The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org

More documents

Recommendations

Info

THE CHRISTIAN NATION. Vol. «i. W H Y M A N O F T O D A Y IS O N L Y 5 0 P E R C E N T . E F F I C I E N T If one were to form an opinion from the •"lumber of helpful, inspiring and informing articles one sees in the public press and magazines, the purpose of which is to increase our efficiency, he must By W. W. GRIFFITH believe that the entire American nation is triving for such an end— And this is so. The American Man because the race is swifter every day; competition is keener and the stronger the man the greater his capacity to win. The stronger the man the stronger his will and brain, and the greater his ability to match wits and win. The greater his confidence in himself the greater the confidence of other people in him; the keener his 'wit and the clearer his brain. The American Woman because she must be competent to rear and manage the family and home, and take all the thought and responsibility from the shoulders of the man whose present-day business burdens are all he can carry. Now what are we doing to secure that efficiency Much mentally, some of us physically, but what is the trouble We are not really efficient more than half tho time. Half the time blue and worried^ all the time nervous—some of the time really incapacitated by illness. There is a reason for this—a practical reason, one that has been known to physicians for quite a period, and will be known to the entire world ere long. That reason is that the human system doea not, and will not, rid itself of all the waste which it accumulates under our present mode of living. No matter how regular we are, the food we eat and the sedentary lives we live (even though we do get some exercise) make it impossible; just as impossible as it is for the grate of a stove to rid itself of clinkers And the waste does to us exactly what thp clinkers do to the stove; make the fire burn low and inefficiently until enough clinkers have accumulated, and then prevents its burning at all. It has heen our habit, after this waste has reduced our efficiency about 75 per cent., to drug ourselves; or, after we have become 100 per cent, inefficient through illness, to still further attempt to rid ourselves of it in the same way—by drugging. If a clock is not cleaned once in a while it clogs up and stops; the same way with an engine because of the residue which it itself accumulates. To clean the clock, you would not put acid on the parts, though you could probably find one that would do the work, nor to clean the engine would you force a cleaner through it that would injure its parts: yet that is the process you employ when you drug' the system to rid it of waste. You would clean your clock and engine with, a harmless cleanser that Nature has provided, and you can do exactly the same for yourself, as I will demonstrate before I conclude. The reason that a physician's first step in illness is to purge the system is that no medicine can take effect nor can the system work properly while the colon (large intestine) is clogged up. If the colon were not clogged up the chances are ten to one that you would not have been ill at all. It may take some time for the clogging process to reach the stage where it produces real illness, but no matter how long it takes, while it is going oh the functions are not working so as to keep us up to "concert pitch." Our livers are sluggish, we are dull and heavy —slight or severe headaches come on—our sleep does not rest us—in short, we are about 50 per cent, efficient. And if this condition progresses to where real illness develops, it is impossible to tell what form that illness will take, because— The blood is constantly circulating through the colon and taking up by absorption the poisons in the waste which it contains, it distributes them throughout the system and weakens it so that we are subject to whatever disease is most prevalent. The nature of the illness depends on our own little weaknesses and what we are the least able to resist. These facts are all scientifically correct in every particular, and it has often surprised me that they are not more generally known and appreciated. All we have to do is to consider the treatment that we have received in illness to realize fully how it developed and the methods used to remove it. So you see that not only is accumulated waste directly and constantly pulling down our efficiency by making our blood poor and our intellect dull—our spirits loM' and our ambitions weak, but it is responsible through its weakening and infecting processes for a list of illnesses that if catalogued here would seem almost unbelievable. It is the direct and immediate cause of that very expensive and dangerous complaint-appendicitis. If we can successfully eliminate the waste all our functions work properly and in accordthere are no poisons being taken up by the blood, so it is pure and imparts strength to every part of the body instead of weaknessthere is nothing to clog up the system and make us bilious, dull and nervously foarful. With everything working in perfect accord and without obstruction, our brains are clear our entire physical being is competent to respond quickly to every requirement, and we are 100 per cent, efficient. Now this waste that I speak of can not be thoroughly removed by drugs, but even if it could, the effect of these drugs on the functions is very unnatural, and if continued becomes a periodical necessity. Note the opinions on drugging of two most eminent physicians: Prof. Alonzo Clark, M.D., of the New York College of Physicians and Surgeons, says: "All of our curative agents are poisons, and, as a consequence, every dose diminishes the patient's vitality." Prof. Joseph M. Smith, M.D., of the same school, says: "All medieines which enter the circulation poison the blood in the same manner as do the poisons that produce disease." Now, the internal organism can be kept as sweet and pure and clean as the external, and by the same natural, sane method—^bathing. By the proper system warm water can be introduced so that the colon is perfectly cleansed and kept pure. There is no violence in this process—it seems to be just as normal and natural as washing one's hands. . Physicians are taking it up more widely and' generally every day, and it seems as though every one should be informed thoroughly on a practice which, though so rational and simple, is revolutionary in its accomplishments. This is rather a delicate subject to write of exhaustively in the public press, but Chas. A. Tyrrell, M. D., has prepared an interesting treaties on "Why Man of Today is Only 50 Per Cent Efficient," which treats the subject very exhaustively, and which he- will send without cost to any one addressing him at 134 West Sixty-fifth Street, New York City, and mentioning that he has read this article in the Christian Nation. Personally, I am enthusiastic on internal bathing because I have seen what it has done in illness as well as in health, and I believe that every person who wishes to keep in as near a perfect condition as is humanly possible should at least be informed on this subject; he will also probably leaxn something about himself which he has never known, through reading the little book to which I refer.
