herodotus

65. {ippobotai}.66. {dimneos apotimesamenoi}.67. See viii. 53.68. {isegorin}: probably not "equal freedom of speech," butpractically the same as {isonomie}, ch. 37.69. Lit. "penetrated the Athenian greatly": most MSS. and Editors read{esineonto} (or {esinonto}) for {esikneonto}, which is given bythe first hand in at least two good MSS.70. i.e. "Athene (protectress) of the city," who shared withErechtheus the temple on the Acropolis called the "Erechtheion";see viii. 55.71. More lit. "to give and receive from one another satisfaction."72. {eti tode poiesai nomon einai, para sphisi ekateroisi k.t.l.} TheEditors punctuate variously, and alterations have been proposed inthe text.73. i.e. Damia and Auxesia.74. {ginoito}: some MSS. read {an ginoito}, "would become": so Steinand many other Editors.75. Some Editors omit this clause, "whither--refuge."76. "having grown a good opinion of itself."76a. Or, altering {oste} to {os ge} or {osper}, "as the neighbours ofthese men first of all, that is the Bœotians and Chalkidians, havealready learnt, and perhaps some others will afterwards learn thatthey have committed an error." The word {amarton} would thus beadded as an afterthought, with reference primarily to theCorinthians, see ch. 75.77. {peiresometha spheas ama umin apikomenoi tisasthai}: some MSS.read {akeomenoi} and omit {tisasthai}. Hence it has been proposedto read {peisesometha sphea ama umin akeomenoi}, "we willendeavour to remedy this with your help," which may be right.78. So the name is given by the better class of MSS. Others, followed