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far as the Aigloi the tribute was three hundred and sixty talents:this is the twelfth division. 93. From Pactyïke and the Armenians andthe people bordering upon them as far as the Euxine, four hundredtalents: this is the thirteenth division. From the Sagartians andSarangians and Thamanaians and Utians and Mycans and those who dwellin the islands of the Erythraian Sea, where the king settles those whoare called the "Removed,"[80] from all these together a tribute wasproduced of six hundred talents: this is the fourteenth division. TheSacans and the Caspians[81] brought in two hundred and fifty talents:this is the fifteenth division. The Parthians and Chorasmians andSogdians and Areians three hundred talents: this is the sixteenthdivision. 94. The Paricanians and Ethiopians in Asia brought in fourhundred talents: this is the seventeenth division. To the Matieniansand Saspeirians and Alarodians was appointed a tribute of two hundredtalents: this is the eighteenth division. To the Moschoi andTibarenians and Macronians and Mossynoicoi and Mares three hundredtalents were ordered: this is the nineteenth division. Of the Indiansthe number is far greater than that of any other race of men of whomwe know; and they brought in a tribute larger than all the rest, thatis to say three hundred and sixty talents of gold-dust: this is thetwentieth division.95. Now if we compare Babylonian with Euboïc talents, the silver isfound to amount to nine thousand eight hundred and eighty[82] talents;and if we reckon the gold at thirteen times the value of silver,weight for weight, the gold-dust is found to amount to four thousandsix hundred and eighty Euboïc talents. These being all added together,the total which was collected as yearly tribute for Dareios amounts tofourteen thousand five hundred and sixty Euboïc talents: the sumswhich are less than these[83] I pass over and do not mention.96. This was the tribute which came in to Dareios from Asia and from asmall part of Libya: but as time went on, other tribute came in alsofrom the islands and from those who dwell in Europe as far asThessaly. This tribute the king stores up in his treasury in thefollowing manner:--he melts it down and pours it into jars ofearthenware, and when he has filled the jars he takes off theearthenware jar from the metal; and when he wants money he cuts off somuch as he needs on each occasion.97. These were the provinces and the assessments of tribute: and thePersian land alone has not been mentioned by me as paying acontribution, for the Persians have their land to dwell in free frompayment. The following moreover had no tribute fixed for them to pay,but brought gifts, namely the Ethiopians who border upon Egypt, whomCambyses subdued as he marched against the Long-lived Ethiopians,
those[84] who dwell about Nysa, which is called "sacred," and whocelebrate the festivals in honour of Dionysos: these Ethiopians andthose who dwell near them have the same kind of seed as the CallantianIndians, and they have underground dwellings.[85] These both togetherbrought every other year, and continue to bring even to my own time,two quart measures[86] of unmelted gold and two hundred blocks ofebony and five Ethiopian boys and twenty large elephant tusks. TheColchians also had set themselves among those who brought gifts, andwith them those who border upon them extending as far as the range ofthe Caucasus (for the Persian rule extends as far as these mountains,but those who dwell in the parts beyond Caucasus toward the North Windregard the Persians no longer),--these, I say, continued to bring thegifts which they had fixed for themselves every four years[87] evendown to my own time, that is to say, a hundred boys and a hundredmaidens. Finally, the Arabians brought a thousand talents offrankincense every year. Such were the gifts which these brought tothe king apart from the tribute.98. Now this great quantity of gold, out of which the Indians bring into the king the gold-dust which has been mentioned, is obtained bythem in a manner which I shall tell:--That part of the Indian landwhich is towards the rising sun is sand; for of all the peoples inAsia of which we know or about which any certain report is given, theIndians dwell furthest away towards the East and the sunrising; seeingthat the country to the East of the Indians is desert on account ofthe sand. Now there are many tribes of Indians, and they do not agreewith one another in language; and some of them are pastoral and othersnot so, and some dwell in the swamps of the river[88] and feed uponraw fish, which they catch by fishing from boats made of cane; andeach boat is made of one joint of cane. These Indians of which I speakwear clothing made of rushes: they gather and cut the rushes from theriver and then weave them together into a kind of mat and put it onlike a corslet. 99. Others of the Indians, dwelling to the East ofthese, are pastoral and eat raw flesh: these are called Padaians, andthey practise the following customs:--whenever any of their tribefalls ill, whether it be a woman or a man, if a man then the men whoare his nearest associates put him to death, saying that he is wastingaway with the disease and his flesh is being spoilt for them:[89] andmeanwhile he denies stoutly and says that he is not ill, but they donot agree with him; and after they have killed him they feast upon hisflesh: but if it be a woman who falls ill, the women who are hergreatest intimates do to her in the same manner as the men do in theother case. For[90] in fact even if a man has come to old age theyslay him and feast upon him; but very few of them come to be reckonedas old, for they kill every one who falls into sickness, before hereaches old age. 100. Other Indians have on the contrary a manner of
