60 years after the UN Convention - Dag Hammarskjöld Foundation
60 years after the UN Convention - Dag Hammarskjöld Foundation
60 years after the UN Convention - Dag Hammarskjöld Foundation
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hotel rwanda – <strong>the</strong> challenges of historicising and commercialising genocide 189<br />
spattered son serves as evidence of <strong>the</strong> murder of one of his neighbours.<br />
The high point of horror in <strong>the</strong> movie occurs in a fi ctional<br />
scene when Paul and Gregoire (Tony Kgoroge) encounter <strong>the</strong> victims<br />
of a massacre <strong>after</strong> being deliberately sent along <strong>the</strong> ‘river road’<br />
by George Rutaganda. Driving along, <strong>the</strong>ir van suddenly seems to<br />
hit an exceptionally bumpy and deeply rutted stretch. Thinking that<br />
<strong>the</strong>y had strayed from <strong>the</strong> road, Paul gets out of <strong>the</strong> vehicle only to<br />
fall onto mutilated bodies that had been left lying in <strong>the</strong>ir path. Their<br />
grotesque poses and facial expressions frozen in terror are depicted<br />
through <strong>the</strong> softening eff ect of pre-dawn darkness and swirling fog.<br />
The camera <strong>the</strong>n pans upwards to reveal corpses carpeting <strong>the</strong> long<br />
stretch of thoroughfare in <strong>the</strong> ga<strong>the</strong>ring light.<br />
An obvious response to Terry George’s defence is that confronting<br />
<strong>the</strong> reality of <strong>the</strong> iniquitous violence that transpired in Rwanda does<br />
not have to be ‘pornographic’ or require a resort to tactics of <strong>the</strong><br />
‘bloodfest’ genre. Depicting mass violence in ways that do not diminish<br />
its reality for <strong>the</strong> viewer yet do not denigrate victims or trivialise<br />
<strong>the</strong> pain of survivors is one of <strong>the</strong> core challenges movie-makers of<br />
genocide face. Such fi lms will always raise vexing questions about<br />
<strong>the</strong> ethics of creating entertainment out of mass murder, of appropriate<br />
ways of commercialising atrocity, of how to engage viewers with<br />
visual represenations of unspeakable cruelty without desensitising or<br />
alienating <strong>the</strong>m. Finding a balance between <strong>the</strong>se sorts of tensions lies<br />
at <strong>the</strong> heart of <strong>the</strong> making of feature fi lms about genocide (Onstad<br />
2005). The specifi c circumstances of <strong>the</strong> Rwandan genocide demand<br />
a degree of engagement with human depravity and mass violence<br />
that is lacking in Hotel Rwanda. Terry George gets <strong>the</strong> balance wrong.<br />
There is too much heroism and too little horror in Hotel Rwanda, too<br />
much romanticism and too little reality.<br />
Exploiting Western guilt<br />
A major <strong>the</strong>me in Hotel Rwanda, one that is relatively well accomplished,<br />
is <strong>the</strong> failure of <strong>the</strong> international community to act, even<br />
when it became apparent early on that <strong>the</strong> escalating massacres were<br />
not <strong>the</strong> product of a spontaneous, popular uprising but a planned extermination<br />
of <strong>the</strong> internal Tutsi population. It seems clear that playing<br />
on Western guilt about Rwanda is part of <strong>the</strong> movie’s commercial<br />
agenda. It is no coincidence that a key image used to market <strong>the</strong> fi lm<br />
is of Rusesabagina and <strong>the</strong> rest of <strong>the</strong> Milles Collines refugees, nuns<br />
foregrounded, standing in <strong>the</strong> rain in front of <strong>the</strong> hotel as <strong>the</strong> intervention<br />
force and foreign nationals are about to leave, deserting <strong>the</strong><br />
Rwandans in <strong>the</strong>ir hour of greatest need. The tagline used to promote<br />
<strong>the</strong> movie: ‘When <strong>the</strong> world closed its eyes, he opened his arms’.