September 16, 1914. A FAMILY PAPm. Inthe Sabbath School TTTSSniN I. OCTOBER 4, 1914. CHRIST ANOINTED FOiR BU.RIAL. By Rev. Owen F. Thompson. Golden Text—She hath done what she could. Mark 14:8. " Lesson Text—Mark 14:1-11. Time—March, A. D. 30. Place, Bethany. Suitable Psalm.s—89, 92, 42, 34. Exposition.-In tbe actions of the chief priests and the scribes as it is given in the flrstverse I and tlie actions of the woman who anointed Jesus you see the contrast between hatred and love The one tries to destroy him because he is hindering their wicked work. The other tries to honor Christ and to give him the highest place because he is Savior and Lord and dearer than all else in life. - It is a pity that there is not more of a contrast between professing Christians and worldly people. Almost every person that I have ever spoken to about their soul and their need ot a Savior has given as an excuse that there are so many bad people in the church and that they are as good now as the most of church members They do not need to go to 'church or make a profession of faith when they can live as well without it. Why make the effort to get in when I would be no better off It is not true altogether, of course, that those in the church are no better than those outside of the church, but it is a sad thing that it is even partly true. There is not nearly enough contrast between church members and those who do not belong to the church. It is not hard to see wherein those who are outside of the church are not what they ought to be but it is very often hard to see how Christ could say of us, "You have done what you could." Have you done your best Have you never missed an opportunity to speak for Christ Have you never refused to perform a service that Christ asked of you Have you given to the Lord all that you were able to give Has your example been such as always to lead otners to Christ And all that you have done has it been the hest that you could have done In that thing To give to Christ "Our Best Service" may means self denial. The value of this box of ointment was perhaps equal to the wages of a man laboring in the fieldfor a year. That was a large sum for a woman to give at one time. We often begrudge an amount that would not take nearly the sacrifice to give. Is it right to say that the self-denlal or the sacrifice necessary to make a gift to the 'Lord is the measure of our love in making it The gift may be money or it may be something else. It may he the gift of your heart to God and sometimes the greatest self denial is necessary to give the heart to God. I read of a father and mother wno had such love for their son that they dressed in threadbare clothing and ate the poorest food that they misht send the money to their son who was at college preparing to .fill a large place aniong men and to help raise the world nearer God. They eould not serve the world themselves but they did what they could and that was to deny and the world is to stand firm for the unpopular truth that has been given to her. Others do often misunderstand our reasons for not going in with them but some day they will be glad that one church was willing to stand. To give to Christ "Our Best Service" often means apparent failure. As the woman heard the unkind words from- the woman sitting there she must have felt that her 'mission had failed. She must have felt that she had made a mistake. She had been too bold. The Master would be displeased with her. She had better not have come. It is that way with all those who do their best for Christ and are not moved bv the praise of men or the selfish claims of their own heart. Robert Moffat labored for nine years among the black men of Africa before he had a single convert. Many times he must have felt that the work was a failure. Paton worked for seven years on the island of Tanna and then had to leave to save his life. He felt that his work there was a failure. Many a pastor has worked hard for many years in his charge and has felt that his work was a failure beecause Satan put discouraging thoughts in his mind or because there have been some to murmur about the wasted time and effort or misdirected labor. Perhaps Christ's work more than anv other was an apparent failure. When He cried at the end "It is finished,"all looked to be lost. He had worked so hard. He had sacrificed everything. He had not spared his strength or the love of his heart He had made himself nothing and worse than that for his people, and the end of it all was death on the