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The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org

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December 9, 1914.<br />

sire to decide for Christ. At the close<br />

of the afternoon Bible Class twenty<br />

others expressed the same desire. We<br />

trust that the Spirit may so filltheir<br />

hearts that they may st<strong>and</strong> by the<br />

decision they have made.<br />

IN MEMORIAM.<br />

Mr. James L. Crauford, a member<br />

of the Wilkinsburg congregation, died<br />

at his home in Wilkinsburg, Pa., Oct.<br />

27, 1914.<br />

Five years ago a dread disease<br />

fastened its hold upon him, robbing<br />

him gradually of his physical powers<br />

until, during the last year, he lay<br />

helpless upon his bed.<br />

To the last his mind was clear <strong>and</strong><br />

his faith in the sustaining power of<br />

divine grace never faltered. Though<br />

detained for 'many months from the<br />

meetings in the church his interest<br />

in the work was never lessened but<br />

rather quickened.<br />

Facing the end for flvelong years,<br />

suffering intensely at times, he was<br />

always cheerful, always grateful for<br />

the interest shown by friends. <strong>The</strong>se<br />

closing years of his life revealed the<br />

reality of his faith in Christ. It was a<br />

severe test but faith triumphed.<br />

He waited patiently for the Lord<br />

—<strong>and</strong> the Lord came. He has entered<br />

in through the gates into the city.<br />

His memory <strong>and</strong> his influence will<br />

live long among those who were fortunate<br />

enough to know him.,<br />

William C. Patterson died at his<br />

home in Staunton, 111., on Oct 14,<br />

1914. He was a son ot Mrs. Jane L.<br />

Patterson, of Staunton, <strong>and</strong> a brother<br />

of the Misses Jessie, May <strong>and</strong><br />

Helen Patterson, of St. Louis, <strong>and</strong> of<br />

Mrs. R. J. G. McKnight, of Wilkinsburg,<br />

Pa.<br />

His father was the late Hugh Patterson,<br />

who was for many years an<br />

Elder in the Staunton congregation,<br />

<strong>and</strong> was well known to all the ministers<br />

of the ehurch in 'his time.<br />

<strong>The</strong>re are few of our ministers who<br />

have not at some time enjoyed the<br />

hosipitality ,'ol the .Patterson home.<br />

<strong>The</strong>ir welcome there was genuine.<br />

Will Patterson was a quiet, unassuming<br />

gentleman. He did his part<br />

in the entertainment of guests silently,<br />

for the most part, but he always<br />

did it well.<br />

No night was ever considered too<br />

dark or too cold or too wet for him<br />

to make the trip to town to meet<br />

the coming guest. This was a service<br />

which he did countless times <strong>and</strong><br />

always cheerfully. This however,<br />

was but a small part of his contribution<br />

to the work of keeping the<br />

Covenanter cause alive in Staunton.<br />

He was always present at the services<br />

on iSabbath <strong>and</strong> no minister<br />

could desire a more sympathetic or<br />

more intelligent listener. He gave<br />

liberally of his means to the maintainance<br />

of the work but more than<br />

that, he adorned the Christian faith<br />

by a life that exemplified most fully<br />

the principles of the Sermon on the<br />

Mount.<br />

He did not prate about religion.<br />

He lived a life that commended his<br />

faith to all who knew him. It is<br />

something to have lived a whole lifetime<br />

in one community <strong>and</strong> there to<br />

pass out with the loving esteem of<br />

every member of that community<br />

from the humblest to the highest.<br />

A FAMILY PAPEE.<br />

A POST-MILLENNIAL PAMPHLET.<br />

Almost all the literature of the<br />

present day that touches on the subject<br />

of the Second Coming of Christ,<br />

presents <strong>and</strong> advocates the Pre-milliunial<br />

view of that event.<br />

At the last meeting of Synod, at<br />

a gathering of the members of Synod<br />

in the grove on the University Campus,<br />

a conference on this subject was<br />

held.<br />

A paper read by the undersigned,<br />

setting forth the Post-millennial view,<br />

was requested for publication.<br />

If there be sufficient dem<strong>and</strong> for<br />

this contribution 'to the discussion,<br />

CUDDLE DOON.<br />

IS THERE A WOMAN IN YOUR<br />

the writer proposes to revise <strong>and</strong> enlarge<br />

the paper presented <strong>and</strong> to is­Thsue it in pamphlet form:<br />

Wi mickle faucht an' din;<br />

bairnies cuddle doon at nicht, CHURCH WHO WOULD LIKE<br />

TO MAKE MONEY<br />

Will those who wish a coipy or "Oh, try <strong>and</strong> sleep, ye waukrite<br />

