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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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ethology <strong>and</strong> <strong><strong>the</strong>ater</strong> 261<br />

of evolutionary time <strong>and</strong> through <strong>the</strong> process of natural selection<br />

is transformed in <strong>the</strong> following ways (adapted <strong>from</strong> Eibl-Eibesfedt<br />

1970: 100–1):<br />

1. Behavior changes function.<br />

2. Movements become independent of <strong>the</strong>ir original causes <strong>and</strong><br />

develop <strong>the</strong>ir own releasing mechanisms.<br />

3. These movements are exaggerated <strong>and</strong> at <strong>the</strong> same time simplified;<br />

<strong>the</strong>y frequently freeze in<strong>to</strong> postures; <strong>the</strong>y become rhythmic <strong>and</strong><br />

repetitive.<br />

4. Conspicuous body parts develop such as <strong>the</strong> peacock’s tail <strong>and</strong> <strong>the</strong><br />

moose’s horns. These parts become important elements in<br />

behavioral displays.<br />

In chapter 5 of this volume I argue that <strong>ritual</strong>ization in <strong>the</strong> <strong><strong>the</strong>ater</strong> is<br />

not a function of content or even of “origins” (if ever <strong>the</strong>se could be<br />

determined, which I doubt) but of <strong>the</strong> rehearsal-<strong>to</strong>-performance<br />

sequence, <strong>the</strong> periodicity of performances, <strong>and</strong> on <strong>the</strong> microsocial<br />

level, <strong>the</strong> prevalence of conventions designed <strong>to</strong> remove ambiguity<br />

<strong>from</strong> <strong>the</strong> communication. In chapter 3 I connect <strong>the</strong> action of drama <strong>to</strong><br />

play <strong>and</strong> <strong>to</strong> hunting behavior. Here I want <strong>to</strong> discuss <strong>ritual</strong>ization <strong>from</strong><br />

<strong>the</strong> point of view of <strong>the</strong> performer’s process <strong>and</strong> <strong>the</strong> specta<strong>to</strong>r’s<br />

response.<br />

The debate concerning whe<strong>the</strong>r <strong>the</strong>re is a “universal” body language<br />

is now running in favor of such a conclusion. A look of surprise, a belly<br />

laugh, a howl of pain, a child’s cry, <strong>the</strong> outstretched arms of a mo<strong>the</strong>r,<br />

<strong>and</strong> so on, are all unders<strong>to</strong>od everywhere. Paul Ekman (1972, 1980,<br />

1983, Ekman, Friesen, <strong>and</strong> Ellsworth 1972) has shown how facial displays<br />

associated with six emotions – surprise, disgust, sadness, anger,<br />

fear, <strong>and</strong> happiness – are universally recognized. (See chapter 8 for a<br />

discussion of how <strong>the</strong>se facial displays affect <strong>the</strong> au<strong>to</strong>nomic nervous<br />

system <strong>and</strong> relate <strong>to</strong> stage acting.) There appears <strong>to</strong> be a developmental<br />

continuity of behavior among primates. Surely certain human behavior<br />

sequences are enacted everywhere in <strong>the</strong> same way; <strong>the</strong>se may constitute<br />

a basic reper<strong>to</strong>ry of mini-dramas: <strong>the</strong> child running for protection<br />

in<strong>to</strong> <strong>the</strong> arms of its mo<strong>the</strong>r; <strong>the</strong> open-palm greeting; freezing in place<br />

when a suspicious noise or an unknown threat is perceived; taking

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