cross between thieves. At the time it was considered failure by the world. They did not know that the greatest victories often -come through defeat. Friends, when you have done your best and your struggle seemis to be a losing one, then remember the Savior who died on the cross for you. Apparent failure does not always mean defeat. To give to Christ "Our Best Service" always means the Master's blessing. It may mean self denial. It may mean misunderstanding. It may mean apparent failure. But it always means the Master's blessing, "Well done, good and faithful servant." How this woman's heart must have burned within her as she heard his words of protection and praise, "Let her alone, why trouble ye her She hath done what she could." The anointing of Christ was an honor to him, and it made him attractive to others. It drew the attention of all to him because of the odor of the perfume which arose from his head and filled the house. You can make Christ attractive today and draw the attention of all to him hv living and talking so as to show an attractive Christ to others. Let him live a beautiful life in you. That is your best service. Many are indignant at all honor done to Christ because they are jealous of him. Others because all honor done Christ shows themselves off to bad advantage. Others through selfishness. Personal devotion to Christ is one' of the most acceptable things that we can give. He prizes it most highly. There is no promise in the seventh verse of themselves that another might go to serve m a so'cialistic age when every one will have plenty their st63:(i and there will be no need to care for those Did the Father in heaven not deny Himself who are in want. when He sent His only son into the world to die In the ninth verse we are taught that Christ for you and me He "did his best for men but will surely honor those who honor him. Do not it meant self denial. If you do your best for be afraid of losing out bv taking the side of Christ it will mean self denial. You can not Christ and standing with him.. give away your best and keep it. It would seem from readins: the last verse that To give to Christ "Our Best Service" may .iealousy was the cause of Judas' betrayal. He mean misunderstanding and even persecution. thouerht that Christ was getting more than was (See verses four and five.) How her heart must comins to him. How man of us have that sort have sunk as she heard those words. How great of spirit How many of us are in danger of betraving her love was and how selfish those others who 'Christ throu,gh that spirit of jealousy. begrudged her gift to the Lord. How manv times in the history of the world of the who taow ing right liest Bised, lar scorn senice many The them to truth. greatest service were to they and years men give Covenanter persecuted that tell were for financiallosses were up who misunderstood our men that ago. many their even are church great. a how and of Church It man years. lives recognized killed the often even can The rather be world has and because It means killed render today. free. reformers meant stood now despised. than were Very to mockery men But give persecution the an have to were often the unpopu did be up nation Many men been aud best will- des- not the Lesson handling will vour has Glorv than did is Do about the barter anvone love'' L CHRIST you with very October LESSON a Savior it. Bv woman "I love a their best else FOURTH do Anna kiss ANOINTFD 4, been T your thing thines Mark FOR soul who know." 1914. for Pritchard betrayed THE she mother. 14:1-11. and money. loved for QUARTER. knew How FOR betray her," CHILDREN. Jesus Georse. Robert do It for BURIAL. Today's you is the so money. him. dangerous much show Lord "More lesson Men she her of Here on the sand table we will lay out the town of Bethany. What three friends of Jesus live in Bethany, Charles "Lazarus and Mary and Martha." This box is for their home. Who was the man whom Jesus raised from the dead "Lazarus." Not far away, use these two boxes for the home of Simon who once was a leper, but was cured by Jesus. Does Simon love Jesus, Bud "Surely." And he wants to show his love. So Simon prepares a big feast for Jesus. These sticks are the men of the town and these clothespins the women. Simon goes over to the home where Jesus loves to stay—the home of Lazarus and his sistei s—aud asks Martha to serve at dinner. Would you like to wait on Jesus,. Helen "Yes, indeed." So does Martha, and I suppose Mary and some of the other women help. In