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stated by Stein.)[142] {ekhomenon, kata ton auton de logon}: the MSS. and most Editorshave {ekhomenon}. {kata ton auton de logon}; "and this same rulethe Persians observe in giving honour." This, however, makes itdifficult (though not impossible) to refer {to ethnos} in the nextclause to the Medes, and it can hardly be referred to thePersians, who certainly had not the same system of government.Perhaps however we may translate thus, "for each race extendedforward thus their rule or their deputed authority."[143] Cp. vii. 194.[144] {polloi}: omitted, or corrected variously, by Editors. There is,perhaps, something wrong about the text in the next clause also,for it seems clear that white doves were not objected to by thePersians. See Stein's note.[145] See ch. 95.[146] These words, "neither those towards the East nor those towardsthe West" have perhaps been interpolated as an explanation of {taano} and {ta kato}. As an explanation they can hardly be correct,but the whole passage is vaguely expressed.[147] {tropous tesseras paragogeon}.[148] i.e. the Asiatic Ionians who had formed a separate confederacy.Some understand it to mean the Milesians, but this would give nosatisfactory connection with what follows.[149] {pentapolios}.[150] {exapolios}.[151] {mesogaioi}. Several of the other cities are at some distancefrom the coast, but the region is meant in each case rather thanthe city (hence such forms as {Tritaiees}.[152] {'Elikonio}.[153] This is condemned as an interpolation by some Editors.[154] {oreon de ekousan ouk omoios}.[155] {katastas}: cp. iii. 46.
[156] {ktesamenoi}: Stein reads {stesamenoi} by conjecture: cp. vi.58.[157] {phrontizo me ariston e}. The translation is Rawlinson's.[158] {kephale anamaxas}: cp. Hom. Od. xix. 92.[159] {es tous Bragkhidas}, i.e. the priests of the temple. The nameof the place {Bragkhidai} is feminine, cp. ch. 92.[160] {onax}, addressing Apollo.[161] {exaipee tous strouthous k.t.l.} The verb is one which iscommonly used of the destruction and depopulation of cities, cp.ch. 176. (Stein.)[162] {tou de 'Atarneos toutou esti khoros tes Musies}.[163] {ouk oligoi stadioi}.[164] {katirosai}, i.e. dedicate it to the king as a token ofsubmission.[165] i.e. Corsica.[166] {anaphanenai}: the MSS. have {anaphenai}, which can only betranslated by supplying {ton ponton} from {katepontosan}, "tillthe sea produced it again," but this is hardly satisfactory.[167] {Karkhedonioi}.[168] {elakhon te auton pollo pleious}. Several Editors suppose thatwords have been lost or that the text is corrupt. I understand itto mean that many more of them fell into the hands of the enemythan were rescued by their own side. Some translate "divided mostof them by lot"; but this would be {dielakhon}, and the proceedingwould have no object if the prisoners were to be put to death atonce. For {pleious} Stein reads {pleistous}.[169] {ton Kurnon . . . ktisai eron eonta, all' ou ten neson}.[170] {bouleuterion}.[171] {outoi}: the MSS. have {outo}.
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THE HISTORY OF HERODOTUSTranslated
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esult will therefore be open to cri
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that Io came to Egypt, not agreeing
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five hundred and five years, handin
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the silver he offered a vast quanti
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so on fact it happened; for when th
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while his native State was prospero
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touching my son, make no further me
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to this he had now been the destroy
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three talents and a half were melte
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settled at Plakia and Skylake in th
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was very indignant that he should b
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him great worship. So then, as migh
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Lacedemonians through his messenger
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Alyattes would not give up the Scyt
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portent, as indeed it was: and fort
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the victory for themselves, the one
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with all monarchs." Then, since his
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fruits of spoil which he had won fr
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dearth over the whole of Lydia; and
Page 43 and 44: circle are the royal palace and the
Page 45 and 46: Asia, and by their unruliness and r
Page 47 and 48: screaming, which was adorned with g
Page 49 and 50: mother was living with him still as
Page 51 and 52: danger to me. Nevertheless give cou
Page 53 and 54: Perseïd[134] kings. But other Pers
Page 55 and 56: they sacrifice to the Sun and the M
Page 57 and 58: own son. 138. Whatever things it is
Page 59 and 60: number of them are ashamed of the n
Page 61 and 62: of the same race as they; and in Te
Page 63 and 64: changed the whole manner of their l
Page 65 and 66: attlement of their wall and dedicat
Page 68: according to equality of age or fri
Page 71: cuirass[182] for the town, and anot
Page 74 and 75: well furnished[192] from home with
Page 76 and 77: y the coming up of the river itself
Page 78 and 79: since the time when being conquered
Page 80 and 81: along by it, which is of all mounta
Page 82 and 83: him well, if the crossing over to g
Page 84 and 85: horses (for they have both fashions
Page 86 and 87: [19] Tarentum.[20] {en toisi edolio
Page 88 and 89: [57] {umin}, as if both Oracles wer
Page 90 and 91: Lacedemonians) in the matter of Teg
Page 92 and 93: Mediterranean.[111] i.e. nature wou
Page 96 and 97: [172] {autokhthonas epeirotas}.[173
Page 98 and 99: from himself (i.e. backs water), to
Page 100 and 101: a shepherd to bring up at the place
Page 102 and 103: elonging to Arabia stretches along
Page 104 and 105: theirs is, they said that the Helle
Page 106 and 107: distinction. The god however did no
Page 108 and 109: all rivers, not having rain and bei
Page 110 and 111: wherever this was, there would they
Page 112 and 113: opposite to other men in almost all
Page 114 and 115: differently for different sacrifice
Page 116 and 117: were in it two pillars,[47] the one
Page 118 and 119: Melampus then is he who taught of t
Page 120 and 121: ade the Libyans to make an Oracle o
Page 122 and 123: and I am of opinion that many even
Page 124 and 125: creature which is at peace with him
Page 126 and 127: *****77. Of the Egyptians themselve
Page 129 and 130: they die are not given at once to b
Page 131 and 132: produced, I think that I perceive.
