The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
The Reformed Presbyterian Standard and also 0\ir ... - Rparchives.org
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December 9, 1914.<br />
sire to decide for Christ. At the close<br />
of the afternoon Bible Class twenty<br />
others expressed the same desire. We<br />
trust that the Spirit may so filltheir<br />
hearts that they may st<strong>and</strong> by the<br />
decision they have made.<br />
IN MEMORIAM.<br />
Mr. James L. Crauford, a member<br />
of the Wilkinsburg congregation, died<br />
at his home in Wilkinsburg, Pa., Oct.<br />
27, 1914.<br />
Five years ago a dread disease<br />
fastened its hold upon him, robbing<br />
him gradually of his physical powers<br />
until, during the last year, he lay<br />
helpless upon his bed.<br />
To the last his mind was clear <strong>and</strong><br />
his faith in the sustaining power of<br />
divine grace never faltered. Though<br />
detained for 'many months from the<br />
meetings in the church his interest<br />
in the work was never lessened but<br />
rather quickened.<br />
Facing the end for flvelong years,<br />
suffering intensely at times, he was<br />
always cheerful, always grateful for<br />
the interest shown by friends. <strong>The</strong>se<br />
closing years of his life revealed the<br />
reality of his faith in Christ. It was a<br />
severe test but faith triumphed.<br />
He waited patiently for the Lord<br />
—<strong>and</strong> the Lord came. He has entered<br />
in through the gates into the city.<br />
His memory <strong>and</strong> his influence will<br />
live long among those who were fortunate<br />
enough to know him.,<br />
William C. Patterson died at his<br />
home in Staunton, 111., on Oct 14,<br />
1914. He was a son ot Mrs. Jane L.<br />
Patterson, of Staunton, <strong>and</strong> a brother<br />
of the Misses Jessie, May <strong>and</strong><br />
Helen Patterson, of St. Louis, <strong>and</strong> of<br />
Mrs. R. J. G. McKnight, of Wilkinsburg,<br />
Pa.<br />
His father was the late Hugh Patterson,<br />
who was for many years an<br />
Elder in the Staunton congregation,<br />
<strong>and</strong> was well known to all the ministers<br />
of the ehurch in 'his time.<br />
<strong>The</strong>re are few of our ministers who<br />
have not at some time enjoyed the<br />
hosipitality ,'ol the .Patterson home.<br />
<strong>The</strong>ir welcome there was genuine.<br />
Will Patterson was a quiet, unassuming<br />
gentleman. He did his part<br />
in the entertainment of guests silently,<br />
for the most part, but he always<br />
did it well.<br />
No night was ever considered too<br />
dark or too cold or too wet for him<br />
to make the trip to town to meet<br />
the coming guest. This was a service<br />
which he did countless times <strong>and</strong><br />
always cheerfully. This however,<br />
was but a small part of his contribution<br />
to the work of keeping the<br />
Covenanter cause alive in Staunton.<br />
He was always present at the services<br />
on iSabbath <strong>and</strong> no minister<br />
could desire a more sympathetic or<br />
more intelligent listener. He gave<br />
liberally of his means to the maintainance<br />
of the work but more than<br />
that, he adorned the Christian faith<br />
by a life that exemplified most fully<br />
the principles of the Sermon on the<br />
Mount.<br />
He did not prate about religion.<br />
He lived a life that commended his<br />
faith to all who knew him. It is<br />
something to have lived a whole lifetime<br />
in one community <strong>and</strong> there to<br />
pass out with the loving esteem of<br />
every member of that community<br />
from the humblest to the highest.<br />
A FAMILY PAPEE.<br />
A POST-MILLENNIAL PAMPHLET.<br />
Almost all the literature of the<br />
present day that touches on the subject<br />
of the Second Coming of Christ,<br />
presents <strong>and</strong> advocates the Pre-milliunial<br />
view of that event.<br />
At the last meeting of Synod, at<br />
a gathering of the members of Synod<br />
in the grove on the University Campus,<br />
a conference on this subject was<br />
held.<br />
A paper read by the undersigned,<br />
setting forth the Post-millennial view,<br />
was requested for publication.<br />
If there be sufficient dem<strong>and</strong> for<br />
this contribution 'to the discussion,<br />
CUDDLE DOON.<br />
IS THERE A WOMAN IN YOUR<br />
the writer proposes to revise <strong>and</strong> enlarge<br />