Simon's house, in the large box, make a table in the shape of three sides of a hollow square, with these blocks of wood. Did people use chairs in Jesus' time when they were at dinner, Mary No,, they reclined on couches. Lay these small pieces of matting around the table for the couches. Here are the women in the next room preparing the food. Here come the men in to the feast. Who is among them, James "Jesus." Yes, and his disciples, and Lazarus, and other friends. Simon is at the head of the table. Where does he place Jesus "Next to him.' Would Simon's friends and neighbors wish to see Jesus too,. Mittie They come in and stand around listening to the talk, while the guests are eating. Here come Martha and Mary waiting on the guests. While they are eating, Mary looks at Jesus, and oh how she loves him. Who sat at Jesus' feet one time, learning of him, Alvin "Mary." Mary has a great,, large heart and it is all full of Jesus. She understands him and sympathizes with him when others make him suffer. And -then Jesus brought her brother Lazarus back to life again when he had been dead. Now Mary wants to do something for Jesus to show her love and gratitude and faith. She slips out when no one is looking, maybe goes all the way home. Soon she returns with a beautiful white flask of alabaster. It has a long narrow neck and is closed at the top. Inside is precious ointment—an ointment that is worth as much money as a workingman in Jesus' time would earn in a whole year. Mary takes this beautiful white flask fllledwith this clioice ointment, and slips around the table behind Jesus. There she stops and all look up. Mary breaks the neck of the flask and pours the ointment over Jesus' head and then his feet. A delicate fragrance gradually fills the room. It is delightful. Now Mary takes her long, beautiful hair and gently wipes Jesus feet with it. She cannot tell Jesus how much she loves him and wishes to work for him—she has not words enough. She just had to do something to show her faith in him, and it had to be something special. Here is Judas over on this side of the table. He is one of Jesus' disciples but only on the surface. His heart is bad. .Tohn, what kind of a Christian is a man who is only a Christian on the outside but is wicked in his heart, like a rosy apple with a rotten core "A make-believe Christian." That is what Judas is. He grumbles and says, "Why was this waste of the ointment made Por it might have been sold for more than three hundred pence, and have been given to the poor." Would you think anything too fine for your mother, Ellsworth "No." Then is anything too precious to give to Jesus The trouble is we give too little to Jesus. When you have done the hest you could and then someone scolds you for it, how do you feel, Louise "Like crying." Mary has done the best and only thing she could for Jesus,, and now a bad man findsfault. Jesus says about Mary, "Let her alone: why trouble ye her She hath wrought a good work on me." Are there always poor people around. help. Buster them than do know him She what mv beautiful "Wheresoever hatii her." throughout about such body just and a done she all how Mary And But week—and "Lots a sees tn thing could: does kindness shall big here the annointing Jesus can, Continued of it. this Mary a burying." whole she are them." opnortunity thing and is Mary for Jesus spoKen is yon gospel soon has we Jesus world, come him on she might bovs And done. says. to always Then of page again. is shall aforehand be to this it and never today's Jesus doing crucified—in "She 9. is a have something also -iris right She be show memorial be tells hath for lesson. to preached that them studying does able to what Jesus. anoint them. done help she less for to not of a
Page 1 and 2:
In which Is merged The Reformed Pre
Page 3 and 4:
July 1, 1914. A FAMILY PAPER. E D I
Page 5 and 6:
July 1, 1914. A FAMILY PAPER. SYNOD
Page 7 and 8:
July 1, 1914. A FAMILY PAPER. Inthe
Page 9 and 10:
July 1. 1914. A FAMILY PAPER. i /-^
Page 11 and 12:
July 1. 19"- A FAMILY PAPER. 11 Hea
Page 13 and 14:
Volume G2. Whole Number 1553, In wh
Page 15 and 16:
July 8, 1914. A FAMILY PAPER. E D I
Page 17 and 18:
July 8,1514. A FAMILY PAPER. one bi
Page 19 and 20:
July 8, 1914. A FAMILY PAPER. Inthe
Page 21 and 22:
July 8, 1914. A FAMILY PAPER. N o t
Page 23 and 24:
July 8, 1914. A FAMILY PAPER. 11 RE
Page 25 and 26:
In which is merged The Reformed Pre
Page 27 and 28:
July 15. 1914. A FAMILY PAPER. E D
Page 29 and 30:
July 15. 1914. A FAMILY PAPER. mer.
