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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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drama, script, <strong><strong>the</strong>ater</strong>, <strong>and</strong> performance 103<br />

small-scale play, <strong>the</strong> expression of individual opinions <strong>and</strong> tastes. The<br />

impulse <strong>to</strong>ward collectivity, groupness, identification with o<strong>the</strong>rs leads<br />

<strong>to</strong>ward <strong><strong>the</strong>ater</strong> <strong>and</strong> performance; <strong>the</strong> impulse <strong>to</strong>ward individuality,<br />

personal assertiveness, <strong>and</strong> confrontation between individuals leads<br />

<strong>to</strong>ward drama. In certain periods – such as <strong>the</strong> heydays of Greek <strong>and</strong><br />

Elizabethan <strong><strong>the</strong>ater</strong> drama – a palpable tension was felt between two<br />

contradic<strong>to</strong>ry modes. In <strong>the</strong> Greek, <strong>the</strong> tension was between <strong>the</strong> shamanistic<br />

<strong>and</strong> collective modes of celebration represented directly in <strong>the</strong><br />

satyr plays, <strong>the</strong> Eleusinian mysteries, <strong>and</strong> o<strong>the</strong>r Orphic ceremonies <strong>and</strong><br />

a newly emerging rationalism <strong>and</strong> individuality. In <strong>the</strong> Elizabethan era,<br />

<strong>the</strong> tension arose between <strong>the</strong> variety of medieval collectives (guilds,<br />

feudalism, Catholicism) <strong>and</strong> a surging Renaissance spirit of rationalism<br />

<strong>and</strong> individuality (self, cities, Protestantism). I won’t elaborate <strong>the</strong>se<br />

<strong>the</strong>ories here. But studies of non-human primate behavior is not<br />

incidental <strong>to</strong> underst<strong>and</strong>ing patterns of human culture.<br />

I want <strong>to</strong> say a few words in favor of ano<strong>the</strong>r <strong>the</strong>ory of <strong>the</strong> function<br />

of play. It is not a new <strong>the</strong>ory, <strong>and</strong> my contribution <strong>to</strong> it is <strong>to</strong> connect it<br />

<strong>to</strong> <strong>the</strong> whole field of performance. I believe play is what organizes<br />

performance, makes it comprehensible. If <strong>the</strong> distinction I made earlier<br />

between play <strong>and</strong> <strong>ritual</strong>ized behavior is kept in mind, <strong>the</strong>n clearly play<br />

belongs mainly <strong>to</strong> carnivorous <strong>and</strong> omnivorous species: hunters. It<br />

belongs <strong>to</strong> species that depend on o<strong>the</strong>r species for life, who stalk,<br />

attack, <strong>and</strong> kill prey. Fur<strong>the</strong>rmore, not only among lions, but also with<br />

chimps <strong>and</strong> certainly with humans, hunting is group activity. Goodall<br />

says of chimp hunting that<br />

sometimes it appears that <strong>the</strong> capture of a prey is almost accidental.<br />

. . . On o<strong>the</strong>r occasions <strong>the</strong> hunting seems <strong>to</strong> be a much more deliberate,<br />

purposeful activity, <strong>and</strong> often at such times <strong>the</strong> different individuals<br />

of a chimpanzee group show quite remarkable cooperation – as when<br />

different chimpanzees station <strong>the</strong>mselves at <strong>the</strong> bases of trees offering<br />

escape routes <strong>to</strong> a cornered victim.<br />

(Goodall 1972: 205)<br />

Hunting dem<strong>and</strong>s not only cooperation but sudden bursts (climaxes)<br />

of energy balanced against extended periods of stealth. That,<br />

<strong>and</strong> a great deal of practice. This is where play comes in – especially

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