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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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78<br />

drama, script, <strong><strong>the</strong>ater</strong>, <strong>and</strong> performance<br />

public-domain material that has been restructured according <strong>to</strong> need<br />

(TPG, Polish Labora<strong>to</strong>ry Theater). But I, for one, want <strong>to</strong> work with<br />

writers, <strong>and</strong> must <strong>the</strong>refore find a way of dealing with <strong>the</strong>ir “vision.”<br />

I assume that plays “present” <strong>the</strong>mselves <strong>to</strong> <strong>the</strong>ir authors as scenes,<br />

that this scening is coexistent with playwriting. (Beckett, with his ear<br />

for music <strong>and</strong> sense of wordness, may be an exception; he may not<br />

“see” his plays but “hear” <strong>the</strong>m.) The act of playwriting is a translation<br />

of this internal scening in<strong>to</strong> dialog + stage directions. The stage directions<br />

are vestiges <strong>and</strong>/or amplifications of <strong>the</strong> internal scening. The<br />

whole scening process is, in my view, a scaffold that is best dismantled<br />

once <strong>the</strong> play takes shape as dialog. In this way was <strong>the</strong> Classical<br />

<strong>and</strong> Elizabethan drama passed on: as sheer dialog unencumbered by<br />

didiscalia. I think <strong>the</strong> survival of many of those plays is due <strong>to</strong> <strong>the</strong><br />

fact that later generations have been spared stage directions <strong>and</strong><br />

character descriptions.<br />

The work of those doing <strong>the</strong> production is <strong>to</strong> re-scene <strong>the</strong> play not as<br />

<strong>the</strong> writer might have envisioned it but as immediate circumstances<br />

reveal it. Generally, it is not possible <strong>to</strong> do <strong>the</strong> play in <strong>the</strong> author’s<br />

vision anyway. That vision may be unknown, as with most premodern<br />

writers; or <strong>the</strong> play is produced in a culture outside that of origin; or<br />

<strong>the</strong> conventions <strong>and</strong> architecture of <strong>the</strong> <strong><strong>the</strong>ater</strong> make it impossible. Rescening<br />

is inevitable because <strong>the</strong> sociocultural matrix of <strong>the</strong> play-asvisioned<br />

soon changes. The drama is, by definition, that which can be<br />

passed on through successive sociocultural transformations. The original<br />

vision is tied <strong>to</strong> <strong>the</strong> original matrix, <strong>and</strong> decays with it. I don’t<br />

think that even <strong>the</strong> first production of a drama is privileged in this<br />

regard – unless <strong>the</strong> author stages <strong>the</strong> play himself, <strong>and</strong> that privilege<br />

dies with <strong>the</strong> author.<br />

The Garage environment for Tooth facilitated <strong>the</strong> division in<strong>to</strong> public<br />

<strong>and</strong> private sides. An 11-foot-high gallery overlooked <strong>the</strong> public half<br />

on three sides framing <strong>the</strong> fight arena; Cheyenne’s b<strong>and</strong>st<strong>and</strong>, <strong>and</strong> a<br />

narrow bridge 7 feet high, fur<strong>the</strong>r defined <strong>the</strong> arena. The centerpiece<br />

limited <strong>the</strong> depth of <strong>the</strong> public side <strong>to</strong> about 15 feet. Two rectangular<br />

archways connected <strong>the</strong> public <strong>to</strong> <strong>the</strong> private side, with additional flow<br />

spaces at ei<strong>the</strong>r end of <strong>the</strong> centerpiece. The private side had an 8-foot<br />

gallery continuing around two short sides <strong>and</strong> one-half of <strong>the</strong> longest<br />

side of <strong>the</strong> <strong><strong>the</strong>ater</strong>. The playing area was much narrower – never more

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