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PREFACE TO THE ROUTLEDGE CLASSICS EDITION<br />

With two exceptions, I wrote <strong>the</strong> essays in this book between 1966 <strong>and</strong><br />

1976. It was a very busy decade. My interests had dramatically shifted<br />

<strong>from</strong> <strong><strong>the</strong>ater</strong> <strong>to</strong> performance <strong>and</strong> <strong>from</strong> aes<strong>the</strong>tics <strong>to</strong> <strong>the</strong> social sciences.<br />

Today I write “performance,” but at <strong>the</strong> time I wasn’t sure what performance<br />

was. I knew it was more than what was appearing on <strong>the</strong><br />

stages of New York, London, or Paris. From <strong>the</strong> advent of Happenings<br />

in <strong>the</strong> early 1960s <strong>to</strong> <strong>the</strong> vibrant enactment on American streets of<br />

what Vic<strong>to</strong>r Turner termed “social drama” – <strong>the</strong> freedom movement<br />

led by thous<strong>and</strong>s of ordinary people but iconicized in <strong>the</strong> eloquent<br />

words <strong>and</strong> enacted testimony of Martin Lu<strong>the</strong>r King, Jr. – I discovered<br />

that performance can take place anywhere, under a wide variety of<br />

circumstances, <strong>and</strong> in <strong>the</strong> service of an incredibly diverse panoply<br />

of objectives.<br />

My experiences as a civil-rights <strong>and</strong> anti-Vietnam War activist, <strong>and</strong> a<br />

sometime participant-crea<strong>to</strong>r of Happenings, pointed me <strong>to</strong>ward a<br />

whole new range of research. I “found” social <strong>and</strong> cultural anthropology<br />

extremely useful because in ethnographies <strong>and</strong> <strong>the</strong>oretical treatises<br />

anthropologists treated <strong>the</strong> actual lived behavior of people performatively.<br />

Taking a cue <strong>from</strong> Erving Goffman’s 1959 breakthrough book,<br />

The Presentation of Self in Everyday Life, I sensed that performances in <strong>the</strong> broad<br />

sense of that word were coexistent with <strong>the</strong> human condition. Goffman

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