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sight. Missionaries in China need to be all-round men. I have seen no sign of your Board having made any mistakes in the choice of men sent out. Mrs. Wright was warmly welcomed by her friends. The humble home was made of bamboo poles and matting. Just one general room, where even the family pig had a little nook in one corner. Coming home, we stopped to see the church. I think I told you that it was getting a coat of paint. It is a nice airy room, hut it is already too small for the growing congregation. Mrs. K. and Miss Stuart and I visited the boys' school. They have a fine building for the main school. It was formerly a temple. The idols were all taken from the roof and walls and the place made into a very good quarters for the boys. Some come from the out stations and are in the boarding house. The boys all looked neat and clean and some of them had very bright faces. We visited the branch schools also. These were taught by teachers educated in the main school. Mr. K. has grand opportunities here. And he is realizing this and getting hold of the young men for Christ. Every dollar spent by your unurcn in this work is well spent, and will bring rlcn returns. Christian education is what is needed in China, and I am glad your missionaries are doing their share. Dr. Kate McBurney condncted me over the wom-an's side of the hospital and then I attended a class of the medical trainmg school, where she gave instructions on "Bones.-' These Christian Chinese men and women, make fine students. They are determined to know things. Some, if not all of them, do the most humble work in order to help pay for what they receive. No wonder that Dr. Wright and Dr. McBurney break down every obstacle and opposition to foreign doctors and win the love and confldence of all who need medical treatment. Their hearts are So full- of the love of Christ that it just overflows in loving treatment of all who come. They are beloved by all the Chinese and have made the "Gregg Memorial Hospital" a great means of leading people to Christ. Miss Huston has a fine work among the girls. The girls' school is just near the home of the lady missionaries. A good building, with nice American idesksv The pupils looked so neat and clean, and many of them had very bright faces. I enjoyed hearing them sing. I talked to them a little while about India. Aside from the regular studies taught in all grammar schools, they had sewing and needle work. Mrs. Doig comes every day and gives them instruction in lace making and other fancy things. I was surprised to see how well she got along, not knowing the language. She has such a kind oeart, and love always finds a way to serve. From the girls' school, Miss Huston took me to see the home of the Bible women which is also near the missionaries. I was pleased to see how neat and clean the women kept their rooms. There were two blind women there and they were learning to read. So you see all classes are being cared for on the mission compound. The Sabbath I was in Tak Hing Mr. Robb was away at one pf the out-stations, holding communion. I did not get to see much of him until Tuesday evening, and Mrs. Robb invited me to dinner and to spend the evening. I had a delightful time. Mr. Robb told me of the good time he had out in the village. He started in a chair, but the men soon set him down and refused to go any farther. It was raining hard so Mr. Robb had to walk about fifteen miles through the rain and then just lived with the Chinese Christians while there. Walked baek again to where he got the boat. He seemed to think nothing about it. I wondered how many ministers at home could have or would have done a thing like that. We sat out on the steps and talked mission methods and problems until almost midnight. These dear THE CHRISTIAN NATION. Vol 61 people are surely laying good foundations for future success. I can assure you and your Church that you have a flne work in China, and a noble band of workers. No sad, disappointed looking faces over there, but a happy, contented deeply consecrated band who are not there serving any Church, but are there because they have heard the Master's call to go work for Him in China, and they are giving a glad, happy service. I am glad that it has been my privilege to visit them. After returning from Canton, I went over from Hong Kong to Long Island, one day, and saw the sanitarium of your and other missionaries. I had to ride about seven miles in a launch and had a pleasant day with Mrs. Taggart and Mrs. Mitchell. Long Island rises several hundred feet above the sea and there are quite a number of cottages. The sea breeze is fine, and the situation very pleasing. A flne place for the weary, over-taxed workers to turn in and rest awhile. Dr. and Mrs. Dickson, Misses Stuart and Adams are there, working away at the language. Two years is not one bit too long a time to study before talking up work. Hindustani and Punjabi are hard enough, but the Chinese language, I am sure, must be harder. Only faithful application to study enables your missionaries to be able to use it as they do. I am sure I could not have been more kindly and lovingly treated if I had been a real sister than I was by the dear friends of the R. P. Church in China. May heaven's richest blessing rest upon them and those who have sent them forth. Very lovingly, your sister, EMMA DE.4N ANDERSON. PRAYER FOR A.