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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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146<br />

<strong>from</strong> <strong>ritual</strong> <strong>to</strong> <strong><strong>the</strong>ater</strong> <strong>and</strong> <strong>back</strong><br />

Barba founded his Odin Teatret in 1965, he used <strong>the</strong>se same exercises –<br />

as codified by <strong>the</strong> Polish Lab <strong>and</strong> Barba’s own work. Barba’s intense<br />

research project of <strong>the</strong> 1980s – <strong>the</strong> International School of Theatre<br />

Anthropology (ISTA) – focuses on techniques of Asian performing (see<br />

Barba 1986).<br />

Western direc<strong>to</strong>rs looked not only <strong>to</strong> Asia but <strong>to</strong> Africa, <strong>the</strong> Caribbean,<br />

<strong>and</strong> native America as well. In 1972–3 Peter Brook led a group<br />

of thirty <strong><strong>the</strong>ater</strong> artists on a three-month trip through Algeria, Mali,<br />

Niger, Dahomey, <strong>and</strong> Nigeria. Their experience is much like what<br />

Barba calls “barter” – where performers <strong>from</strong> different cultures<br />

exchange techniques, songs, s<strong>to</strong>ries, whatever. In Brook’s words:<br />

Once we sat in Agades in a small hut all afternoon, singing. We <strong>and</strong><br />

<strong>the</strong> African group sang, <strong>and</strong> suddenly we found that we were hitting<br />

exactly <strong>the</strong> same language of sound. Well, we unders<strong>to</strong>od <strong>the</strong>irs <strong>and</strong><br />

<strong>the</strong>y unders<strong>to</strong>od ours, <strong>and</strong> something quite electrifying happened<br />

because, out of all sorts of different songs, one suddenly came upon<br />

this common area.<br />

Ano<strong>the</strong>r experience of that same sort occurred one night when we<br />

were camping in a forest. We thought <strong>the</strong>re was no one around for<br />

miles, but as always, suddenly, children appeared <strong>from</strong> nowhere <strong>and</strong><br />

beckoned. We were just sitting <strong>and</strong> doing some improvised song,<br />

<strong>and</strong> <strong>the</strong> children asked us <strong>to</strong> come down <strong>to</strong> <strong>the</strong>ir village, only a couple<br />

of miles away, because <strong>the</strong>re was going <strong>to</strong> be some singing <strong>and</strong><br />

dancing later in <strong>the</strong> night <strong>and</strong> everyone would be very pleased if we<br />

could come.<br />

So we said “sure.” We walked down through <strong>the</strong> forest, found this<br />

village, <strong>and</strong> found that, indeed, <strong>the</strong>re was a ceremony going on.<br />

Somebody had just died <strong>and</strong> it was a funeral ceremony. We were made<br />

very welcome <strong>and</strong> we sat <strong>the</strong>re, in <strong>to</strong>tal darkness under <strong>the</strong> trees, just<br />

seeing <strong>the</strong>se moving shadows dancing <strong>and</strong> singing. And after a couple<br />

of hours <strong>the</strong>y suddenly said <strong>to</strong> us: <strong>the</strong> boys say that this is what you do,<br />

<strong>to</strong>o. Now you must sing for us.<br />

So we had <strong>to</strong> improvise a song for <strong>the</strong>m. And this was perhaps one of<br />

<strong>the</strong> best works of <strong>the</strong> entire journey. Because <strong>the</strong> song that was produced<br />

for <strong>the</strong> occasion was extraordinarily moving, right, <strong>and</strong> satisfying,<br />

<strong>and</strong> made a real coming <strong>to</strong>ge<strong>the</strong>r of <strong>the</strong> people <strong>and</strong> ourselves. It is

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