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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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<strong>from</strong> <strong>ritual</strong> <strong>to</strong> <strong><strong>the</strong>ater</strong> <strong>and</strong> <strong>back</strong> 147<br />

impossible <strong>to</strong> say what produced it, because it was produced as much<br />

by <strong>the</strong> group that was working <strong>to</strong>ge<strong>the</strong>r in a certain way, with all <strong>the</strong><br />

work that has gone in<strong>to</strong> that, <strong>and</strong> as much by all <strong>the</strong> conditions of <strong>the</strong><br />

moment that bore <strong>the</strong>ir influence: <strong>the</strong> place, <strong>the</strong> night, <strong>the</strong> feeling for<br />

<strong>the</strong> o<strong>the</strong>r people, so that we were actually making something for <strong>the</strong>m<br />

in exchange for what <strong>the</strong>y had offered us.<br />

(Brook 1973: 45–6) 24<br />

Throughout Asia I found this same “exchange policy” in force. Mac-<br />

In<strong>to</strong>sh <strong>and</strong> I were invited <strong>to</strong> stay at Tenganan in Bali because <strong>the</strong> people<br />

<strong>the</strong>re knew we performed, <strong>and</strong> at <strong>the</strong> main public performance <strong>the</strong><br />

chief insisted that I do a dance(!). 25 At Karamui in Papua New Guinea –<br />

far <strong>from</strong> any road (we flew <strong>the</strong>re) – we were shown funeral ceremonies.<br />

A villager, amidst much laughter, played <strong>the</strong> role of <strong>the</strong> corpse.<br />

We were expected <strong>to</strong> sing songs in exchange. In <strong>the</strong> Sepik River village<br />

of Kamanabit <strong>the</strong> headman insisted that MacIn<strong>to</strong>sh be awakened <strong>and</strong><br />

brought <strong>to</strong> his house <strong>to</strong> sing even though she was exhausted <strong>from</strong> a<br />

day’s travel. Her request concert came after I’d been listening <strong>to</strong> <strong>and</strong><br />

recording village women singing.<br />

But things don’t always turn up roses, especially when <strong>the</strong> s<strong>to</strong>ry is<br />

<strong>to</strong>ld by <strong>the</strong> “o<strong>the</strong>rs.” Brook <strong>and</strong> members of his troupe arrived in India<br />

in 1983 <strong>to</strong> conduct research for <strong>the</strong>ir upcoming production of <strong>the</strong><br />

Mahabharata. Probir Guha, direc<strong>to</strong>r of <strong>the</strong> Living Theatre of West Bengal,<br />

said this about Brook’s visit:<br />

He saw all <strong>the</strong> Chhau [masked dance–<strong><strong>the</strong>ater</strong>] performances I<br />

arranged, made many notes, tried <strong>to</strong> ask many questions about <strong>the</strong><br />

performances, <strong>and</strong> we answered. Later he came a second time with<br />

three of his artists <strong>to</strong> see Chhau. We conducted a three-day workshop<br />

with his people <strong>and</strong> Chhau artists. The first night I organized a show<br />

for him of Chhau dances of <strong>the</strong> Mahabharata. . . . He wanted his<br />

ac<strong>to</strong>rs <strong>to</strong> learn some of <strong>the</strong> steps. . . . Then he <strong>to</strong>ld me, “I’d like <strong>to</strong> take<br />

one Purulia Chhau dancer <strong>from</strong> here for my Mahabharata. . . . He will<br />

be with me for at least two years. . . . He will receive money <strong>and</strong> I will<br />

look after him.” – So he went <strong>back</strong> <strong>to</strong> Paris.<br />

Later several of Brook’s company members came <strong>and</strong> worked with<br />

me, <strong>and</strong> <strong>the</strong>n went <strong>back</strong>. After a long period, I had no contact with

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