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4 from ritual to theater and back: the efficacy ... - AAAARG.ORG

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<strong>to</strong>ward a poetics of performance 205<br />

differently. For example, Notre Dame in Paris has only one “finished”<br />

<strong>to</strong>wer; but how “wrong” it would be <strong>to</strong> finish <strong>the</strong> “incomplete” structure.<br />

As an ideal ca<strong>the</strong>dral <strong>the</strong> building lacks a <strong>to</strong>wer; as Notre Dame it<br />

is complete only as it now st<strong>and</strong>s. In all cases <strong>the</strong> process of solidification,<br />

completion, <strong>and</strong> his<strong>to</strong>rical ratification is a process of rehearsal:<br />

how a work is reworked until it crosses a threshold of “acceptability”<br />

after which it can be “shown.”<br />

The <strong><strong>the</strong>ater</strong> is unique in that all its works, even <strong>the</strong> most traditional,<br />

are produced by means of <strong>the</strong> rehearsal process. That is, all <strong>the</strong>atrical<br />

works change over time as <strong>the</strong>y are adjusted <strong>to</strong> immediate circumstances.<br />

Sometimes <strong>the</strong>se changes are tec<strong>to</strong>nically slow when a dogma<br />

is fixed as, say, <strong>the</strong> Roman Catholic Mass is. But even <strong>the</strong> Mass has been<br />

suddenly readjusted, most recently by Vatican Council II. And, on <strong>the</strong><br />

local level, <strong>the</strong> Mass is always accommodating <strong>the</strong> given circumstances<br />

of its various celebrations. In <strong>the</strong> aes<strong>the</strong>tic genres such as modern Euro-<br />

American <strong><strong>the</strong>ater</strong> delight is taken in reinterpreting <strong>the</strong> classics; but<br />

<strong>the</strong>re are also unspoken limits – if a <strong><strong>the</strong>ater</strong> group goes beyond <strong>the</strong>se<br />

it is not praised for being inventive but attacked for “violating” <strong>the</strong><br />

material. Such was <strong>the</strong> reaction of some critics <strong>and</strong> specta<strong>to</strong>rs <strong>to</strong><br />

The Performance Group’s productions of Dionysus in 69 (Euripides’ The<br />

Bacchae) <strong>and</strong> Makbeth (Shakespeare’s Macbeth). But even when doing<br />

a br<strong>and</strong> new play tensions arise between <strong>the</strong> author’s intentions<br />

<strong>and</strong> what finally happens on <strong>the</strong> stage. This happened in TPG’s production<br />

of Sam Shepard’s The Tooth of Crime (see chapter 3). Sometimes,<br />

as in <strong>the</strong> famous disputes between An<strong>to</strong>n Chekhov <strong>and</strong><br />

Stanislavsky, Tennessee Williams <strong>and</strong> Elia Kazan, <strong>the</strong>se tensions reach<br />

a breaking point.<br />

But what exactly is <strong>the</strong> “rehearsal process”? At <strong>the</strong> Macy Conference<br />

W. Gray Walter commented on Birdwhistell’s model:<br />

Grace may be <strong>the</strong> result of efficiency in a goal-directed movement. In<br />

<strong>the</strong> case of an artificial animal or guided weapon, <strong>the</strong> early guided<br />

weapons <strong>and</strong> some modern ones, when <strong>the</strong>y are searching <strong>and</strong> are<br />

not goal-directed, have a trajec<strong>to</strong>ry with a messy curve like B [203].<br />

They perform a hunting movement, which looks quite r<strong>and</strong>om <strong>and</strong> is<br />

certainly not very graceful. It is jerky <strong>and</strong> disjointed, incoherent, often a<br />

series of cycloid loops. But <strong>the</strong> moment <strong>the</strong> goal or target is perceived,

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