the paper presented <strong>and</strong> to isThsue it in pamphlet form:<br />
Wi mickle faucht an' din;<br />
bairnies cuddle doon at nicht, CHURCH WHO WOULD LIKE<br />
TO MAKE MONEY<br />
Will those who wish a coipy or "Oh, try <strong>and</strong> sleep, ye waukrite<br />
copies of this discussion at the rate<br />
of 10 cents per copy (a dollar a dozen<br />
to one address postpaid) please<br />
drop a postal card to the undersigned,<br />
indicating the number desired.<br />
SEND NO MONEY—merely the name<br />
<strong>and</strong> address <strong>and</strong> the number of<br />
copies.<br />
R. J. G. iMcKNIGHT,<br />
Witness 1015 Bearing.<br />
Center Street,<br />
R^<br />
Wilkinsburg, Pa.<br />
<strong>The</strong> Witness Bearing Committee<br />
women, capable women, who ask only<br />
has been meeting once a month this Bangs up an' cries, "I want a piece"—• an opportunity.<br />
fall, choosing for this purpose. <strong>The</strong> <strong>The</strong> rascal starts them a'.<br />
<strong>The</strong> woman you may have in mind<br />
hour ibefore the monthly meeting ot I rin <strong>and</strong> fetch them pieces, drinks. may be now working, but needing<br />
the Central Mission Board, as several <strong>The</strong>y stop awee the soun'.<br />
easier or more pleasant occupation—<br />
members of the Committee are <strong>also</strong><br />
or more money.<br />
<strong>The</strong>n draw the blankets up an' cry,<br />
members of the Board. This gives an<br />
What suggestion can we offer<br />
opportunity to keep constant supervision<br />
of the work <strong>and</strong> to consider<br />
iiany of Bay City, Michigan, furnishes<br />
"Noo, weanies, cuddle doon.'' <strong>The</strong> World's Star Knitting Com-<br />
new plans.<br />
But ere five minutes gang wee Rab us the answer. This great company<br />
Miss Sara Purvis, who has for some<br />
manufactures the Klean-Knit Underwear,<br />
<strong>and</strong> Fibre Silk Hosiery<br />
Cries out frae 'neath the claes,<br />
time been employed by the National<br />
for<br />
Reform Association, was engaged, "Mither, mak' Tam gie ower at once. women, men <strong>and</strong> children. <strong>The</strong> company<br />
when out of work, by the Committee He's kittlin wi' his taes."<br />
has been making knit goods<br />
for October, <strong>and</strong> on her return to the <strong>The</strong> mischief's in that Tam for tricks. for eighteen years, <strong>and</strong> is the largest<br />
office of the Association, Miss Mary He'd bother half the toon.<br />
concern in the world making <strong>and</strong><br />
'Fry took her place. In about seven And aye, I hap them up an' cry, gelling knit goods direct to the consumer.<br />
weeks these stenographers have addressed<br />
"Oh, bairnies, cuddle doon."<br />
It does not sell these goods<br />
twenty-five thous<strong>and</strong> envel<br />
through stores, but through its own<br />
opes. Half of these envelopes await<br />
representatives in each city, town,<br />
At length they hear their faither's flt.<br />
the tracts tofill them which are slow<br />
An' as he steeks the door.<br />
in coming from the printer.<br />
<strong>The</strong>y turn their faces to the wa'.<br />
<strong>The</strong> chief tracts that have been<br />
While Tam pretends to snore,<br />
sent out are, as a firststatement of<br />
Scriptural principle, the tract, "Is<br />
Jesus King", a short tract putting in<br />
a very direct way the claims of Christ<br />
as King before the reader. <strong>The</strong> second<br />
is on the question, "Is the Constitution<br />
of the United States Christian"<br />
which is intended to bring out the un- An' just before we bed oursel's.<br />
Christian character of that great We look at our wee lambs;<br />
compact. <strong>The</strong> third is, "Christ's, or<br />
the Separated Life", by Dr. R. J.<br />
Ge<strong>org</strong>e, which deals in a plain <strong>and</strong><br />
persuasive way with the necessity<br />
lying upon all Christians to separate<br />
themselves from an agreement to<br />
carry on our government under such<br />
•every year. In many places women<br />
have made themselves independent<br />
a condition. This seems to us the<br />
selling these goods.<br />
strongest possible argument for the<br />
No previous training or selling experience<br />
of any kind is necessary.<br />
<strong>The</strong> bairnies cuddle down at nicht,<br />
amendment of the Constitution. In<br />
