strong>n in 1899, Dr. O'wens<br />
became editor of <strong>The</strong> Midl<strong>and</strong>, published in<br />
Chicago. He gave this work up <strong>and</strong> soon left<br />
for California for tbe sake of his health. He<br />
was an early <strong>and</strong> earnest worker for Reform,<br />
<strong>and</strong> in hearty sympathy with the movements<br />
for National Religion.<br />
This is the month in which the Carnegie<br />
Church Peace Fund provided for two Coii-<br />
§;resses, one at Constance for Protestants, <strong>and</strong><br />
a second, <strong>also</strong> on the Continent, for Catholics,<br />
What a comment it is to read that the Secretary<br />
of this Fund is among the Americans<br />
marooned by the war, that has so suddenly<br />
sprung up!<br />
<strong>The</strong> enmity between man <strong>and</strong> man can only<br />
he removed by the Gospel of Christ <strong>and</strong> if<br />
the ministry preach this faithfully in the<br />
home l<strong>and</strong> <strong>and</strong> in foreign l<strong>and</strong>s, <strong>and</strong> if children<br />
are taught the Scriptures in the schools<br />
more effective vrork will be done <strong>and</strong> greater<br />
results be procured from the outlay than by<br />
other means; <strong>and</strong> we were not surprised that<br />
one of our city papers rather made made light<br />
of the Fund. <strong>The</strong> great call is to evangelize<br />
the world.<br />
THE WAR IN EUROPE.<br />
At this writing the war in E:urope includes<br />
Germany <strong>and</strong> Austria on the one h<strong>and</strong>, <strong>and</strong> Eng-<br />
^^id, Prance, Russia, Servia, <strong>and</strong> Belgium on the<br />
"ther h<strong>and</strong>—five nations united against the two.<br />
^° far, Italy jjas refused to join with Germany<br />
<strong>and</strong> Austria, insisting that the present war is on<br />
their part one of aggression, whereas the Triple<br />
Alliance applies in case of defensive war only.<br />
Belgium was brought into the war by Germany's<br />
attempt to march her troops through Belgium<br />
territory to reach France. Engl<strong>and</strong>, in defense<br />
of Belgium's neutrality, gave Germany a given<br />
number of hours to withdraw her troops from<br />
Belgium. Germany refused, <strong>and</strong> declared war<br />
against both Engl<strong>and</strong> <strong>and</strong> Belgium-. <strong>The</strong> first<br />
real battle of the war, began between Austria<br />
<strong>and</strong> Servia, was thus brought about on Belgium<br />
soil, at Liege, between Belgians <strong>and</strong> Germans,<br />
during which, unless the almost unbelievable<br />
figures should prove to be incorrect, 2.5,000 Germans<br />
were killed. Germany then asked for a<br />
truce to care for her wounded <strong>and</strong> bury her dead.<br />
On Saturday last a French army had crossed the<br />
border to the suiiport of the Belgians <strong>and</strong> were<br />
hurrying toward Liege.<br />
President Wilson, early last week, offered this<br />
country's good offices for mediation to the heads<br />
of all governments involved who have signed +he<br />
pague agreement providing for arbitration, but<br />
no nation has so far accepted his offer.<br />
Europe is on the eve of the most gigantic, unnatural<br />
<strong>and</strong> savage war in the world's history.<br />
No merely human power can now avert it, but<br />
God can, <strong>and</strong> his people will intreat Him to do<br />
so. It is intolerable that any one man should<br />
have the destinies of nations, for peace or war,<br />
at his individual disposal. This war was not inevitable,<br />
<strong>and</strong> the rulers of Austria, <strong>and</strong> Russia<br />
<strong>and</strong> Germany needlessly brought it on. Permanent<br />
world peace must be preceded by curtailment<br />
of the power of sovereigns in Europe.<br />
DEATH OF MRS. PRESIDENT WILSON.<br />
As a result of a fall last February, Mrs. Wilson,<br />
the wife of the President of the United<br />
States, died in the White House at Washington,<br />
on Thursday evening at 5 o'clock. She was conscious<br />
almost until the end. <strong>The</strong> President sat<br />
on the bedside clasping his wife's h<strong>and</strong> when<br />
she passed away, <strong>and</strong> their three daughters<br />
knelt about the bed. <strong>The</strong> physician was in the<br />
room, <strong>and</strong> Mrs. Wilson's last words were to him,<br />
saying, "I am going away, Doctor, look well after<br />
Woodrow." After this she lapsed into unconsciousness.<br />
Presently a clock in another room<br />
was heard softly chiming five,the Doctor leaned<br />
toward his patient, then uttered a whispered<br />
word to the President whose head was quickly<br />
bowed. <strong>The</strong> end had come.<br />
In his unutterable sorrow, already burdened by<br />
the cafes of his own great country <strong>and</strong> the horrors<br />
of an unparalleled war among our neighbors.<br />
President Wilson will have the sympathy of all<br />
good people, <strong>and</strong> their prayers for God's sustaining<br />
grace.<br />
THE CHINA RELIEF FUND.<br />