Page 133 and 134: iver, for the side towards the East
Page 135 and 136: a man cut in the rock, of four cubi
Page 137 and 138: 112. After him, they said, there su
Page 139 and 140: Dwelling in Egypt, the land where t
Page 141 and 142: wishing to store his wealth in safe
Page 143 and 144: who had been caught in a trap in th
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clothing for the workmen, seeing th
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inging his life to a swift close;[1
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whenever any man of the Egyptians c
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generations of men are equal to ten
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that he of them who should pour a l
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out to receive the wine he proceede
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charge and preserved him, concealin
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slaughter of them, and he might the
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attle then, I say, he was worsted,
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not lie. 175. First in Saïs he bui
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thou hast given me drugs, and thou
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[20] We do not know whether these m
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[45] {baris}, cp. ch. 96.[46] Or, "
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[74] {sindonos bussines}.[75] {to k
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[103] Cp. vii. 152.[104] {elasai},
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[130] {kai toutous allous}, i.e. as
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[154] Or, according to a few MSS.,
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the Serbonian lake, along the side
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Persians were lying apart on one si
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known how to keep himself from medd
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in proportion to his stature, this
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came to an end completely; and then
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31. This they say was the first beg
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he condemned twelve of the Persians
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with their forces, and conquered th
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sheds, keeping them ready so that,
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their houses or converse with him s
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57. Those of the Samians who had ma
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upon Prexaspes and said: "Prexaspes
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you, and moreover that each man of
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These then having come together, be
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last what great benefits he had con
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endering any account of his acts? E
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agreement with him on those terms,
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all his affairs like a shopkeeper,
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those[84] who dwell about Nysa, whi
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it produces much greater heat than
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sides of mountains, which man can f
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with his wife. Accordingly Intaphre
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desire, it seems, for wealth, he fi
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the Persians who are in Sardis to s
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deed, while thou art still young; s
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from Asia to Hellas, and for the re
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144. So when the Persians arrived a
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army by gestures and by words; and
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assuredly that he was speaking the
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[15] {pentakosias mneas}.[16] {anek
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[44] {tauta ta nun ekhon presseis}:
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equired, not only by the facts of t
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Editors is omitted, and by others a
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[131] {sageneusantes}: see vi. 31.
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Traspians, and from the youngest of
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esolved to die and to be laid in th
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and beyond the Neuroi towards the N
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not admit at all as true. However,
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Carystians are those who bring them
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into Libya, Asia, and Europe, since
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46. Now the region of the Euxine up
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53. Fourth is the river Borysthenes
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cattle, but especially horses.62. T
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swear falsely, and complains indign
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much superior. This grows both of i
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stone: on this house Zeus[79a] caus
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which the Hellenes say formerly mov
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this appointed place: and when the
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99. Now in front of Scythia in the
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customary law. They are nomads and
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women do none of these things which
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were to move on straight for the co
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captured or laid waste, and so join
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slight regard for us, and I perceiv
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destroyed the pastures for horses i
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Theras the son of Autesion, the son
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man to contend. And the Samians set
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itself at a spot opposite the islan
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gathering every one together by a p
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the island of Platea as far as the
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180. Next to these Machlyans are th
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185. As far as these Atlantians I a
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small snakes, each with one horn: t
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city, proposing to the inhabitants
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the coasts of Asia Minor; see i. 10
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[29] i.e. "Black-cloaks."[30] {'Arg
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[63] {upo ton kheimonon}.[64] {akin
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and the spelling in other writers v
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[125] Or, "and even so they found t
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months, before one of which the chi
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horse, and a dog against a dog. The
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11. Meanwhile Dareios, so soon as h
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17. So then those of the Paionians
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that of the first.[11]23. Thus then
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men.30. The Parians then had thus r
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the money which the Persians had br
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all that thou givest now and at the
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he set forth and accompanied Dorieo
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of explaining any further about the
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them into Hellas. Also the Ionians
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of Peisistratos were captured, whil
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Isagoras, as he was being worsted i
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the Dorians had come to Attica, twi
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at that time there were no olives i
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Carian, for the old Hellenic fashio
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were called Bacchiadai, had control
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anxious to hear the counsel which h
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97. While they had these thoughts a
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track and came up with them at Ephe
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the events were happening which her
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undermining the wall round.116. The
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still, if he should be forced to le
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{akrozumos}, "slightly leavened," a
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{anetheken elon}, {anetheken ion},
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y most Editors, make it "Sosicles."