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THE HISTORY OF HERODOTUSTranslated
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esult will therefore be open to cri
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that Io came to Egypt, not agreeing
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five hundred and five years, handin
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the silver he offered a vast quanti
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so on fact it happened; for when th
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while his native State was prospero
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touching my son, make no further me
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to this he had now been the destroy
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three talents and a half were melte
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settled at Plakia and Skylake in th
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was very indignant that he should b
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him great worship. So then, as migh
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Lacedemonians through his messenger
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Alyattes would not give up the Scyt
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portent, as indeed it was: and fort
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the victory for themselves, the one
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with all monarchs." Then, since his
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fruits of spoil which he had won fr
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dearth over the whole of Lydia; and
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circle are the royal palace and the
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Asia, and by their unruliness and r
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screaming, which was adorned with g
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mother was living with him still as
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danger to me. Nevertheless give cou
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Perseïd[134] kings. But other Pers
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they sacrifice to the Sun and the M
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own son. 138. Whatever things it is
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number of them are ashamed of the n
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of the same race as they; and in Te
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changed the whole manner of their l
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attlement of their wall and dedicat
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according to equality of age or fri
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cuirass[182] for the town, and anot
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well furnished[192] from home with
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y the coming up of the river itself
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since the time when being conquered
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along by it, which is of all mounta
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him well, if the crossing over to g
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horses (for they have both fashions
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[19] Tarentum.[20] {en toisi edolio
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[57] {umin}, as if both Oracles wer
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Lacedemonians) in the matter of Teg
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Mediterranean.[111] i.e. nature wou
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stated by Stein.)[142] {ekhomenon,
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[172] {autokhthonas epeirotas}.[173
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from himself (i.e. backs water), to
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a shepherd to bring up at the place
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elonging to Arabia stretches along
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theirs is, they said that the Helle
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distinction. The god however did no
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all rivers, not having rain and bei
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wherever this was, there would they
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opposite to other men in almost all
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differently for different sacrifice
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were in it two pillars,[47] the one
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Melampus then is he who taught of t
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ade the Libyans to make an Oracle o
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and I am of opinion that many even
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creature which is at peace with him
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*****77. Of the Egyptians themselve
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they die are not given at once to b
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produced, I think that I perceive.
