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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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magnitudes of performance 311<br />

Plate 8.10 Two kathakali trainees at <strong>the</strong> Kerala Kalam<strong>and</strong>alam are<br />

massaged in order <strong>to</strong> give <strong>the</strong>ir bodies flexibility, shaping <strong>the</strong>ir<br />

bodies in<strong>to</strong> proper kathakali instruments. (Pho<strong>to</strong>graph by<br />

Sangeet Natak Akademi, New Delhi)<br />

or transfer point linking previous practice with future practice. A hiatus<br />

of several centuries divides <strong>the</strong> Sanskrit <strong><strong>the</strong>ater</strong> of <strong>the</strong> Natyasastra with<br />

even <strong>the</strong> oldest of <strong>the</strong> still-performed Indian dance-<strong><strong>the</strong>ater</strong>, <strong>the</strong> kutiattam<br />

of Kerala. But in kutiattam, as in its sister genre, kathakali, a rigorous<br />

training continues <strong>the</strong> tradition of <strong>the</strong> Natyasastra. In kathakali <strong>the</strong>re are<br />

numerous exercises for <strong>the</strong> eyes <strong>and</strong> facial mask (see plates 8.10–8.12).<br />

In <strong>the</strong>se exercises <strong>the</strong> forehead, eyebrows, eyelids, cheeks, <strong>and</strong> lips are<br />

all manipulated independently <strong>to</strong> gain individual control of <strong>the</strong><br />

muscles like that dem<strong>and</strong>ed of <strong>the</strong> eyes. The eyebrows are exercised<br />

up <strong>and</strong> down while <strong>the</strong> eyes remain fixed on one point. While keeping<br />

<strong>the</strong> eyebrows raised <strong>and</strong> <strong>the</strong> eyes open <strong>and</strong> fixed on a point, <strong>the</strong> eyelids<br />

are independently articulated <strong>and</strong> fluttered. The lips <strong>and</strong> cheeks are<br />

exercised by practicing a closed-lip smile. . . . Similarly <strong>the</strong> muscles

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