Page 31 and 32:
July IS, 1914. A FAMILY PAPER. Inth
Page 33 and 34:
July 15, 1914. A FAMILY PAPER. N o
Page 35 and 36:
July 15, 191L A FAMILY PAPER. H WOR
Page 37 and 38:
C H I N A M I S S I O N C A B L E S
Page 39 and 40:
July 22, 1914. A FAMILY PAPER. EDIT
Page 41 and 42:
July 22, 1914. A FAMILY PAPER, thou
Page 43 and 44:
July 22, 1914. A FAMILY PAPER. Inth
Page 45 and 46:
July 22, 1914. A FAMILY PAPER. 9 IN
Page 47 and 48:
July 22, 1914. A FAMILY PAPER. disc
Page 49 and 50:
T In which is merged The Reformed P
Page 51 and 52:
July 29. 1914. A FAMILY PAPER. EDIT
Page 53 and 54:
July 29, 1914. A FAMILY PAPER, send
Page 55 and 56:
July 29, 1914. A FAMILY PAPER. 1 In
Page 57 and 58:
July 29, 1914. A FAMILY PAPER. N o
Page 59 and 60:
July 29, 1914. A FAMILY PAPER. 11 C
Page 61 and 62:
Volume Gl. Whole Number 1557 In whi
Page 63 and 64:
August 5, 3914. EDITORIAL JOHN W. P
Page 65 and 66:
August S, 1914. A FAMILY PAPER. par
Page 67 and 68:
August 5, 1914. A FAMILY' PAPER. In
Page 69 and 70:
August-5, 1914. A FAMILY PAPER. 9 i
Page 71 and 72:
August 5, 1914. A FAMILY PAPER, 11
Page 73 and 74:
Volume 61. Whole Number 155S. In wh
Page 75 and 76:
August 12, 1914. A FAMILY PAPER. E
Page 77 and 78:
August 12, 1S14. A FAMILY PAPER. un
Page 79 and 80:
August li 1914- A FAMILY PAf*m Inth
Page 81 and 82:
August 12. 1914. A FAMILY PAPER. ha
Page 83 and 84:
August 12, 1914. A FAMILY PAPER. 11
Page 85 and 86:
Volume 61. Whole Number l;j.59. Pub
Page 87 and 88: August 19, 1914. E D I T O R I A L
Page 89 and 90: August 19, 1914. A FAMILY PAPER, an
Page 91 and 92: August 19, 1914. A FAMILY PAPER. te
Page 93 and 94: August 19, 1914. A FAMILY PAPER. No
Page 95 and 96: August 19, 1914. A FAMILY PAPER. 11
Page 97 and 98: liv Volume 61. Whole Number 1560. I
Page 99 and 100: August 26. 1914. A FAMILY PAPER. E
Page 101 and 102: August 26, 1914. A FAMILY PAPEH viv
Page 103 and 104: August 26, 1914. A FAMILY PAPER. In
Page 105 and 106: August 26. 1914. A FAMILY PAPER. N
Page 107 and 108: August 26, 1914, A FAMILY PAPER. 11
Page 109 and 110: :v- Volume 61. Whole Number 1561. P
Page 111 and 112: September 2. 1914. A FAMILY PAPER.
Page 113 and 114: •September 2, 1914. A FAMILY PAPE
Page 115 and 116: .September 2, 1914. A JfAMlLY PAPEI
Page 117 and 118: September 2, 1914. A FAMILY PAPER.
Page 121 and 122: In which is merged The Reformed Pre
Page 133 and 134: i Volume 61. Whole Number 1563. Pub
Page 137: September 16, 1914. A FAMILY PAPER.
Page 145 and 146: In which Is merged The Reformed Pre
Page 147 and 148: Seitemlier 23, 1914. A FAMILY PAPER
Page 155 and 156: September 23, 1914. • If You Have
Page 157 and 158: Volume 61, Whole Number 15G5. Publi
Page 159 and 160: September 30, 1914. A FAMILV PAPER.
Page 163 and 164: Settember 30, 1914. A FAMILY PAPER.
