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8 THE CHRISTIAN NATION. Vol. u.<br />

YoUn^ PeOole's Tonic "^''''"' *° ^^^ P^^^^^^^ l^nd of free- Psalms—25:9-12; 40:9-12; 86:1- who suffer for Christ must look<br />

S f '-'F'-dom. 5; 31:13-15; 27:9-12. to Christ. This is the encourage-<br />

FOR AUGUST 9, 1914. por many centuries the world has 1. Self-denial. Self-denial is ment that we have in the Chris-<br />

By Rev. A. A. Johnston. been serving Satan. God sent His the first mark of the Christian tian life, that we follow the Lord<br />

Who is Free John 8:31-36. Son. We have cried to Him <strong>and</strong> trust- Hfe. <strong>The</strong> firstprinciple Christ sets If we were to follow some other<br />

Psalms.—18:1-4, No. 32; 31:1-4, No. ed Him <strong>and</strong> He has brought us to the forth in this verse is self-denial, personage like unto ourselves<br />

75; 66:1-3, 7, No. 173; 118:1-4, No. green pastures of justification through it involves a test—a test that is we might, lose all hope <strong>and</strong> sink<br />

314; 119: Part 7, 1-4, No. 324. his own precious blood. What a con- to be applied to all ranks <strong>and</strong> in despair. But Jesus Christ is<br />

Parallels.—Rom. 6:22-23; 1 Cor. 7: solation to know that our sins are classes of men without exception, our Leader. He knows the way<br />

22-23 -23; 1 Cor. 9:19; Gal. 4:25-26; Gal. washed away in the blood of Christ! j^ j^ intended for every age to for He has traveled the path be<br />

4-31- 1 Pet 9-if;ifi- Tnm fi-i«. Rnm H- He who has been rescued from ,., . ,, , u * r u j t' uc-<br />

Vv z.J-o-ib, Kom. b.is, Kom. f • those who would be members of fore us. He does not say, "there<br />

8:2; Gal. 5:1; Luke 4:18; Rom. 8:21; ,^.^^^^ ^^^ ^^^^ ^^^^^ ^^^^ ^^^^ the visible church upon earth. As is the way, walk ye in it," but "this'<br />

Ps. 119:45.<br />

heen f<strong>org</strong>iven who have never enter- members of the church, professors is the way; follow me." "If any<br />

AU men are passionately fond of ed fully into victory over sin. A weal- of the Lord Jesus, we can not be man will come after me."<br />

freedom. We in America boast that thy contractor, who built the Tombs ^^-^ ^^^^ disciples unless we are Youngstown, Ohio.<br />

"the star spangled banner in triumph ^^ ^^w York, entered it as a prison- ^. ^^ ^^^^ self-denial for<br />

, „ . 4.,, , J ^ ..1 , 'ooi^ '"to<br />

being. <strong>The</strong> Civil War delivered us ^^^^'^ .^ J ^^J^^^^ ^^ ^^J^ ^ ^^^ ^^^ our own lives <strong>and</strong> ask the ques- trying it for oneself in order to<br />

forever from the curse of slavery <strong>and</strong> ^^ ^.^^ window, or drives another nail tion how much do we deny our- know the joy of returning health<br />

every man is free as soon as his feet in the structure, until finallythe vie- selves for Christ Not how much as realized by an Illinois young<br />

touch the shores of our l<strong>and</strong>. tim awakes to findhimself securely in- ^j^ ^^ gj^^ ^^^ ^^^ ^^^^^ ^^ ^^^.j^^<br />

But there are other forms of slaverv carcerated. <strong>The</strong> stone wall is high , ^ , ^ .„ , , „ iduy. one writes.<br />

But there are other forms of slavery<br />

but what sacrifice do we make<br />

which wring from men the cries of ^^^ ^^^ ^.^ ^.^^ .^ ^^^^ 2. CrOSS-bearing. <strong>The</strong> CrOSS ', "^, '""" / '^^f.' ^^<br />

anguish, cries as full of agony per- -^^ ^^ powerless to escape. He is st<strong>and</strong>s for all suffering. It means "^^"'^ ^" "^^ ^'^^ ^"'^ '* ^^^^t^'^<br />

haps, as those which came from the a prisoner to despair <strong>and</strong> death. <strong>The</strong>re providential affliction, persecu- y stomach—caused insomnia<br />

lips of the negro slaves ot the South, is a way to escape, however, through jj^^^ ^^^ righteousness sake, ev- <strong>and</strong> I was seldom without a head-<br />

It was Rousseau who said "Man was Christ. He can annul the past. He ^.,:u..^„*• u- u , , , , ,<br />

