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202<br />

<strong>to</strong>ward a poetics of performance<br />

Figure 5.6<br />

Note<br />

The ecstatic flight of <strong>the</strong> shaman leaves <strong>the</strong> body empty <strong>and</strong> transparent: absolutely<br />

vulnerable. Cieslak travels by means of subtraction <strong>to</strong>ward ecstasy when he plays <strong>the</strong><br />

Prince in The Constant Prince. The trance dancers of Bali are possessed or “taken<br />

over” by whomever or whatever possesses <strong>the</strong>m. Olivier travels by means of addition<br />

<strong>to</strong>ward possession; he systematically converts <strong>the</strong> “as if” of his Hamlet in<strong>to</strong> a<br />

“becoming of” Hamlet. Those techniques of performer training which begin with a<br />

movement <strong>to</strong>ward ecstasy – psychophysical exercises, yoga, etc. – help <strong>the</strong><br />

performer “follow impulses,” that is, yield <strong>and</strong> become transparent. In this state a<br />

performer may suddenly “drop in<strong>to</strong>” his role because <strong>the</strong> vulnerability of ecstasy can<br />

be suddenly transformed in<strong>to</strong> <strong>the</strong> <strong>to</strong>tality of trance possession.<br />

of <strong>the</strong> Polish Labora<strong>to</strong>ry Theater were <strong>to</strong>tally without “noise.” Such<br />

clarity of signal evoked anxiety as well as pleasure.<br />

No performing is “pure” ecstasy or trance. Always <strong>the</strong>re is a shifting,<br />

dialectical tension between <strong>the</strong> two (figure 5.6).<br />

REHEARSAL PROCEDURES<br />

Every aspect of ga<strong>the</strong>ring/performing/dispersing needs careful examination<br />

both <strong>from</strong> <strong>the</strong> point of view of <strong>the</strong> performers <strong>and</strong> that of <strong>the</strong>

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