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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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134<br />

<strong>from</strong> <strong>ritual</strong> <strong>to</strong> <strong><strong>the</strong>ater</strong> <strong>and</strong> <strong>back</strong><br />

What <strong>the</strong> braided model depicts is a dynamic system yielding change,<br />

not necessary improvement or decay. At all times a dialectical tension<br />

exists between <strong>the</strong> efficacious <strong>and</strong> <strong>the</strong> entertainment tendencies. For<br />

western <strong><strong>the</strong>ater</strong>, at least, I think it can be shown that when <strong>the</strong> braid is<br />

tight – that is, when <strong>efficacy</strong> <strong>and</strong> entertainment are both present in<br />

nearly equal degrees – <strong><strong>the</strong>ater</strong> flourishes. During <strong>the</strong>se relatively brief<br />

his<strong>to</strong>rical moments <strong>the</strong> <strong><strong>the</strong>ater</strong> answers needs that are both <strong>ritual</strong>istic<br />

<strong>and</strong> pleasure-giving. Fifth-century-bce A<strong>the</strong>nian <strong><strong>the</strong>ater</strong>, Elizabethan<br />

<strong><strong>the</strong>ater</strong>, <strong>and</strong> possibly <strong>the</strong> <strong><strong>the</strong>ater</strong> <strong>from</strong> <strong>the</strong> late nineteenth century <strong>to</strong> our<br />

own times show <strong>the</strong> kind of convergence I’m talking about.<br />

When <strong>efficacy</strong> dominates, performances are universalistic, allegorical,<br />

<strong>ritual</strong>ized, tied <strong>to</strong> a stable established order; this kind of <strong><strong>the</strong>ater</strong><br />

persists for a relatively long time. When entertainment dominates, performances<br />

are class-oriented, individualized, show business, constantly<br />

adjusting <strong>to</strong> <strong>the</strong> tastes of fickle audiences. The two most recent convergencies<br />

in western <strong><strong>the</strong>ater</strong> – <strong>the</strong> rise of entertainment before <strong>the</strong> Elizabethan<br />

period <strong>and</strong> <strong>the</strong> rise of <strong>efficacy</strong> during <strong>the</strong> modern period – are<br />

necessarily structural opposites of each o<strong>the</strong>r, though <strong>the</strong> kind of<br />

<strong><strong>the</strong>ater</strong> of each period may appear strikingly similar, reflecting <strong>the</strong><br />

balance–tension between <strong>efficacy</strong> <strong>and</strong> entertainment.<br />

Figure 4.5 is of course a simplification of <strong>the</strong> his<strong>to</strong>rical process of<br />

western <strong><strong>the</strong>ater</strong>. I present <strong>the</strong> figure as a help in conceptualizing <strong>the</strong><br />

process. The late medieval period was dominated by efficacious performances:<br />

church services, court ceremonies, moralities, cycle plays,<br />

carnivals, fairs, pageants. As <strong>the</strong> Renaissance <strong>to</strong>ok hold in Engl<strong>and</strong> <strong>the</strong>se<br />

began <strong>to</strong> decline <strong>and</strong> popular entertainments, always present, became<br />

predominant in <strong>the</strong> form of <strong>the</strong> Elizabe<strong>the</strong>n public <strong><strong>the</strong>ater</strong>s. The private<br />

<strong>and</strong> court <strong><strong>the</strong>ater</strong>s developed alongside <strong>the</strong> public <strong><strong>the</strong>ater</strong>s. The private<br />

<strong><strong>the</strong>ater</strong>s <strong>and</strong> masques were for <strong>the</strong> upper classes. Although some professionals<br />

worked in both public <strong>and</strong> private <strong><strong>the</strong>ater</strong>s, <strong>and</strong> some specta<strong>to</strong>rs<br />

attended both, <strong>the</strong>se entertainments were fundamentally different<br />

<strong>from</strong> each o<strong>the</strong>r. The conflicts between <strong>the</strong> public <strong>and</strong> private <strong><strong>the</strong>ater</strong>s<br />

never worked <strong>the</strong>mselves out because all <strong><strong>the</strong>ater</strong>s were closed in 1642<br />

by <strong>the</strong> Puritans. When <strong>the</strong> <strong><strong>the</strong>ater</strong>s reopened after <strong>the</strong> Res<strong>to</strong>ration of<br />

1660 <strong>the</strong> Elizabethan public <strong><strong>the</strong>ater</strong> was gone. All <strong>the</strong> <strong><strong>the</strong>ater</strong>s<br />

resembled <strong>the</strong> private <strong><strong>the</strong>ater</strong>s <strong>and</strong> masques, <strong>the</strong> property of <strong>the</strong> upper<br />

classes. The behavior inside Res<strong>to</strong>ration <strong><strong>the</strong>ater</strong>s combined <strong>the</strong> acting

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