\ EARNEST MINISTRY. (Extract from James' Earnest Ministry.) It must never be forgotten that ministers are called, qualified, and blessed b>y the Lord,;the Spirit. Hence the promise of God to the Jews, "1 will give you pastors according to mine heart, which shall feed you with knowledge and with understanding;" and also the language ot the apostle, "He gave some pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." It was a special injunction of Christ to his disciples, and intended to apply to his people in every age, to pray to the Lord of the harvest to send forth laborers into the field. From these passages, as well as from the general principle that every good gift is from the Lord, we learn that a faithful ministry is one of God's gifts, and a precious one it is; and were the church in a high spiritual state, this would constitute one of its chief subjects of prayer. Perhaps we are not brought to feel with sufficient depth of conviction our dependence upon God for this great blessing, for there is little doubt that the church'.s possessions and the church's prayers would bear in this particular some tolerable proportion to each other. We cannot conceive of any case in which the promise, "Ask, and ye shall receive," would be so abundantly fulfilled, as in reference to this. It has not been enough considered what kind of men are wanted at all times, and especially in these, for the ministry of reconciliation; that in fact we need men formed exactly and in all respects, except inspiration and the power to work miracles, upon the apostolical model. Much the same work is now to be done as was done by them, and we mu,3t have men as full of the power of God, and the graces of the Holy Spirit, to do it. Let it be seen what ministers have to contend with in this day of their vocation; not ineed the spirit of persecution, not sanguinary laws, not the ampbitheatre, the axe, or the stake; hut obstacles almost as formidable as these things, and in some respects more so; for such impediments, if they lessen the number of professors, raised those that stood firm into the devotion of seraphs the courage of heroes, and the constancy of martyrs —but our obstacles are the emasculating influence of ease and prosperity; the insidious snares o' wealth, knowledge, and fashions; the engrossing power of trade, politics, and secular ambition; and then let anyone consider what kind of preachers and pastors we want for such an age. it we had nothing more to do, and were contented to do this and no more, than to keep rehgion up to the low level which it now maintains, then ministers of common stamp might suffice; but to keep in check all the enemies of vital godliness which threaten the devastation of the church- to resist by the potency of personal example and the energy of the pulpit, the worldly spirit which threatens to eat out the very core of vital piety; to keep up the evangelizing zeal which is awakened, and to blend with it a sanctity and a spirituality, which shall make it as effective as it Is busy; to do battle with all the forms of error by which our common faith is likely to be assailed; and to do this not only by the force of intellect, but by being strong in the Lord, and in the power of his might—to achieve this, we want men of the same spirit as those who, under the direct commission of Christ, preached the word of salvation, with the Holy Ghost sent down from heaven. Have we many such men in the field If not, why not Must not the church of God blame herself, for has she sought such men by all the wrestling power of believing prayer Hag she felt the need of such men, and had lifted up not her hands, or her voice merely, but all the energies of her renewed nature, in beseeching supplication to Him who is ascended to bestow this very gift upon men, she would have obtained all she asked or wanted. Let the church only set her heart upon such a blessing as this, let her faith be equal to the expectation of it, and her prayer be as her faith, and she will have it. And why should she not expect it What is there in the nature of the boon that forbids her to look for it Does it contradict a single promise, or con travene a single arrangement of her Divine Head Does it compromise his honor, or require his miraculous interposition Does it involve any stepping out of his ordinary course of action Why then, should it be thought incredible that she should obtain a more, a far more devoted and successful ministry than she now possesses Does the gospel of God's grace, either at home or abroad, prevail as could be wished and might be expected Does the work of conversion go forward, and Christ's kingdom make those encroachments on the empire of darkness which might be looked for "Ulio will venture to answer in the affirmative Whose love to Christ and souls beats with so feeble a pulsation as to be satisfied with what is doing, and to be contented that things should go on as they do Is there nothing to be done, no way to accelerate the work of redeeming mercy, no method to pour the principles of spiritual fertility more rapidly and more diffusively through the moral wilderness of our barren world One Is yet open, and that is for Zion to awake and bestir herself, and lay hold of God's strength, saying, "Send us more laborers into the field." We have forgotten to pray for ministers of a right stamp. The subject has never occupied the place in our private, family, and social devotion, which its importance demands. It has been only occasionally and coldly alluded to, but has not been lifted up to heaven with all the importunity of men who felt that they could not do without it.