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iver, for the side towards the East
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a man cut in the rock, of four cubi
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112. After him, they said, there su
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Dwelling in Egypt, the land where t
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wishing to store his wealth in safe
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who had been caught in a trap in th
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clothing for the workmen, seeing th
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inging his life to a swift close;[1
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whenever any man of the Egyptians c
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generations of men are equal to ten
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that he of them who should pour a l
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out to receive the wine he proceede
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charge and preserved him, concealin
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slaughter of them, and he might the
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attle then, I say, he was worsted,
Page 163 and 164: not lie. 175. First in Saïs he bui
Page 165 and 166: thou hast given me drugs, and thou
Page 167 and 168: [20] We do not know whether these m
Page 169 and 170: [45] {baris}, cp. ch. 96.[46] Or, "
Page 171 and 172: [74] {sindonos bussines}.[75] {to k
Page 173 and 174: [103] Cp. vii. 152.[104] {elasai},
Page 175 and 176: [130] {kai toutous allous}, i.e. as
Page 177 and 178: [154] Or, according to a few MSS.,
Page 179 and 180: the Serbonian lake, along the side
Page 181 and 182: Persians were lying apart on one si
Page 183 and 184: known how to keep himself from medd
Page 185 and 186: in proportion to his stature, this
Page 187 and 188: came to an end completely; and then
Page 189 and 190: 31. This they say was the first beg
Page 191 and 192: he condemned twelve of the Persians
Page 193 and 194: with their forces, and conquered th
Page 195 and 196: sheds, keeping them ready so that,
Page 197 and 198: their houses or converse with him s
Page 199 and 200: 57. Those of the Samians who had ma
Page 201 and 202: upon Prexaspes and said: "Prexaspes
Page 203 and 204: you, and moreover that each man of
Page 205 and 206: These then having come together, be
Page 207 and 208: last what great benefits he had con
Page 209 and 210: endering any account of his acts? E
Page 211 and 212: agreement with him on those terms,
Page 213: all his affairs like a shopkeeper,
Page 217 and 218: it produces much greater heat than
Page 219 and 220: sides of mountains, which man can f
Page 221 and 222: with his wife. Accordingly Intaphre
Page 223 and 224: desire, it seems, for wealth, he fi
Page 225 and 226: the Persians who are in Sardis to s
Page 227 and 228: deed, while thou art still young; s
Page 229 and 230: from Asia to Hellas, and for the re
Page 231 and 232: 144. So when the Persians arrived a
Page 233 and 234: army by gestures and by words; and
Page 235 and 236: assuredly that he was speaking the
Page 237 and 238: [15] {pentakosias mneas}.[16] {anek
Page 239 and 240: [44] {tauta ta nun ekhon presseis}:
Page 241 and 242: equired, not only by the facts of t
Page 243 and 244: Editors is omitted, and by others a
Page 245 and 246: [131] {sageneusantes}: see vi. 31.
Page 247 and 248: Traspians, and from the youngest of
Page 249 and 250: esolved to die and to be laid in th
Page 251 and 252: and beyond the Neuroi towards the N
Page 253 and 254: not admit at all as true. However,
Page 255 and 256: Carystians are those who bring them
Page 257 and 258: into Libya, Asia, and Europe, since
Page 259 and 260: 46. Now the region of the Euxine up
Page 261 and 262: 53. Fourth is the river Borysthenes
Page 263 and 264: cattle, but especially horses.62. T
Page 265 and 266:
swear falsely, and complains indign
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much superior. This grows both of i
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stone: on this house Zeus[79a] caus
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which the Hellenes say formerly mov
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this appointed place: and when the
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99. Now in front of Scythia in the
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customary law. They are nomads and
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women do none of these things which
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were to move on straight for the co
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captured or laid waste, and so join
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slight regard for us, and I perceiv
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destroyed the pastures for horses i
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Theras the son of Autesion, the son
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man to contend. And the Samians set
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itself at a spot opposite the islan
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gathering every one together by a p
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the island of Platea as far as the
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180. Next to these Machlyans are th
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185. As far as these Atlantians I a
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small snakes, each with one horn: t
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city, proposing to the inhabitants
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the coasts of Asia Minor; see i. 10
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[29] i.e. "Black-cloaks."[30] {'Arg
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[63] {upo ton kheimonon}.[64] {akin
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and the spelling in other writers v
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[125] Or, "and even so they found t
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months, before one of which the chi
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horse, and a dog against a dog. The
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11. Meanwhile Dareios, so soon as h
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17. So then those of the Paionians
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that of the first.[11]23. Thus then
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men.30. The Parians then had thus r
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the money which the Persians had br
Page 331 and 332:
all that thou givest now and at the
Page 333 and 334:
he set forth and accompanied Dorieo
Page 335 and 336:
of explaining any further about the
Page 337 and 338:
them into Hellas. Also the Ionians
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of Peisistratos were captured, whil
Page 341 and 342:
Isagoras, as he was being worsted i
Page 343 and 344:
the Dorians had come to Attica, twi
Page 345 and 346:
at that time there were no olives i
Page 347 and 348:
Carian, for the old Hellenic fashio
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were called Bacchiadai, had control
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anxious to hear the counsel which h
Page 353 and 354:
97. While they had these thoughts a
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track and came up with them at Ephe
Page 357 and 358:
the events were happening which her
Page 359 and 360:
undermining the wall round.116. The
Page 361 and 362:
still, if he should be forced to le
Page 363 and 364:
{akrozumos}, "slightly leavened," a
Page 365 and 366:
{anetheken elon}, {anetheken ion},
Page 367 and 368:
y most Editors, make it "Sosicles."
