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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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drama, script, <strong><strong>the</strong>ater</strong>, <strong>and</strong> performance 73<br />

<strong>to</strong>ge<strong>the</strong>r, now being explored in ways that break <strong>the</strong>m apart? The attention<br />

of <strong>the</strong> specta<strong>to</strong>rs is redirected <strong>to</strong> those structural welds where <strong>the</strong><br />

presumed unified event is broken open. Instead of being absorbed in<strong>to</strong><br />

<strong>the</strong> event <strong>the</strong> specta<strong>to</strong>r is invited (or forced) <strong>to</strong> experience where <strong>the</strong><br />

event is “weak” <strong>and</strong> disjunctive. This breaking apart is analogous <strong>to</strong><br />

<strong>the</strong> process of defiguration <strong>and</strong> abstraction that happened earlier in<br />

painting, <strong>and</strong> which has left a permanent mark on all <strong>the</strong> arts.<br />

In rehearsing Sam Shepard’s The Tooth of Crime, The Performance<br />

Group (TPG) opened <strong>the</strong> seam between performance <strong>and</strong> <strong><strong>the</strong>ater</strong>.<br />

Ultimately <strong>the</strong>se were experienced by performers <strong>and</strong> specta<strong>to</strong>rs alike<br />

as separate systems. This opening of <strong>the</strong> performance–<strong><strong>the</strong>ater</strong> seam was<br />

facilitated by an environment that not only was dominated by a central<br />

construction that made it impossible for a specta<strong>to</strong>r <strong>to</strong> see everything<br />

<strong>from</strong> a single vantage, but which also required <strong>the</strong> scenes <strong>to</strong> move <strong>from</strong><br />

place <strong>to</strong> place, audience following; as this movement became orchestrated<br />

during months of rehearsal <strong>and</strong> performance, <strong>the</strong> Garage<br />

environment clearly developed two sides, a public side <strong>and</strong> a private<br />

side (figure 3.3). This division in<strong>to</strong> spatial-emotional areas strongly<br />

contributed <strong>to</strong> opening <strong>the</strong> performance–<strong><strong>the</strong>ater</strong> seam. In a condensed<br />

<strong>and</strong> reduced way, TPG’s Tooth was like a medieval pageant play; <strong>the</strong><br />

actual progression of events in space matched <strong>the</strong> awakening of<br />

consciousness on <strong>the</strong> part of <strong>the</strong> drama’s protagonist, Hoss.<br />

Our contract with Shepard did not allow us <strong>to</strong> restructure his text, as<br />

TPG had done with Euripides’ The Bacchae in making Dionysus in 69.<br />

Fur<strong>the</strong>rmore, what attracted us <strong>to</strong> Tooth was its wholeness, <strong>and</strong><br />

Shepard’s rich, allusive language. We didn’t want <strong>to</strong> deconstruct his<br />

text. But as we worked on <strong>the</strong> play, <strong>and</strong> <strong>the</strong> seam between performance<br />

<strong>and</strong> <strong><strong>the</strong>ater</strong> opened wider, definite changes occurred in <strong>the</strong> script, if<br />

not in <strong>the</strong> actual words of <strong>the</strong> drama.<br />

1. The cast of seven males <strong>and</strong> one female became four males <strong>and</strong><br />

two females. Four roles were condensed in<strong>to</strong> two, <strong>and</strong> <strong>the</strong>se<br />

became <strong>the</strong> Keepers, a kind of chorus of one man <strong>and</strong> one woman.<br />

2. A song written <strong>to</strong> be sung by Hoss at <strong>the</strong> start of <strong>the</strong> play became<br />

<strong>the</strong> production’s <strong>the</strong>me song: “So here’s ano<strong>the</strong>r illusion <strong>to</strong> add <strong>to</strong><br />

your confusion / Of <strong>the</strong> way things are.” The song was sung at <strong>the</strong><br />

start, <strong>and</strong> three o<strong>the</strong>r times, but never by Hoss.

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