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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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actuals 47<br />

h<strong>and</strong>, <strong>the</strong> associations that offer <strong>the</strong>mselves <strong>to</strong> us. Gro<strong>to</strong>wski watches.<br />

He helps us remove blocks, things that prevent us <strong>from</strong> fully confronting<br />

<strong>and</strong> experiencing <strong>the</strong> actions at h<strong>and</strong>.<br />

Finally we construct a coherent score. This score, which grows<br />

minutely day by day, includes all <strong>the</strong> objective things a specta<strong>to</strong>r sees<br />

<strong>from</strong> night <strong>to</strong> night. For example, in Akropolis my score includes how<br />

my body lies in <strong>the</strong> wheelbarrow, what <strong>to</strong>ne my voice has, how I<br />

brea<strong>the</strong>, how my fingers move. The score even includes <strong>the</strong> associations<br />

I have, what I think about <strong>from</strong> moment <strong>to</strong> moment. These<br />

associations I change <strong>from</strong> time <strong>to</strong> time, as <strong>the</strong>y get stale. And as it is<br />

for me, so it is for everyone else. Ideally <strong>the</strong> score is whole <strong>and</strong> does<br />

not need completion or revision. In practice, it is never that way. Only<br />

a percentage of each production is scored when we begin performing<br />

it for audiences. After four years of performing Akropolis about 80 per<br />

cent of it is scored for me.<br />

The score is like <strong>the</strong> glass inside which a c<strong>and</strong>le is burning. The<br />

glass is solid, it is <strong>the</strong>re, you can depend on it. It contains <strong>and</strong> guides<br />

<strong>the</strong> flame. But it is not <strong>the</strong> flame. The flame is my inner process each<br />

night. The flame is what illuminates <strong>the</strong> score, what <strong>the</strong> specta<strong>to</strong>rs see<br />

through <strong>the</strong> score. The flame is alive. Just as <strong>the</strong> flame in <strong>the</strong> c<strong>and</strong>leglass<br />

moves, flutters, rises, fall, almost goes out, suddenly glows<br />

brightly, responds <strong>to</strong> each breath of wind – so my inner life varies <strong>from</strong><br />

night <strong>to</strong> night, <strong>from</strong> moment <strong>to</strong> moment. The way I feel an association,<br />

<strong>the</strong> interior sense of my voice or a movement of my finger, I<br />

begin each night without anticipations. This is <strong>the</strong> hardest thing <strong>to</strong><br />

learn. I do not prepare myself <strong>to</strong> feel anything. I do not say, “Last night,<br />

this scene was extraordinary, I will try <strong>to</strong> do that again.” I want only <strong>to</strong><br />

be receptive <strong>to</strong> what will happen. And I am ready <strong>to</strong> take what happens<br />

if I am secure in my score, knowing that, even if I feel a minimum, <strong>the</strong><br />

glass will not break, <strong>the</strong> objective structure worked out over <strong>the</strong><br />

months will help me through. But when a night comes that I can glow,<br />

shine, live, reveal – I am ready for it by not anticipating it. The score<br />

remains <strong>the</strong> same, but everything is different because I am different.<br />

(Personal conversation, 1970)<br />

Gro<strong>to</strong>wski describes <strong>the</strong> score as <strong>the</strong> “two banks of a river” <strong>and</strong> <strong>the</strong><br />

performer’s process as <strong>the</strong> “water flowing between those banks.” 11

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