17.11.2012 Views

4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

160<br />

<strong>from</strong> <strong>ritual</strong> <strong>to</strong> <strong><strong>the</strong>ater</strong> <strong>and</strong> <strong>back</strong><br />

of labor. . . . In <strong>the</strong> so-called “high-culture” of complex societies, liminoid<br />

is not only removed <strong>from</strong> a rite de passage context, it is also<br />

“individualized.” The solitary artist creates <strong>the</strong> liminoid phenomena,<br />

<strong>the</strong> collectivity experiences collective liminal symbols.<br />

(Vic<strong>to</strong>r Turner 1982: 52)<br />

In shows like Yoshi’s money is exchanged for a peek at <strong>the</strong>atricalized<br />

esoteric ceremonies. And “new <strong>ritual</strong>s” are manufactured as entertainment<br />

or art.<br />

This same process can be reversed:<br />

This is what Gro<strong>to</strong>wski tried <strong>to</strong> do during his para<strong><strong>the</strong>ater</strong> phase. 29 The<br />

tendency <strong>to</strong> transform entertainment in<strong>to</strong> <strong>ritual</strong> by means of <strong><strong>the</strong>ater</strong><br />

has been present in Gro<strong>to</strong>wski almost <strong>from</strong> <strong>the</strong> beginning. His works<br />

have been played in churches, <strong>the</strong>ir <strong>the</strong>mes are religious, <strong>the</strong> details of<br />

<strong>the</strong> performances are full of Polish Catholicism <strong>and</strong> Hassidic practices<br />

as well as materials drawn <strong>from</strong> Asian <strong>ritual</strong> traditions. On a more<br />

immediate level, Gro<strong>to</strong>wski carefully selects his audiences by limiting<br />

<strong>the</strong>ir numbers, allowing a relatively high price <strong>to</strong> be charged for<br />

tickets, <strong>and</strong> by staging his shows <strong>and</strong> para<strong>the</strong>atrical events in faraway<br />

venues. Much of <strong>the</strong> para<strong>the</strong>atrical work involved invited participants<br />

working intensively, bringing about an intimacy <strong>and</strong> quasi-religious<br />

solidarity – “spontaneous communitas” – by means of exercises,<br />

group-encounter techniques, <strong>and</strong> <strong>the</strong> submission <strong>to</strong> <strong>the</strong> will of strong<br />

leaders. Gro<strong>to</strong>wski’s para<strong>the</strong>atrical work has close analogies both <strong>to</strong><br />

American encounter-group <strong>the</strong>rapy <strong>and</strong> self-help weekends as well as<br />

<strong>to</strong> traditional initiation rites where neophytes are separated <strong>from</strong> familiar<br />

surroundings, removed in<strong>to</strong> liminal (or liminoid) space <strong>and</strong> time<br />

where by means of ordeals <strong>the</strong>y are “broken down.” What <strong>the</strong> para<strong>the</strong>atrical<br />

experiments lack is <strong>the</strong> final phase of reintegration. Too often<br />

<strong>the</strong> newly initiated person is left hanging, betwixt <strong>and</strong> between, disoriented.<br />

Only <strong>the</strong> strongest personalities can effect a successful<br />

reintegration on <strong>the</strong>ir own.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!