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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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<strong>to</strong>ward a poetics of performance 179<br />

a roughly similar thing happened countless times on <strong>the</strong> hunting circuits<br />

of Paleolithic humans. Out of <strong>the</strong>se hunting circuits developed<br />

<strong>ritual</strong> circuits, meeting places, ceremonial centers, <strong>and</strong> <strong><strong>the</strong>ater</strong>s.<br />

Everywhere <strong><strong>the</strong>ater</strong> occurs at special times in special places. Theater<br />

is but one of a complex of performance activities which also includes<br />

<strong>ritual</strong>s, sport <strong>and</strong> trials (duels, <strong>ritual</strong> combats, courtroom trials), dance,<br />

music, play, <strong>and</strong> various performances in everyday life (see chapter 1).<br />

Theater places are maps of <strong>the</strong> cultures where <strong>the</strong>y exist. That is, <strong><strong>the</strong>ater</strong><br />

is analogical not only in <strong>the</strong> literary sense – <strong>the</strong> s<strong>to</strong>ries dramas tell, <strong>the</strong><br />

convention of explicating action by staging it – but also in <strong>the</strong> architec<strong>to</strong>nic<br />

sense. Thus, for example, <strong>the</strong> A<strong>the</strong>nian <strong><strong>the</strong>ater</strong> of <strong>the</strong> fifth<br />

century bce had as its center <strong>the</strong> altar of Dionysus. When <strong>the</strong> chorus<br />

danced around <strong>the</strong> altar it was located between <strong>the</strong> audience <strong>and</strong> <strong>the</strong><br />

men who played <strong>the</strong> dramatic roles. The Greek <strong><strong>the</strong>ater</strong>’s semicircular<br />

tiers of seats – not individuated as in modern <strong><strong>the</strong>ater</strong>s but curving<br />

communal benches as in modern sports stadiums – literally enfolded<br />

<strong>the</strong> drama, containing its agons within <strong>the</strong> A<strong>the</strong>nian solidarity (see<br />

figure 5.4). Conceptually this pattern of solidarity-containing-agon<br />

was repeated in <strong>the</strong> contest among <strong>the</strong> poets <strong>and</strong> ac<strong>to</strong>rs for <strong>the</strong> best play<br />

<strong>and</strong> best performance. The proscenium <strong><strong>the</strong>ater</strong> of <strong>the</strong> eighteenth <strong>to</strong><br />

twentieth centuries in <strong>the</strong> west also shows a definite, but very different,<br />

sociometric design (figure 5.5).<br />

The Greek amphi<strong><strong>the</strong>ater</strong> was open. Beyond <strong>and</strong> around it <strong>the</strong> city<br />

could be seen during performances which <strong>to</strong>ok place in daylight. It<br />

was <strong>the</strong> city, <strong>the</strong> polis, that was tightly boundaried geographically <strong>and</strong><br />

ideologically. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, <strong>the</strong> proscenium <strong><strong>the</strong>ater</strong> is a tightly<br />

boundaried, closed individual building with access <strong>from</strong> <strong>the</strong> street<br />

strictly controlled. Within <strong>the</strong> part of <strong>the</strong> structure where <strong>the</strong> performance<br />

takes place <strong>and</strong> is viewed much effort is spent in directing attention<br />

only <strong>to</strong> <strong>the</strong> stage; everything not in <strong>the</strong> show is hidden or sunk in<br />

darkness. The building, like <strong>the</strong> events within it, is compartmentalized;<br />

<strong>the</strong> time for <strong>the</strong> audience <strong>to</strong> look at each o<strong>the</strong>r is regulated <strong>and</strong> is<br />

limited <strong>to</strong> before <strong>the</strong> show <strong>and</strong> <strong>to</strong> intermissions.<br />

The proscenium <strong><strong>the</strong>ater</strong> is divided in<strong>to</strong> five precincts (see figure<br />

5.5). Theater workers enter through a <strong>back</strong>stage door unseen by <strong>the</strong><br />

ticket-buying patrons. This is a version of <strong>the</strong> industrial practice of<br />

separating <strong>the</strong> fac<strong>to</strong>ry where goods are produced <strong>from</strong> <strong>the</strong> s<strong>to</strong>re where

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