copies of this discussion at the rate<br />

of 10 cents per copy (a dollar a dozen<br />

to one address postpaid) please<br />

drop a postal card to the undersigned,<br />

indicating the number desired.<br />

SEND NO MONEY—merely the name<br />

<strong>and</strong> address <strong>and</strong> the number of<br />

copies.<br />

R. J. G. iMcKNIGHT,<br />

Witness 1015 Bearing.<br />

Center Street,<br />

R^<br />

Wilkinsburg, Pa.<br />

<strong>The</strong> Witness Bearing Committee<br />

women, capable women, who ask only<br />

has been meeting once a month this Bangs up an' cries, "I want a piece"—• an opportunity.<br />

fall, choosing for this purpose. <strong>The</strong> <strong>The</strong> rascal starts them a'.<br />

<strong>The</strong> woman you may have in mind<br />

hour ibefore the monthly meeting ot I rin <strong>and</strong> fetch them pieces, drinks. may be now working, but needing<br />

the Central Mission Board, as several <strong>The</strong>y stop awee the soun'.<br />

easier or more pleasant occupation—<br />

members of the Committee are <strong>also</strong><br />

or more money.<br />

<strong>The</strong>n draw the blankets up an' cry,<br />

members of the Board. This gives an<br />

What suggestion can we offer<br />

opportunity to keep constant supervision<br />

of the work <strong>and</strong> to consider<br />

iiany of Bay City, Michigan, furnishes<br />

"Noo, weanies, cuddle doon.'' <strong>The</strong> World's Star Knitting Com-<br />

new plans.<br />

But ere five minutes gang wee Rab us the answer. This great company<br />

Miss Sara Purvis, who has for some<br />

manufactures the Klean-Knit Underwear,<br />

<strong>and</strong> Fibre Silk Hosiery<br />

Cries out frae 'neath the claes,<br />

time been employed by the National<br />

for<br />

Reform Association, was engaged, "Mither, mak' Tam gie ower at once. women, men <strong>and</strong> children. <strong>The</strong> company<br />

when out of work, by the Committee He's kittlin wi' his taes."<br />

has been making knit goods<br />

for October, <strong>and</strong> on her return to the <strong>The</strong> mischief's in that Tam for tricks. for eighteen years, <strong>and</strong> is the largest<br />

office of the Association, Miss Mary He'd bother half the toon.<br />

concern in the world making <strong>and</strong><br />

'Fry took her place. In about seven And aye, I hap them up an' cry, gelling knit goods direct to the consumer.<br />

