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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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288<br />

ethology <strong>and</strong> <strong><strong>the</strong>ater</strong><br />

correlate with what is happening socially, that is, between individuals <strong>and</strong><br />

among groups. This kind of study is a holistic behaviorism. See chapter 8.<br />

4 See Girard (1977), Ehrenzweig (1970), <strong>and</strong> Schechner (1986a).<br />

5 For a very interesting take on Wilson’s work <strong>from</strong> The Life <strong>and</strong> Times of Sigmund<br />

Freud (1969) through I was Sitting on My Patio (1977), see Stefan Brecht (1978).<br />

6 Marshack (1972) shows how early ma<strong>the</strong>matical systems developed as seasonal<br />

markers <strong>and</strong> accurate calendars. He finds <strong>the</strong>se widely scattered over<br />

Eurasia <strong>and</strong> dates <strong>the</strong>m as early as <strong>the</strong> earliest cave paintings. If correct, Marshack<br />

establishes for humans a complicated notation system – writing –<br />

coexistent with <strong>the</strong> first surviving artworks.<br />

7 Scott Powell of Sha-Na-Na observed The Who on <strong>to</strong>ur. Powell wrote <strong>the</strong> following<br />

description of <strong>the</strong>ir finale in Philadelphia’s Spectrum in 1975, showing how<br />

consistent The Who’s performance is <strong>and</strong> how it affects audiences:<br />

The stage grows black. The syn<strong>the</strong>sizer is playing through <strong>the</strong> dark hall. It<br />

continues for five minutes, <strong>and</strong> it seems as if <strong>the</strong> concert is over, with <strong>the</strong><br />

expectation that <strong>the</strong> houselights will come up <strong>and</strong> <strong>the</strong> syn<strong>the</strong>sizer will<br />

continue playing as exit music. But suddenly white spotlights simultaneously<br />

pick up Townshend in mid-air leaping <strong>from</strong> on <strong>to</strong>p of his amplifiers,<br />

<strong>and</strong> Daltrey at <strong>the</strong> front of <strong>the</strong> stage, belting out a scream that fills <strong>the</strong><br />

hall. The l<strong>and</strong>ing lights explode through <strong>the</strong> darkness; <strong>the</strong> lasers pierce <strong>to</strong><br />

<strong>the</strong> ceiling once again. With <strong>the</strong> entire audience on its feet clapping, singing,<br />

<strong>and</strong> dancing <strong>to</strong> <strong>the</strong> music, <strong>the</strong> b<strong>and</strong> leads <strong>the</strong> audience through several<br />

choruses of <strong>the</strong> song, <strong>and</strong> hits a final chord. Townshend has his guitar<br />

by <strong>the</strong> neck <strong>and</strong> is beating it in<strong>to</strong> <strong>the</strong> stage. Feed<strong>back</strong> <strong>and</strong> dis<strong>to</strong>rtion ring<br />

through <strong>the</strong> hall. Daltrey flies feet first in<strong>to</strong> a stack of amplifiers, <strong>to</strong>ppling<br />

<strong>the</strong>m <strong>back</strong> off <strong>the</strong> stage. Moon kicks though his drum-head <strong>and</strong> hurls his<br />

<strong>to</strong>m-<strong>to</strong>m at <strong>the</strong> rest of <strong>the</strong> kit. Townshend attacks his stack of amplifiers<br />

with a flying kick <strong>and</strong> <strong>the</strong>y fall off <strong>the</strong> <strong>back</strong> of <strong>the</strong> stage. Entwhistle st<strong>and</strong>s<br />

by <strong>the</strong> side of <strong>the</strong> stage <strong>and</strong> watches <strong>the</strong> destruction. Then, with a final kick<br />

at <strong>the</strong> guitar, clapping each o<strong>the</strong>r on <strong>the</strong> <strong>back</strong>, The Who disappear <strong>from</strong> <strong>the</strong><br />

stage, <strong>and</strong> <strong>the</strong> houselights come up.<br />

(Unpublished paper, 1976)<br />

8 See Ekman (1972, 1980, <strong>and</strong> 1983); Ekman, Friesen, <strong>and</strong> Ellsworth (1972); Birdwhistell<br />

(1952, 1964a, 1964b, <strong>and</strong> 1970); <strong>and</strong> Goffman (1959, 1961, 1963a,<br />

1963b, 1967, 1969, <strong>and</strong> 1974).<br />

9 A fight-package is a bundle of sacred/magic materials carried in<strong>to</strong> battle. The<br />

package is said <strong>to</strong> protect <strong>the</strong> fighter <strong>and</strong> <strong>to</strong> bring him vic<strong>to</strong>ry.<br />

10 Since writing this essay in <strong>the</strong> mid-1970s, <strong>the</strong> debate concerning cannibalism<br />

has sharpened. Some anthropologists doubt that <strong>the</strong>re is, or ever was, cannibalism<br />

– except out of <strong>the</strong> need for sheer survival (shipwrecks, for example).<br />

The debate is reported in Science.<br />

What [William] Arens concluded after investigating countless accounts<br />

of cannibalism is that <strong>the</strong>re are no reliable first h<strong>and</strong> witnesses <strong>to</strong> this

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