August li 1914- A FAMILY PAf*m Inthe Sabbath School Lesson IX. August 30, 1914. A DAY OF QUESTIONS. By the Rev. Owen F. Thompson. Golden Text.—Render therefore unto Caesar the things that are Caesar's; and unto God the things that are God's. Lesson Text.—Matthew 22:15-33. Time.—April, A. D. 30. Place.—Jerusalem in the temple. Suitable Psalms.—65, 51, 14, 2. Exposition.-It is a common thing today to hear men trying to entangle Christ in his Word. They try to make the word of God seem contradictory and ridiculous. It would be a sad thing if they could, but it is impossible. There are some, however, whom they can deceive besides themselves and for them it is very sad, for they are led away from the Christ. But we can bring it nearer home than that for not very many infidels or agnostics will be reading this paper. Did you ever think that every time you go against your conscience or want to go against your conscience, and argue with yourself that it should be right to do it, that you are trying to catch Christ in his speech Your conscience is Christ talking to you. It is otten not pleasant to obey him and so you argue with him as he puts his thoughts into your heart and you try to prove to him within you that he was wrong. In a true Christian it is natural for Christ to get the best of an argument but there are so many of us who have not let Christ grow strong in our hearts and his power is so weak within us that he is not able to get the best of an argument and so we go ahead as though we had really proven him to be in the wrong. You cannot flatterChrist. These men came to him with many good words and acting as though they were friends but he knew them. It does not flatterChrist today for you to go to his worship as a hypocrite. He knows you. It does not flatter Christ for you to quote scripture and make long prayers if you are not sincere. He knows you. It does not flatterChrist for you to say that you are a Christian when you are wit'n Christians just to please them if you act differently when you are with others. He knows you. There is no use trying to get anything out of -Christ in that way. You will never find peace of conscience. You will never find Christian joy. You will never find strength when you come into temptation. You will never find coftifort when you are in sorrow. You will find that Christ is something entirely different from what you had supposed. Instead of cheating him and getting something through false pretense, you will find that you are put to shame both.in this world and before the angels of heaven. This firstquestion is the old one of our relationship to the government. It is especially close to us as members of the Covenanter Church. We bave had political dissent as one of our distinctive principles for several generations. Christ gave the simplest answer that could be given and one that could be applied very broadly. No one can find fault with his answer. He said Render therefore unto Caesar the things that are Caesar's; and unto God the things tbat are God's. The only thing left for us to decide then is what belongs to Caesar and what belongs to God. That is not always a simple thing after all. God leaves it for us to decide because our characters are developed by doing and thinking for ourselves. He starts us out on the nght road and promises to help us and then he wants us to do as much of the walking ourselves as we can. The things that belong to Caesar are not all the things that Caesar claims. By Caesar we mean the government as it is at present. The things that belong to Caesar do not mean all things that belong to government. It does not mean aU things that would belong to Caesar if he were living in right relationship to God. It means things that are his under present conditions. It means that we are to pay for what we get rightfully from the government. We are to pay for protection. We pay for opportunities of market and trade. We are to pay for all the conveniences that could not be had without government. Taxes pay for these things. During the Civil War, it was decided by our church that it was right to go into the army. So there are times when circumstances make it right to give our lives to Caesar when Caesar is going to use them for the glory of God. A great many other illustrations inight be found of things that we might rightfully render unto Caesar but this is enough to show the principle. It is right to give to the government what the government has the right to ask according to God's law. But you notice that there was another command that Christ was careful to put in. He said Render unto God the things that are God's. Those who are the most careful about the rights and the support of the government are often the ones who are the most neglectful of the rights and the support of God's cause in the world. Sometimes patriotism has selfishness behind it just as the religion of the Pharisees had selfishness behind it. The men who sell the government the supplies for the battleships and the army and -who get their license for sin from the government are very patriotic. They are rendering to Caesar what does not belong to him and they are keeping back from God what is his. But God says that we are to render to him what is his due. That means that as we would be liable to the penalty of the law if we were to refuse to pay taxes so we are liable to the penalties of God's laws when we refuse to him the requirements of the Great Governor oi; the Universe. The