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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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selective inattention 231<br />

constructed by, distributed <strong>to</strong>, <strong>and</strong> shared among a number of participants.<br />

As Komparu notes:<br />

<strong>the</strong> viewer participates in <strong>the</strong> creation of <strong>the</strong> play by individual free<br />

association <strong>and</strong> brings <strong>to</strong> life internally a drama based on individual<br />

experience filtered through <strong>the</strong> emotions of <strong>the</strong> protagonist. The<br />

shared dramatic experience, in o<strong>the</strong>r words, is not <strong>the</strong> viewer’s<br />

adjustment of himself <strong>to</strong> <strong>the</strong> protagonist on stage but ra<strong>the</strong>r his<br />

creation of a separate personal drama by sharing <strong>the</strong> play with <strong>the</strong><br />

performer. Indeed, he becomes that protagonist.<br />

(Komparu 1983: 18)<br />

Among <strong>the</strong> Japanese this kind of experiencing, based on Buddhist<br />

principles, is called “detached vision.”<br />

Related <strong>to</strong> selective inattention is <strong>the</strong> question of “presence.” What<br />

gives <strong>to</strong> some performers a special allure, <strong>and</strong> why do audiences confer<br />

this status <strong>and</strong> seek out those who have it? It isn’t only a western<br />

phenomenon, this idea of being a star; <strong>and</strong> it isn’t always related <strong>to</strong> <strong>the</strong><br />

skills of <strong>the</strong> performer. While watching <strong>the</strong> thovil ceremony in Sri<br />

Lanka I was <strong>to</strong>ld that one of <strong>the</strong> dancers, a very old man, was <strong>the</strong><br />

village’s most powerful “devil dancer,” a kind of exorcist. This aged<br />

person executed a few steps <strong>and</strong> chanted. His dancing <strong>and</strong> singing were<br />

poor by western st<strong>and</strong>ards of energy, precision, invention, duration.<br />

But he comm<strong>and</strong>ed <strong>the</strong> complete attention of <strong>the</strong> previously noisy,<br />

socializing crowd. His presence, not his <strong>the</strong>atrical skills, carried power:<br />

he was an agent, a funnel, a conduit for power, <strong>and</strong> it was that power,<br />

showing meagerly through him – a brilliant light almost obscured by<br />

obstacles in a long tunnel, that held <strong>the</strong> audience. Also, as someone <strong>to</strong>ld<br />

me, people recalled <strong>the</strong> old man’s youth when he’d danced some<br />

furious dances, as ano<strong>the</strong>r young man would do later <strong>the</strong> same night.<br />

So <strong>the</strong> crowd’s attention was also due <strong>to</strong> respect for what this old man<br />

had once been, <strong>the</strong> memories of <strong>the</strong> community embodied in him. The<br />

same may be said concerning many of <strong>the</strong> world’s political or religious<br />

stars. Some may project a powerful figure <strong>and</strong> great ora<strong>to</strong>ry. But o<strong>the</strong>rs,<br />

for example Emperor Hirohi<strong>to</strong>, comm<strong>and</strong> respect by virtue of <strong>the</strong>ir<br />

position. Or a feeble-voiced, trembling, <strong>and</strong> off-key pope presiding at a<br />

Mass brings <strong>to</strong> <strong>the</strong> performance <strong>the</strong> authority <strong>and</strong> his<strong>to</strong>ry of his office

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