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Environmental Problems, Their Causes, and Sustainability 1

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The main ingredients of an environmental ethic are caringabout the planet <strong>and</strong> all of its inhabitants, allowing unselfishnessto control the immediate self-interest that harms others,<strong>and</strong> living each day so as to leave the lightest possible footprintson the planet.ROBERT CAHNThis chapter involves discussions of values, beliefs<strong>and</strong> ethics—subjects on which people disagree. Yetsolving environmental problems requires grapplingwith our values <strong>and</strong> beliefs, implementing them inour lives, discussing them with one another, <strong>and</strong>working to agree on courses of action for solvingproblems.This chapter addresses the following questions:■ What human-centered environmental worldviewsguide most industrial societies?■ What are some life-centered <strong>and</strong> earth-centeredenvironmental worldviews?■ What ethical guidelines might be used to help uswork with the earth?■ How can we live more sustainably?28-1 ENVIRONMENTAL WORLDVIEWSIN INDUSTRIAL SOCIETIESWhat Is an <strong>Environmental</strong> Worldview?Beliefs <strong>and</strong> ValuesYour environmental worldview is how you thinkthe world works, what you believe your role in itshould be, <strong>and</strong> what you believe is right <strong>and</strong> wrongin terms of environmental behavior.People disagree about how serious our environmentalproblems are <strong>and</strong> what we should do about them. Theconflicts arise mostly out of differing environmentalworldviews: how people think the world works, whatthey believe their role in it should be, <strong>and</strong> what theybelieve is right <strong>and</strong> wrong in terms of environmentalbehavior (environmental ethics).People with widely differing environmentalworldviews can take the same data, be logically consistent,<strong>and</strong> arrive at quite different conclusions becausethey start with different assumptions, beliefs,<strong>and</strong> values.Figure 28-2 (p. 632) shows some different types ofenvironmental worldviews. Most can be characterizedas human-centered, earth-centered, or some combinationof both. As you move from the center of Figure 28-2to the outside rings, the worldviews become lesshuman-centered <strong>and</strong> more earth-centered <strong>and</strong> devotedto sustaining the earth’s natural systems (ecosystems),life-forms (biodiversity), <strong>and</strong> life-support system (biosphere)for the benefit of humans <strong>and</strong> other forms oflife.How Do We Decide What Is Right <strong>and</strong> Wrong<strong>Environmental</strong> Behavior? A Search for EthicalPrinciplesSeveral philosophies can help us decide what is right<strong>and</strong> wrong environmental behavior.There are several major moral philosophical systemsthat deal with the concepts of what constitutes right<strong>and</strong> wrong environmental (or other) behavior.One is universalism, developed by philosopherssuch as Plato (427–347 B.C.E.) <strong>and</strong> Immanuel Kant(1724–1804). According to this view, there are basicprinciples of ethics, or rules of right <strong>and</strong> wrong, thatare universal <strong>and</strong> unchanging. Some believe that Godor other sources of wisdom have provided ethicalguidelines. Others believe that these rules can be discoveredthrough reason, experience, <strong>and</strong> knowledge.Another philosophy is utilitarianism, developedby Jeremy Bentham (1748–1832) <strong>and</strong> John Stuart Mill(1806–1873). It says that an action is right if it producesthe greatest satisfaction or pleasure for the greatestnumber of people. Critics contend that this assumesthat we can somehow quantitatively measure happiness<strong>and</strong> compare it among different people.A related moral philosophy is consequentialism,which proposes that whether an act is morally right orwrong depends on its consequences. In effect, we determinecorrect moral conduct solely by conducting a costbenefitanalysis of the consequences of our actions.Thus an action is morally right if its consequences as awhole are more favorable than unfavorable.Another philosophy of right <strong>and</strong> wrong is relativism,promoted by ancient Greek teachers calledSophists who disagreed with Plato’s universalistethics. It asserts that moral values of right <strong>and</strong> wrongare relative to cultures, eras, or situations <strong>and</strong> there areno absolute principles of right <strong>and</strong> wrong.According to the philosophy of rationalism, we c<strong>and</strong>evelop principles of right <strong>and</strong> wrong by using logic toanalyze ideas <strong>and</strong> arguments. This philosophy basedon the power of reason was developed by philosopherssuch as René Descartes (1596–1650), BenedictDe Spinoza (1632–1677), <strong>and</strong> Gottfried W. Leibniz(1646–1716).According to nihilism, often associated withFriedrich Nietzsche (1844–1900 ), the concepts of values<strong>and</strong> moral beliefs are useless because nothing canbe known or communicated. There is no purpose ormeaning to life except the struggle to survive in which“might is right.”Because this is not a philosophy textbook, the briefsummaries of several moral philosophies just givenhttp://biology.brookscole.com/miller14631

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