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all.4. After this Histiaios acting
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free or slaves, and slaves too to b
Page 373 and 374:
Phenicia; and having there sunk mer
Page 375 and 376:
Zanclaians escaped from Incyos to H
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32. Then the commanders of the Pers
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axe in the City Hall by a man who p
Page 381 and 382:
fell upon them a violent North Wind
Page 383 and 384:
that time resolved according to est
Page 385 and 386:
property, namely who ought to have
Page 387 and 388:
ore him that Demaratos of whom we w
Page 389 and 390:
efore and had lain with me and give
Page 391 and 392:
went on cutting his flesh lengthway
Page 393 and 394:
would have been conqueror of the ci
Page 395 and 396:
ut I desire to recollect and do all
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hundred talents and be free from th
Page 399 and 400:
and Athens, they began to besiege t
Page 401 and 402:
magistrates he said: "Lacedemonians
Page 403 and 404:
do not, I expect that some great sp
Page 405 and 406:
whose beard overshadowed his whole
Page 407 and 408:
after him they became very greatly
Page 409 and 410:
the thought that Hippocleides shoul
Page 411 and 412:
Miltiades up before the people clai
Page 413 and 414:
Miltiades took possession of Lemnos
Page 415 and 416:
apeontos} refers perhaps rather to
Page 417 and 418:
74. {bouleuesthe}: some MSS. and ed
Page 419 and 420:
108. The account of how the oil was
Page 421 and 422:
made use of the suggestion of Demar
Page 423 and 424:
purposing to make an expedition aga
Page 425 and 426:
eported to be excellent both by sea
Page 427 and 428:
quarrel, but the question before us
Page 429 and 430:
more if I take my rest in thy bed t
Page 431 and 432:
succession: moreover those who dwel
Page 433 and 434:
my estates of land." 29. Thus he sa
Page 435 and 436:
opes were heavier in proportion,[38
Page 437 and 438:
emaining nine thousand were within
Page 439 and 440:
ule men and not men the accidents.
Page 441 and 442:
they call /akinakes/: but whether h
Page 443 and 444:
their commander Otanes the father o
Page 445 and 446:
who was the son of Dareios and Arty
Page 447 and 448:
iron. 85. There are also certain no
Page 449 and 450:
to stay in their place and be guard
Page 451 and 452:
Lacedemonians alone: of these I say
Page 453 and 454:
together a great pyre, and he cut t
Page 455 and 456:
zealous to serve him in the war and
Page 457 and 458:
from Aineia, with which name I brou
Page 459 and 460:
that which they desired to guard ag
Page 461 and 462:
it had been fully satisfied, so muc
Page 463 and 464:
Holdeth within, and the dark ravine
Page 465 and 466:
guard, enjoining them, if they shou
Page 467 and 468:
it is fitting that ye keep still an
Page 469 and 470:
for the common people of Syracuse,
Page 471 and 472:
made these offers, and the envoy of
Page 473 and 474:
167. Moreover there is also this st
Page 475 and 476:
which the Cretans proved not the mo
Page 477 and 478:
Thesprotians to settle in the Aioli
Page 479 and 480:
myriads and also in addition to the
Page 481 and 482:
lay at anchor, I am not able to say
Page 483 and 484:
197. When Xerxes had reached Alos o
Page 485 and 486:
Trachis.204. Of these troops, altho
Page 487 and 488:
incredible, and he asked again a se
Page 489 and 490:
night, having on their right hand t
Page 491 and 492:
the Hellenes with Leonidas, feeling
Page 493 and 494:
the rest,--when they might, I say,
Page 495 and 496:
Xerxes should be persuaded to do th
Page 497 and 498:
5. {aphanizoiato}, representing the
Page 499 and 500:
from the Hellespont, that is presen
Page 501 and 502:
60. {tesi Aiguptiesi}, apparently {
Page 503 and 504:
they were of one mind together"; bu
Page 505 and 506:
troubles," but that would hardly su
Page 507 and 508:
{meta Samion}, "together with the S
Page 509 and 510:
doubtful, but the introduction of t
Page 511 and 512:
218. Lit. "had set out to go at fir
Page 513 and 514:
e placed in the charge of the Athen
Page 515 and 516:
attack the Barbarians, desiring to
Page 517 and 518:
e turned to flight by so few ships.
