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222<br />

selective inattention<br />

event is heightened by ignoring <strong>the</strong> preliminaries. The same thing<br />

happens for preliminary bouts preceding a championship boxing<br />

match. 4) Sometimes <strong>the</strong> duration of a performance is so long that<br />

it isn’t possible <strong>to</strong> pay attention throughout; <strong>ritual</strong> performances<br />

have a program <strong>to</strong> fulfill <strong>and</strong> cannot be fit in between supper <strong>and</strong><br />

<strong>the</strong> 11 o’clock news. Performances for accidental audiences are<br />

designed <strong>to</strong> fit convenient time-slots; <strong>ritual</strong> performances allow <strong>the</strong>ir<br />

audience <strong>to</strong> demonstrate <strong>the</strong>ir devotion by pilgrimages, duration,<br />

<strong>and</strong>/or ordeals.<br />

SELECTIVE INATTENTION: RITUALIZING<br />

AESTHETIC DRAMA<br />

For <strong>the</strong> December, 1973 performances of Robert Wilson’s The Life <strong>and</strong><br />

Times of Joseph Stalin at <strong>the</strong> Brooklyn Academy of Music opera house, <strong>the</strong><br />

Le Perq space – a room about 150 feet by 80 feet – was set up with<br />

tables, chairs, refreshments: a place where people went not only during<br />

<strong>the</strong> six 15-minute intermissions but also during <strong>the</strong> acts of Wilson’s<br />

seven-act opera which began at 7 p.m. <strong>and</strong> ran more than twelve hours.<br />

I remember coming <strong>back</strong> <strong>to</strong> Manhattan at about 8.30 a.m., s<strong>to</strong>pping at<br />

Dave’s Corner at Broadway <strong>and</strong> Canal <strong>to</strong> have an early-morning egg<br />

cream: a re-entry <strong>ritual</strong> in<strong>to</strong> New York’s ordinary life. Each of Stalin’s<br />

seven acts had been performed before, ei<strong>the</strong>r as part of Wilson’s earlier<br />

works or as independent pieces. Thus <strong>the</strong> twelve-hour performance in<br />

<strong>the</strong> opera house was in a sense a retrospective. Most of <strong>the</strong> people in<br />

<strong>the</strong> audience had previously seen at least some of Wilson’s work (an<br />

assertion I can’t prove, but looking around <strong>the</strong> house convinced me):<br />

<strong>the</strong>y assembled at bam <strong>to</strong> re-experience <strong>the</strong> work, <strong>to</strong> try an all-night<br />

performance, <strong>to</strong> meet again with old friends – using <strong>the</strong> performance<br />

of Stalin not only as a thing in itself (accidental audience) but as a <strong>ritual</strong><br />

experience (integral audience).<br />

The behavior in <strong>the</strong> Le Perq space was not <strong>the</strong> same throughout <strong>the</strong><br />

night. During <strong>the</strong> first three acts <strong>the</strong> space was generally empty except<br />

during intermissions. But as <strong>the</strong> night went on people came <strong>to</strong> <strong>the</strong><br />

space <strong>and</strong> stayed <strong>the</strong>re, speaking <strong>to</strong> friends, taking a break <strong>from</strong> <strong>the</strong><br />

performance, looping out of <strong>the</strong> opera, later <strong>to</strong> re-enter. About twothirds<br />

of <strong>the</strong> audience left bam before <strong>the</strong> performance was over; but

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