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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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drama, script, <strong><strong>the</strong>ater</strong>, <strong>and</strong> performance 91<br />

obviously amateur, dancer began <strong>to</strong> perform. No one s<strong>to</strong>pped him or<br />

derided him, but he was studiously ignored, which in Sri Lankan society<br />

is a distinct put-down. He was drunk or I’m sure he would have<br />

ended his dance even more abruptly than he did. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, a<br />

very old man who, I was <strong>to</strong>ld, was <strong>the</strong> village’s chief “devil dancer”<br />

executed a few steps <strong>and</strong> sang a chant <strong>to</strong> <strong>the</strong> full appreciation of a<br />

very quiet crowd. The old man had no skills in <strong>the</strong> usual <strong>the</strong>atrical<br />

sense, but he was thought <strong>to</strong> have “power,” <strong>and</strong> was deeply respected,<br />

even feared, for this. His presence ra<strong>the</strong>r than his <strong>the</strong>atrical ability<br />

got attention.<br />

Preparations for <strong>the</strong> trance-fire dance began a little before 4 a.m. The<br />

thovil had come almost <strong>to</strong> a complete halt before <strong>the</strong>n. The musicians<br />

were drunk, most of <strong>the</strong> village was asleep except for about a dozen<br />

men who were gambling in a shelter about 50 feet <strong>from</strong> <strong>the</strong> oval. The<br />

trance dancer was a young medical technician <strong>from</strong> Colombo. We had<br />

driven <strong>to</strong> Kora<strong>to</strong>ta with him. On our way out I questioned him:<br />

“How did you become a trance dancer?”<br />

“My teacher taught me.”<br />

“Why do you do it?”<br />

“I like it. I earn extra money.”<br />

“Does your dancing conflict with <strong>the</strong> ‘scientific ideas’ of your<br />

work?”<br />

“No. Why should it?”<br />

The preparations for <strong>the</strong> trance-fire dance were very simple. The<br />

man sat in a chair behind <strong>the</strong> shelter containing <strong>the</strong> main altar. He<br />

looked at himself in a h<strong>and</strong>-mirror. Two assistants wrapped his <strong>to</strong>rso<br />

with a b<strong>and</strong>age like cloth, very stiffly. (This is very much how young<br />

trance-dancing girls are wrapped in Bali.) When he was firmly<br />

wrapped, incense was lit, <strong>and</strong> he <strong>to</strong>ok very deep drafts of it, holding<br />

<strong>the</strong> incense tray directly below his nose. Finally, he put on his turbanlike<br />

head-dress. After about 20 minutes his assistants lifted him <strong>from</strong><br />

<strong>the</strong> chair <strong>and</strong> placed him at <strong>the</strong> end of <strong>the</strong> oval.<br />

A large crowd of about 400 had ga<strong>the</strong>red, <strong>and</strong> <strong>the</strong>y were very quiet.<br />

The musicians – two drummers, a flute player, <strong>and</strong> several singers –<br />

were sitting expectantly on <strong>the</strong>ir mats. Very suddenly <strong>the</strong> drums began<br />

a very loud, very fast beat <strong>and</strong> <strong>the</strong> dancer leaped <strong>to</strong> <strong>the</strong> center of <strong>the</strong><br />

oval. I say leaped – <strong>the</strong> dance was incredibly athletic. Some of it was sheer

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