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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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ethology <strong>and</strong> <strong><strong>the</strong>ater</strong> 253<br />

agons of pure stacca<strong>to</strong> speech bracketed by <strong>the</strong> longer rhythms of <strong>the</strong><br />

choric odes, is ano<strong>the</strong>r example of this pattern.<br />

Andrei Serban <strong>and</strong> Elizabeth Swados in <strong>the</strong>ir Fragments of a Trilogy<br />

(1975) – based on Medea, Electra, <strong>and</strong> The Trojan Women – carried experiments<br />

in phatic language <strong>and</strong> sounds very far. Serban worked with<br />

Peter Brook <strong>and</strong> Ted Hughes in <strong>the</strong> creation of Orghast (1971, see Smith<br />

1972). Orghast was a performance for which Hughes inventedconstructed<br />

a “new language” emphasizing its phatic qualities. In<br />

Orghast words “felt” ra<strong>the</strong>r than “meant.” For <strong>the</strong> Trilogy Serban preferred<br />

not <strong>to</strong> invent a new language but <strong>to</strong> work with ancient Greek – a<br />

language nei<strong>the</strong>r <strong>the</strong> performers nor <strong>the</strong> audience unders<strong>to</strong>od. As<br />

Serban said:<br />

The reason we used ancient Greek was <strong>to</strong> really examine what is hidden<br />

in those sounds – in those particular sounds. What is <strong>the</strong>re is <strong>the</strong><br />

potential for a special energy <strong>to</strong> be acted, <strong>to</strong> be rediscovered again<br />

after being buried for 2000 years.<br />

(Serban, in Blumenthal 1976: 107–8)<br />

I saw/heard The Trilogy. Language was pulled <strong>and</strong> screamed, chanted<br />

<strong>and</strong> pushed up against a wide array of percussive sounds composed<br />

<strong>and</strong> performed by Swados. Also <strong>the</strong> vocal range of <strong>the</strong> performers –<br />

especially Priscilla Smith’s deep gutturals <strong>and</strong> shrieks – displaced <strong>the</strong><br />

ancient Greek, transforming it in<strong>to</strong> a medium of direct phatic communication<br />

between performers <strong>and</strong> specta<strong>to</strong>rs. Whatever <strong>the</strong> language,<br />

it’s Greek <strong>to</strong> us so <strong>the</strong> effect of <strong>the</strong> performance is of receiving it<br />

“concretely,” as ways of finding sounds that embody <strong>the</strong> terror of <strong>the</strong><br />

tragic actions. The text is used as a <strong>to</strong>ol <strong>to</strong> dig sound out of <strong>the</strong> performers.<br />

They do not “interpret” or “read” <strong>the</strong> text. They do not<br />

“express” it, it extrudes phatic sounds <strong>from</strong> <strong>the</strong>m.<br />

Eibl-Eibesfeldt points out <strong>the</strong> relationship between inborn releasing<br />

mechanisms <strong>and</strong> artistic expression, especially music. Breathing <strong>and</strong><br />

heartbeat can be brought in<strong>to</strong> harmony with metronomes or melodies;<br />

drumming raises body temperature.<br />

By <strong>the</strong> artistic manipulation of <strong>the</strong> releasing stimuli <strong>the</strong> composer can<br />

create <strong>and</strong> dissolve tensions in <strong>the</strong> listener. The highs <strong>and</strong> lows of

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