weeks these stenographers have addressed<br />

"Oh, bairnies, cuddle doon."<br />

It does not sell these goods<br />

twenty-five thous<strong>and</strong> envel­<br />

through stores, but through its own<br />

opes. Half of these envelopes await<br />

representatives in each city, town,<br />

At length they hear their faither's flt.<br />

the tracts tofill them which are slow<br />

An' as he steeks the door.<br />

in coming from the printer.<br />

<strong>The</strong>y turn their faces to the wa'.<br />

<strong>The</strong> chief tracts that have been<br />

While Tam pretends to snore,<br />

sent out are, as a firststatement of<br />

Scriptural principle, the tract, "Is<br />

Jesus King", a short tract putting in<br />

a very direct way the claims of Christ<br />

as King before the reader. <strong>The</strong> second<br />

is on the question, "Is the Constitution<br />

of the United States Christian"<br />

which is intended to bring out the un- An' just before we bed oursel's.<br />

Christian character of that great We look at our wee lambs;<br />

compact. <strong>The</strong> third is, "Christ's, or<br />

the Separated Life", by Dr. R. J.<br />

Ge<strong>org</strong>e, which deals in a plain <strong>and</strong><br />

persuasive way with the necessity<br />

lying upon all Christians to separate<br />

themselves from an agreement to<br />

carry on our government under such<br />

•every year. In many places women<br />

have made themselves independent<br />

a condition. This seems to us the<br />

selling these goods.<br />

strongest possible argument for the<br />

No previous training or selling experience<br />

of any kind is necessary.<br />

<strong>The</strong> bairnies cuddle down at nicht,<br />

amendment of the Constitution. In<br />

Wi mirth that's dear to me;<br />

fact most of the letters we receive objecting<br />

to this conclusion admit that<br />

But sune the big worl's cark <strong>and</strong> care<br />

the Constitution should be amended.<br />

Will quaten doon their glee.<br />

In place of this last tract, when it has<br />

Yet come what will to ilka ane.<br />

run short, we have sent out all we had<br />

of the two tracts: "Reasons for Not<br />

Voting", <strong>and</strong> "Why Covenanters Do<br />

Not Vote", about fifteen hundred !ii<br />

all.<br />

ilany men may not read these<br />

tracts, Ibut we have faith to believe<br />

that many do give them fair consideration.<br />

At all events, we have given<br />

neighbor who tribute ever which none <strong>and</strong> stead, <strong>The</strong> sorrows loved pass who bore family a to as spot that the knew God himself. has of hallowed house memory name <strong>and</strong> Will left three who without Patterson the of by generations<br />

honor, loved old this the paying home­<br />

man joys will his but of those It thing knowing most these Christ.<br />

walls the who of to ministers clear them cry by go on wnich of his have truth, the in h<strong>and</strong>s denial he never watchman opportunity something is of doing had the before. sins claims some­<br />

upon that<br />

of<br />

k<br />

O A L U M<br />

lYAL B A K I N G P O W D E R<br />

rogues.<br />

Your faither's comin' in.''<br />

<strong>The</strong>y never heed a word I speak;<br />

I try to give a froon.<br />

But aye, I hap them up <strong>and</strong> cry,<br />

"Oh, bairnies, cuddle doon."<br />

Wee Jamie wi' the curly head—<br />

He aye sleeps next the wa'.<br />

"Hae a' the weans been gude," he<br />

asks.<br />

As he pits off his shoon;<br />

"<strong>The</strong> bairnies, John, are in their bed<br />

And long since cuddled doon."<br />

Tam has his airm round wee Rab's<br />

neck<br />

An' Rab his airm roun' Tam's.<br />

I lift- wee Jamie up the bed.<br />

An' as I straik each croon,<br />

I whisper, till my heart fillsup,<br />

"Oh, bairnies, cuddle doon."<br />

May 'he who sits aboon<br />

Aye whisper, though their pows be<br />

bauld,<br />

"Oh, bairnies, cuddle doon."<br />

—Alex Anderson.<br />

1^<br />

%l<br />

What can a woman do who has<br />

had no special T;ralning—who has to<br />

'jnake her own living—who has a child<br />

to support—who wants to educate her<br />

children—who must contribute to the<br />

•support of parents or family—who<br />

wants to help pay off a mortgage—<br />

buy a home—buy furniture or dress<br />

better<br />

<strong>The</strong>se are questions that come to<br />

us constantly.<br />

All of us know such women—fine<br />

village or community. Its reputation<br />

is of the highest, because its goods<br />

are of the best quality strictly, <strong>and</strong><br />

because its dealings are the fairest<br />

<strong>and</strong> most liberal.<br />

<strong>The</strong> World's Star Knitting Company<br />

is asking us to help it findrepresenta.<br />

tives in most of the towns to which<br />

our paper goes. <strong>The</strong> compensation<br />

makes it well worth while for any<br />

woman to take the position they offer.<br />

Two women began in their home<br />

towns in California last year, <strong>and</strong><br />

both made over $3,000 their firstyear.<br />

One World's Star representative in<br />

Minnesota made $3,027 in eight<br />

months. Another makes over $4,000<br />

^<strong>The</strong> World's Star sales inspector<br />

gives all the instructions needed for<br />

beginning <strong>and</strong> assists the local representative<br />

all the time.<br />

It is not necessary to travel. <strong>The</strong><br />

representative can work right among<br />

her friends in her home town—choose<br />

her own hours—in fact, manage her<br />

iwork to her own convenience. Of<br />

course, the more time she gives it<br />

the greater her profit will be. Each<br />

representative is protected in her own<br />

territory.<br />

without •able —write hosiery take Knitting Bay children, for catalog If <strong>The</strong> a you City, work—or up paying lines of any know today this for so Company, ilichigan. the obligation every order. refined, include men of lines if to a you household the woman <strong>and</strong> will Department Full easy underwear are to World's women be the yourself. details <strong>and</strong> who sent is woman proflt- should good Star <strong>and</strong><br />

you, 509,<br />

m

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