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60 years after the UN Convention - Dag Hammarskjöld Foundation

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Report from <strong>the</strong> panel debate on<br />

‘What is Genocide?’<br />

John Y. Jones<br />

This panel debate followed and responded to <strong>the</strong> keynote speech by<br />

Alejandro Bendana. Joyce Apsel from New York University, guest lecturer<br />

at <strong>the</strong> Holocaust Centre in Oslo, started by arguing that memories<br />

are selective. It is decisive who we are, who we represent, and<br />

what interest we represent. We should <strong>the</strong>refore refl ect upon where<br />

our outrage is coming from. She also claimed that we needed to move<br />

beyond <strong>the</strong> narrow genocide debate. There isn’t one single greatest<br />

atrocity; but ra<strong>the</strong>r, many diff erent types of atrocity. The question is<br />

how we can address both past and also present atrocity. The issues of<br />

colonialism, nationalism and ethnic confl ict will continue to be ongoing;<br />

one cannot isolate <strong>the</strong>m, but need to ‘co-mingle’ <strong>the</strong>m. Concerning<br />

prevention of genocide, and intervention, <strong>the</strong> question will<br />

be how we can leave with concrete proposals, for example for lobbying<br />

or sanctions, to alleviate <strong>the</strong> crimes which have gone on throughout<br />

history, and whose spill-over eff ects continue to our time.<br />

For Jimmy Juma, Congolese journalist working at <strong>the</strong> Mindolo Centre<br />

in Kitwe, Zambia, genocide is a process. This is evident in <strong>the</strong><br />

case of <strong>the</strong> Congo where women were buried alive in South Kivu and<br />

o<strong>the</strong>rs killed by <strong>the</strong> RCD (Rassemblement Congolais pour la Démocratie).<br />

In <strong>the</strong> case of Burundi, too, genocide is a process, a cycle of<br />

violence where victims become violators and vice versa. ‘Genocide’<br />

depends on who is committing <strong>the</strong> crime. And interventions must<br />

rest on <strong>the</strong> do-no-harm principle.<br />

Bernt Hagtvet, Professor at <strong>the</strong> University of Oslo, refl ected on <strong>the</strong><br />

fact that our positions are conditioned by our political values. Concepts<br />

are prostitutes, lending <strong>the</strong>mselves to all kinds of abuse; an example<br />

is democracy. There is also a conceptual infl ation: genocide is a<br />

trump card, and everyone seeks to be included. That’s understandable<br />

but it’s not defensible.<br />

In our work to prevent genocide, we have fi rst of all to strive to be<br />

honest. In <strong>the</strong> case of Mugabe, Hagtvet asked why African leaders<br />

seemed to be unable to tell <strong>the</strong> truth and confront him.<br />

Hassan B. Jallow, chief prosecutor of <strong>the</strong> International Criminal Tribunal<br />

for Rwanda (ICTR) pointed to <strong>the</strong> fact that genocide is not

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