Page 519 and 520:
the dispositions which he made befo
Page 521 and 522:
31. When these words were reported,
Page 523 and 524:
ocks which fell from Parnassos were
Page 525 and 526:
the land of the Amprakiots and Leuc
Page 527 and 528:
sacrifice, saw when they had gone u
Page 529 and 530:
overthrow of Hellas, for upon the s
Page 531 and 532:
ight that I set forth the opinion w
Page 533 and 534:
work, were yet dismayed, not fearin
Page 535 and 536:
Hellenes would not come to a battle
Page 537 and 538:
good fortune and got for herself go
Page 539 and 540:
an expedition against Athens. She t
Page 541 and 542:
100. As regards the Persians this w
Page 543 and 544:
his livelihood by the most impious
Page 545 and 546:
casting down the images of the gods
Page 547 and 548:
and the sons of Heracles of Sparta
Page 549 and 550:
Isthmus, which remained there still
Page 551 and 552:
He then in such a manner as this ha
Page 553 and 554:
following reason:--Amphiaraos deali
Page 555 and 556:
son of Amyntas, Amyntas was the son
Page 557 and 558:
appear before the Athenians with an
Page 559 and 560:
19. {neou}.20. {os anarpasomenoi to
Page 561 and 562:
53. See ch. 22.54. {pros de eti kai
Page 563 and 564:
individual selection.84. {ouden mer
Page 565 and 566:
BOOK IXTHE NINTH BOOK OF THE HISTOR
Page 567 and 568:
now ye make no account of the Athen
Page 569 and 570:
14. Mardonios then was retiring out
Page 571 and 572:
ack, for so Mardonios had commanded
Page 573 and 574:
Erythrai, both for other reasons an
Page 575 and 576:
thousand Helots serving as light-ar
Page 577 and 578:
had made to be one of their own peo
Page 579 and 580:
flowing in every day and that he wo
Page 581 and 582:
the guards stayed at their posts, s
Page 583 and 584:
they chanced to be posted, while th
Page 585 and 586:
following the commands which were g
Page 587 and 588:
cheated of their hope: 62, and whil
Page 589 and 590:
Phliasians and those near them went
Page 591 and 592:
Athenians in this battle; and of hi
Page 593 and 594:
80. He having heard this went his w
Page 595 and 596:
equal to the first; and if the Theb
Page 597 and 598:
feed by a river[103] running from M
Page 599 and 600:
one was seen to put out against the
Page 601 and 602:
Persians were still fighting, the L
Page 603 and 604:
the customary rites, he went away t
Page 605 and 606:
while the Athenians and Xanthippos
Page 607 and 608:
ugged, let us change from it and in
Page 609 and 610:
30. {peri andra ekaston}.31. i.e. 3
Page 611 and 612:
66. {anoploi}, by which evidently m
Page 613 and 614:
Ephesian, was he who buried it." Th
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