<strong>The</strong> following is from a letter, dated July 1,<br />
by Miss E. Margaret Stewart, of Tak Hing, <strong>and</strong><br />
forwarded to us by Dr, Metheny, <strong>The</strong> immediate<br />
need for thous<strong>and</strong>s of dollars is apparent.<br />
"I suppose you will have seen an account of<br />
the great flood we had at Tak Hing <strong>and</strong> all along<br />
the West River, long before you get this letter.<br />
Mr. Robb <strong>and</strong> those who were in the fieldwill<br />
<strong>also</strong> write you in detail. It is the great subject<br />
on all our minds at this time though, so I cannot<br />
refrain from mentioning it. We will certainly<br />
need thous<strong>and</strong>s of dollars if we attempt to relieve<br />
the suffering in the district for which we feel<br />
responsible. <strong>The</strong> missionaries in Canton have<br />
already cabled the Red Cross Society for help<br />
<strong>and</strong> hope for a favorable answer. It almost makes<br />
us ashamed to lie down in comfortable beds <strong>and</strong><br />
eat square meals when so many are homeless<br />
<strong>and</strong> hungry. We shall certainly try to do our<br />
part as soon as possible."<br />
ARE YOU A GRAFT<br />
Regeneration <strong>and</strong> conversion are different sides<br />
of the same process, or act. In regeneration the<br />
sinner is wholly passive; God alone is active. In<br />
conversion the sinner is active. In the former<br />
the Spirit of God comes into the sinner with such<br />
power as to initiate the new life. <strong>The</strong> man is<br />
born from above. In conversion the new life<br />
leads him to tum from the old thoughts <strong>and</strong> acts<br />
into a new channel. Regeneration comes to the<br />
sinner when he is dead; conversion is the act of<br />
a living soul. Paul explains the process of<br />
change by grafting. In itself the graft is a dead,<br />
useless, piece of wood. It is fruitless. This bit<br />
of wood is taken <strong>and</strong> put into a living tree. Attaching<br />
it to the tree will not gain the end. <strong>The</strong><br />
tree must be broken to receive it. So far the<br />
graft has been passive. When it is set into the<br />
living stock the life of the tree pushes its way<br />
into the graft. Some of the sap veins of the<br />
tree connect with those of the graft until the<br />
vital life of the tree is throbbing through the<br />
graft. At once something else takes place. This new<br />
life so fillsthe graft that it cannot contain it <strong>and</strong><br />
a little shoot is thrust out into the light. This is<br />
the beginning of fruitage. Jesus said, 'T am come<br />
that ye might have life <strong>and</strong> that ye might have<br />
it abundantly," <strong>and</strong> through fruit-bearing does<br />
the graft fulfil its~ mission. Connecting the graft<br />
with the broken body of Christ is the work of regeneration;<br />
the turning of the graft in response<br />
to the new life within it is conversion. Without<br />
being grafted into Christ there is no regeneration;<br />
without regeneration there is no conversion;<br />
without conversion there is no fruit that<br />
will keep.<br />
Are you a graft<br />
"THE SPIRIT GR^ETH LIFE."<br />
In the ir.orning of creation the Spirit brooded<br />
over the waters. This was the beginning<br />
of life, <strong>and</strong> out of the welter of chaos came<br />
the l<strong>and</strong> with its springing grass <strong>and</strong> forests,<br />
the animals <strong>and</strong> man. For the life in all these<br />
results of creation the Spirit is the single<br />
source. Alen have spoken of dead matter,<br />
but after such a statement science puts its<br />
question mark. We learn that in the stone<br />
on which we walk, of which we build that<br />
which lasts the centuries, the particles are in<br />
rapid motion ; that the bar magnet has its attractive<br />
power in the fact that the little atoms<br />
of steel are all arranged to point in one direction.<br />
Did the Psalmist have a glimpse of this<br />
when he spoke of the leaping of the mountains<br />
Xow if this view is anywhere near<br />
right, matter is not dead. Evidently the kind<br />
of life in a rock is not the same as that in a<br />
plant, nor is the plant life identical with animal<br />
life. Each has a kind peculiar to tne<br />
kingdom to which it belongs. Neither is the<br />
life in the man out of Christ like that of the<br />
Christian. Here again they belong to different<br />
kingdoms. Each one has a life unlike any<br />
other. Each one has a life more highly <strong>org</strong>anized<br />
than the one below it. Accepting the<br />
views of modern thinkers about matters there<br />
are four kingdoms to which the Spirit gives<br />
life; in<strong>org</strong>anic matter, if it really is in<strong>org</strong>anic,<br />
animal, man, <strong>and</strong> regenerated man. <strong>The</strong>se<br />
resemble each other, they apprcvtch each other,<br />
but never merge. <strong>The</strong> molecule of the<br />
rock does not become the cell of the plant or<br />
the animal. <strong>The</strong> gulf between them mav not