things that are God's are such as these— love, worship, subjection, service, money, a life of loyalty. If a man die shall he live again There are several things of interest that come into our minds as we read the account of the Sadducees how they attempted to catch Christ after the Pharisees had been worsed. One thing is the family relationship in the next life. It does not say that we will not remember the things of this life and that there will not be a nearness between those who have been closely related here. It says there will not be the same family relationship. The relationship between members of a home change after the home is broken up and they go out to homes of their own. They still love each other but they do not have the same feelings as they did in the old home. Perhaps it helps to solve the difficulty that many raise when they think of the loved ones who are lost. They feel that they could never be perfectly happy and feel that certain ones they loved Lesson are lost. IX. The new relationship August in the 30, Father's 1914. house becomes LESSON so FOR strong THE and CHILDREN. fillsour lives sc completely By that Anna it makes Pritchard things George possible with us that would not A DAY be possible OP QUESTIONS. in the old. He teaches immortality Matt. 22:15-22. so plainly that no one could Helen, possibly when believe the boys in Christ and girls and were not believe going home in the from eternal your life party of the last soul. week, The Bible did you teaches give John's that we boots live after to Mary, death. and The Ruth's Bible coat teaches to Ellsworth, there are and different Mittie's gloves states after to Buster, death. and The Alvin's Bible that umbrella teaches that to Elmer there are "No, ways I gave of reaching one either their own state things." or condition. Today's The lesson Bible is teaches about giving that God to God leaves and us others, free to each take their either own road. things. Which road are you on One day while Jesus was talking in the Temple, men were sent to him from the Pharisees with this question, "Is it lawful to give tribute unto Caesar, or not" Who is head c-ver the United States, Ellis "President Uilson." The head man over Rome was always called Caesar. The Jews have been conquered hy the Romans, so must pay tribute to them, and this they think wrong, if Jesus says it is right to pay tribute money, then all the Jews will turn against him; if he says it is wrong, the Pharisees will turn him over to the Romans who will punish him as a rebel. Jesus says, "Show me the tribute money.," Look at this cent in my hand. Whose likeness is stamped on it, John "Lincoln's." So we call it a Lincoln cent. When any emperor or Caesar had tribute money made, he always had his own likeness stamped upon it, with his name and titles. So when the men bring the tribute money to Jesus, he asks, "Whose is this image and superscription" "Caesar's," they tell him. Jesus replies, "Render, therefore, unto Caesar the things that are Caesar's; and unto God the things that are God's." The tribute money has Caesar's image and name stamped on it, so it belongs to Caesar. And if we have Jesus in our hearts and belong to him we will have him stamped all over us—in our actions and our lives. The Jews use the Roman money and are cared for by the Romans, so they should pay the tribute for these benefits. But Jesus also says pay to God whatever belongs to him. Here are two boxes on the table. This one at Jeanne's end of the table will be for the things that belong to men and the world—it stands for Caesar. The box at Herbert's end of the table will be for those things which belong to God. Gladys, here is a little heart. To whom does your own heart belong "To God." Place this heart in God's box to show that we should give our hearts to him. We will give to each of you a slip of paper on which is written your own name. Your name stands for you. Whenever you hear some names you think, "He is a good Christian, i can trust him." Other names make you thmg, "That person is so selflsh. Doesn't care for anyone else." How many would like folks to say when they hear your name, "That child is Jesus' friend." Then you must give your name to God to keep. Do not ever let it be used for anything bad. You may each come to the table and drop your name in one of these boxes. If you wish your name to stand for God, then drop it in his box. If for self, then drop it in the other box. It is good to see you all standing up for God. Here are ten pennies. God gives them all to us, and he asks only one-tenth to be used for him. How many will we put in God's box, Eleanor "One cent." How many in the box for men "Nine." For every ten, one belongs to God. Here are seven cards. On each one we will write a day of the week. Of course all our time belongs to God, but he gives us some'to use for ourselves. In which box does Monday go "For men." Tuesday "For men." Wednesday "For men." And Thursday, Friday and Saturday All these six days are for us to use for our work and pleasure. Now here is the Sabbath Day. What is the fourth commandment, Marion So to whom does Sabbath belong "To God." Drop the "Sabbath" card in God's box. So, boys and girls, everything that comes up in life, first ask yourself, "Does this belong to God or to man" And if you give yourself to God right now, it will not be hard to find out what else belongs to him, then give him his own every time, for it is right. Montclair, N. J.
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