, , , ^ . ^ . can renew the character. ^^^ t"^'^! ^"'^ tribulation which ache. I had heard about Postum<br />

born to be free <strong>and</strong> is everywhere m - ^ „„„„ »„ „„ , -, - .,<br />

chains" He was sneaking of oolitical ''''^' ^- Tmbull* lays down three may come to us while in the ^^d how beneficial it was, so conchams.<br />

He was speaking ot political ^^^^^, fl^^j^ ^^^^^ disciple of Christ , , , . ^ ^ .<br />

conditions, but nis words are just as i. Surrender absolutely <strong>and</strong> uncon- can count on his cross. We may *° ^^'^ ^ ^'^^ '''<br />

true in the moral sphere. Every- ditionally to Christ as Master. ^^^ ^^^ ^^ ^^ have the same "^ ^^^ delighted with the<br />

where men are bound .in chains, 2. Ask God for the gift of the ful- .^. , , ^ ,.„ . , change I ran nnw «lppn wpll <strong>and</strong><br />

TiP^iC! nf Christ n« nnr lifp ti^'^'s bccausc WO differ in char- cnange. i can now sleep well ana<br />

slaves of drunkennesss, lust, sloth, °®^^9"^ i^nrist as our nte. u a u m<br />

3. Believe, then, that God has done ^^ter <strong>and</strong> disposition. What would seldom ever have headache. My<br />

gold <strong>and</strong> pleasure. You look into the . . . , j, . •„ ^ , ^ u .. , ^ u u ^^ j<br />

^<br />

what we have asked—not will do, but be a cross to one may not be to stomach has gotten strong <strong>and</strong> i<br />

faces of many men <strong>and</strong> you know in- j^^s done it. Faith must be willing to another, therefore the Lord says, can eat without suffering afterstinctively<br />

that they are not their believe God in entire absence of any j^^ j^im take up "his cross." It wards. I think my whole system<br />

own masters, but that they are the feeling or evidence. k *u . u , .i u c j •. n .<br />

Mav Cod make im free ttipt, in '"^y ^^ ^hat we could not bear greatly benefited by Postum..<br />

slaves of the evil inclinations of their '"^^ '-'Oa make us tree men m ..,.,, , en , n<br />

Christ Jesus' another s cross. Too often we are My brother <strong>also</strong> suffered from<br />

own corrupt selves. <strong>The</strong>y may wrestle .„•, . , , , „ ...^^i-,, . . , ,, , . , , i ,<br />

'Readers are referred to Trumbull's apt to think that we can bear an- stomach trouble while he drank<br />

frantically <strong>and</strong> lament bitterly, but splendid little tract, "<strong>The</strong> Life that other cross better than our own coffee, but now, since using Posthey<br />

are forced to acknowledge that wins," to be secured from the "Sun- r,,^ „„,. *u t j , u * u c i u u ^4. v,<br />

, , , o ,, , m- r, „ ^ „, •, "^tit not so, the Lord knows what tum, he feels so much better he<br />

Lhey are bound wHh chains which day School Times Co.," of Phila., Pa., , ,. , , „„ r<br />

^ ,, , „,,_ for two cents '^^ Can do. He lays upon us just would not go back to coffee for<br />

they are powerless to break. <strong>The</strong> '•"'^ ^^" cenis. j r- > , . ,,<br />

,, , . ^, . ,,, ,^ . "What we can bear, for He knows anything."<br />

saddest sight m the world is a man, .^-^ s ir . t-n j- • , . », . r,<br />

^ . ^^ . > r. A •> , A • r'nWT^r M(>Hnfy In-nin °"'' condition <strong>and</strong> our circum- Name given by t^ostum Co.,<br />

made m the image of God, locked m *• layCl iVlCCLlll}^ L OUlC , ~, . ....<br />

„ . , . o x - stances. <strong>The</strong>n again although our Battle Creek, Mich. Read <strong>The</strong><br />

the prison-house of sm, wrapped m FOR ATiriTTQT 1-7 .^<br />

,. -, V,V,-* v.- V, V, V, Au^juai iz. cross may seem very heavy yet the Road to Wellville," in pkgs.<br />

the ropes of evil habit which he has i , . . > f a<br />

^ .. ,, ,„, Lord has promised to help us. Postum comes in two forms:<br />

woven for himself. What Discipleship Implies-Luke "Cast thy burden upon the Lord Regular Postum-must be well<br />

Who then is the free man „.,,, . ,t , ,,<br />

T XI V. ,, K^^n Hii„p.

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