Wi mirth that's dear to me;<br />
fact most of the letters we receive objecting<br />
to this conclusion admit that<br />
But sune the big worl's cark <strong>and</strong> care<br />
the Constitution should be amended.<br />
Will quaten doon their glee.<br />
In place of this last tract, when it has<br />
Yet come what will to ilka ane.<br />
run short, we have sent out all we had<br />
of the two tracts: "Reasons for Not<br />
Voting", <strong>and</strong> "Why Covenanters Do<br />
Not Vote", about fifteen hundred !ii<br />
all.<br />
ilany men may not read these<br />
tracts, Ibut we have faith to believe<br />
that many do give them fair consideration.<br />
At all events, we have given<br />
neighbor who tribute ever which none <strong>and</strong> stead, <strong>The</strong> sorrows loved pass who bore family a to as spot that the knew God himself. has of hallowed house memory name <strong>and</strong> Will left three who without Patterson the of by generations<br />
honor, loved old this the paying home<br />
man joys will his but of those It thing knowing most these Christ.<br />
walls the who of to ministers clear them cry by go on wnich of his have truth, the in h<strong>and</strong>s denial he never watchman opportunity something is of doing had the before. sins claims some<br />
upon that<br />
of<br />
k<br />
O A L U M<br />
lYAL B A K I N G P O W D E R<br />
rogues.<br />
Your faither's comin' in.''<br />
<strong>The</strong>y never heed a word I speak;<br />
I try to give a froon.<br />
But aye, I hap them up <strong>and</strong> cry,<br />
"Oh, bairnies, cuddle doon."<br />
Wee Jamie wi' the curly head—<br />
He aye sleeps next the wa'.<br />
"Hae a' the weans been gude," he<br />
asks.<br />
As he pits off his shoon;<br />
"<strong>The</strong> bairnies, John, are in their bed<br />
And long since cuddled doon."<br />
Tam has his airm round wee Rab's<br />
neck<br />
An' Rab his airm roun' Tam's.<br />
I lift- wee Jamie up the bed.<br />
An' as I straik each croon,<br />
I whisper, till my heart fillsup,<br />
"Oh, bairnies, cuddle doon."<br />
May 'he who sits aboon<br />
Aye whisper, though their pows be<br />
bauld,<br />
"Oh, bairnies, cuddle doon."<br />
—Alex Anderson.<br />
1^<br />
%l<br />
What can a woman do who has<br />
had no special T;ralning—who has to<br />
'jnake her own living—who has a child<br />
to support—who wants to educate her<br />
children—who must contribute to the<br />
•support of parents or family—who<br />
wants to help pay off a mortgage—<br />
buy a home—buy furniture or dress<br />
better<br />
<strong>The</strong>se are questions that come to<br />
us constantly.<br />
All of us know such women—fine<br />
village or community. Its reputation<br />
is of the highest, because its goods<br />
are of the best quality strictly, <strong>and</strong><br />
because its dealings are the fairest<br />
<strong>and</strong> most liberal.<br />
<strong>The</strong> World's Star Knitting Company<br />
is asking us to help it findrepresenta.<br />
tives in most of the towns to which<br />
our paper goes. <strong>The</strong> compensation<br />
makes it well worth while for any<br />
woman to take the position they offer.<br />
Two women began in their home<br />
towns in California last year, <strong>and</strong><br />
both made over $3,000 their firstyear.<br />
One World's Star representative in<br />
Minnesota made $3,027 in eight<br />
months. Another makes over $4,000<br />
^<strong>The</strong> World's Star sales inspector<br />
gives all the instructions needed for<br />
beginning <strong>and</strong> assists the local representative<br />
all the time.<br />
It is not necessary to travel. <strong>The</strong><br />
representative can work right among<br />
her friends in her home town—choose<br />
her own hours—in fact, manage her<br />
iwork to her own convenience. Of<br />
course, the more time she gives it<br />
the greater her profit will be. Each<br />
representative is protected in her own<br />
territory.<br />
without •able —write hosiery take Knitting Bay children, for catalog If <strong>The</strong> a you City, work—or up paying lines of any know today this for so Company, ilichigan. the obligation every order. refined, include men of lines if to a you household the woman <strong>and</strong> will Department Full easy underwear are to World's women be the yourself. details <strong>and</strong> who sent is woman proflt- should good Star <strong>and</strong><br />
you, 509,<br />
m