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all.4. After this Histiaios acting
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free or slaves, and slaves too to b
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Phenicia; and having there sunk mer
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Zanclaians escaped from Incyos to H
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32. Then the commanders of the Pers
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axe in the City Hall by a man who p
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fell upon them a violent North Wind
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that time resolved according to est
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property, namely who ought to have
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ore him that Demaratos of whom we w
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efore and had lain with me and give
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went on cutting his flesh lengthway
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would have been conqueror of the ci
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ut I desire to recollect and do all
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hundred talents and be free from th
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and Athens, they began to besiege t
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magistrates he said: "Lacedemonians
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do not, I expect that some great sp
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whose beard overshadowed his whole
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after him they became very greatly
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the thought that Hippocleides shoul
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Miltiades up before the people clai
Page 413 and 414:
Miltiades took possession of Lemnos
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apeontos} refers perhaps rather to
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74. {bouleuesthe}: some MSS. and ed
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108. The account of how the oil was
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made use of the suggestion of Demar
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purposing to make an expedition aga
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eported to be excellent both by sea
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quarrel, but the question before us
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more if I take my rest in thy bed t
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succession: moreover those who dwel
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my estates of land." 29. Thus he sa
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opes were heavier in proportion,[38
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emaining nine thousand were within
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ule men and not men the accidents.
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they call /akinakes/: but whether h
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their commander Otanes the father o
Page 445 and 446:
who was the son of Dareios and Arty
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iron. 85. There are also certain no
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to stay in their place and be guard
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Lacedemonians alone: of these I say
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together a great pyre, and he cut t
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zealous to serve him in the war and
Page 457 and 458:
from Aineia, with which name I brou
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that which they desired to guard ag
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it had been fully satisfied, so muc
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Holdeth within, and the dark ravine
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guard, enjoining them, if they shou
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it is fitting that ye keep still an
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for the common people of Syracuse,
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made these offers, and the envoy of
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167. Moreover there is also this st
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which the Cretans proved not the mo
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Thesprotians to settle in the Aioli
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myriads and also in addition to the
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lay at anchor, I am not able to say
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197. When Xerxes had reached Alos o
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Trachis.204. Of these troops, altho
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incredible, and he asked again a se
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night, having on their right hand t
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the Hellenes with Leonidas, feeling
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the rest,--when they might, I say,
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Xerxes should be persuaded to do th
Page 497 and 498:
5. {aphanizoiato}, representing the
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from the Hellespont, that is presen
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60. {tesi Aiguptiesi}, apparently {
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they were of one mind together"; bu
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troubles," but that would hardly su
Page 507 and 508:
{meta Samion}, "together with the S
Page 509 and 510:
doubtful, but the introduction of t
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218. Lit. "had set out to go at fir
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e placed in the charge of the Athen
Page 515 and 516:
attack the Barbarians, desiring to
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e turned to flight by so few ships.
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the dispositions which he made befo
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31. When these words were reported,
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ocks which fell from Parnassos were
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the land of the Amprakiots and Leuc
Page 527 and 528:
sacrifice, saw when they had gone u
Page 529 and 530:
overthrow of Hellas, for upon the s
Page 531 and 532:
ight that I set forth the opinion w
Page 533 and 534:
work, were yet dismayed, not fearin
Page 535 and 536:
Hellenes would not come to a battle
Page 537 and 538:
good fortune and got for herself go
Page 539 and 540:
an expedition against Athens. She t
Page 541 and 542:
100. As regards the Persians this w
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his livelihood by the most impious
Page 545 and 546:
casting down the images of the gods
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and the sons of Heracles of Sparta
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Isthmus, which remained there still
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He then in such a manner as this ha
Page 553 and 554:
following reason:--Amphiaraos deali
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son of Amyntas, Amyntas was the son
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appear before the Athenians with an
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19. {neou}.20. {os anarpasomenoi to
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53. See ch. 22.54. {pros de eti kai
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individual selection.84. {ouden mer
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BOOK IXTHE NINTH BOOK OF THE HISTOR
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now ye make no account of the Athen
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14. Mardonios then was retiring out
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ack, for so Mardonios had commanded
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Erythrai, both for other reasons an
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thousand Helots serving as light-ar
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had made to be one of their own peo
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flowing in every day and that he wo
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the guards stayed at their posts, s
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they chanced to be posted, while th
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following the commands which were g
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cheated of their hope: 62, and whil
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Phliasians and those near them went
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Athenians in this battle; and of hi
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80. He having heard this went his w
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equal to the first; and if the Theb
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feed by a river[103] running from M
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one was seen to put out against the
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Persians were still fighting, the L
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the customary rites, he went away t
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while the Athenians and Xanthippos
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ugged, let us change from it and in
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30. {peri andra ekaston}.31. i.e. 3
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66. {anoploi}, by which evidently m
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Ephesian, was he who buried it." Th
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