Page 167 and 168: September 30, 1914. A FAMILY PAPER
Page 169 and 170: Volume 61, Whole Number 1566. Publi
Page 171 and 172: October 7, 1914. A FAMILY PAPER. E
Page 173 and 174: October 7, 1914. A FAMILY PAPER. Re
Page 175 and 176: October 7, 1914. A FAMILY PAPER. In
Page 177 and 178: October 7, 1914. A FAMILY PAPER. Th
Page 179 and 180: October 7, 19H. A FAMILY PAPER 11 ^
Page 181 and 182: Volume 61. Whole Number 1567. Publi
Page 183 and 184: October 14, 1914. A FAMILY PAPER. E
Page 185 and 186: October 14, 1914. ^ FAMILY PAPER. '
Page 187 and 188: October 14, 1914. A FAMILY PAPER. I
Page 189 and 190:
ODtoher 14, 1914. A FAMILY PAPER. w
Page 191 and 192:
October 14, 1914. A FAMILY PAPER. 1
Page 193 and 194:
Volume 61, Whole Number 1568. Publi
Page 195 and 196:
October 21, 1914. A FAMILY PAPER. E
Page 197 and 198:
October 21, 1914. A FAMILY PAPER. h
Page 199 and 200:
October 21, 1914. A FAMILY PAPER. I
Page 201 and 202:
October 21, 1914. A FAMILY PAPER. T
Page 203 and 204:
Page 205 and 206:
Volume 61. Whole Number 1569 NEWYOR
Page 207 and 208:
October 28, 1914. THE COVENANTER CH
Page 209 and 210:
Page 211 and 212:
October 28, 1914. with increasing c
Page 213 and 214:
October 28, 1914 A FAMILY PAPER. 9
Page 215 and 216:
October 28, 1914 A FAMILY PAPER. il
Page 217 and 218:
October 28, 1914. A FAMILY PAPEIL I
Page 219 and 220:
October 28, 1914. A FAMILY PAPER, 1
Page 221 and 222:
Page 223 and 224:
Volume 61, Whole Number 1570. In wh
Page 225 and 226:
Novemher 4, 1914. A FAMILY PAPER E
Page 227 and 228:
November 4, 1914. A FAMILY PAPER. W
Page 229 and 230:
November 4, 1914. A FAMILY PAPER. I
Page 231 and 232:
November 4, 1914. A FAMILY PAPER. :
Page 233 and 234:
November 4, 1914. A FAMILY PAPER. 1
Page 235 and 236:
Volume 61, Whole Number 1.571. In w
Page 237 and 238:
November 11, 1914, A FAMILY PAPER.
Page 239 and 240:
November 11, 1914. A FAMILY PAPER.
Page 241 and 242:
Page 243 and 244:
Page 245 and 246:
November 11, 1914. A FAMILY PAPER 1
Page 247 and 248:
Volume 61, Wjole Number1.1'>• Pub
Page 249 and 250:
November 18, 1914. A EAMILY EAfm 3
Page 251 and 252:
November IS, 1914. A FAMILY PAPER.
Page 253 and 254:
Page 255 and 256:
Page 257 and 258:
Page 259 and 260:
THIRTIETH THANKSaiVlNQ NUMBER. Volu
Page 261 and 262:
November 25, 1914, A FAMILY PAPER.
Page 263 and 264:
Page 265 and 266:
Page 267 and 268:
Page 269 and 270:
Page 271 and 272:
November 25, 1914. A FAMILY PAPEE.
Page 273 and 274:
November 25, 1914. A FAMILY PAPET^.
Page 275 and 276:
November 25, 1914. A FAMILY PAPEK.
Page 277 and 278:
Page 279 and 280:
December 2, 1914. A FAMILY PAPER. E
Page 281 and 282:
tjecember 2, 1914. A FAMILY PAPER.
Page 283 and 284:
December 2, 1914. A EAMILY PAPER. t
Page 285 and 286:
Pecember 2, 1914. N o t e **''Mrs.
Page 287 and 288:
December 2, 1914. A MitltY ^ApaiL i
Page 289 and 290:
,:^ •Volume 61. Whole Number 1575
Page 291 and 292:
December 9, 1914. A FAMILY PAPER. E
Page 293 and 294:
December 9, 1914. A FAMILY PAPER. s
Page 295 and 296:
December 9, i9i4. A FAMILY PAPER. 7
Page 297 and 298:
December 9, 1914. A PA]\tlLY PAPER.
Page 299 and 300:
December 9, 1914. A FAMILY PAPER. 1
Page 301 and 302:
December 9, 1914. sire to decide fo
Page 303 and 304:
Page 305 and 306:
December IG, 1914. A FAMILY PAPEE.
Page 307 and 308:
December 16, 1914. A FAMILY PAPER.
Page 309 and 310:
December 16, lfi4. A FAMILY PAPER.
Page 311 and 312:
December li;. 1914. A tAMILY PAPEK.
Page 313 and 314:
December 16, 1914. A FAMILY PAPEE.
Page 315 and 316:
Page 317 and 318:
Page 319 and 320:
Page 321 and 322:
Page 323 and 324:
'December 23, 1914. A FAMILY PAPER.
Page 325 and 326:
Page 327 and 328:
Volume (ll, Whole Number 1378. Publ
Page 329 and 330:
Page 331 and 332:
Page 333 and 334:
Page 335 and 336:
December 30, 1914. A MMILY PAPER. N
Page 337 and 338:
December 30, l914. A FAMILY PAPER.
show all

The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org

Create successful ePaper yourself

Delete template?

Save as template?