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60 years after the UN Convention - Dag Hammarskjöld Foundation

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contextualising violence in colonial africa 59<br />

One can fathom lineages of confl ict, fi nally, at this complex nexus<br />

between imperial doctrines, colonial agency, and shifting material<br />

subtexts in African locations. As practices of colonial rule were set<br />

in train, direct confrontations occurred over methods of commodity<br />

production and land, of which <strong>the</strong> most telling examples include<br />

<strong>the</strong> controversies over colonial law and land rights in <strong>the</strong> British settler<br />

territories Kenya and Rhodesia (Chanock 1998: chs 1, 2, and pp.<br />

230-233). But, indirectly too, socio-economic processes triggered resistance<br />

and engendered poverty and ‘silent’ violence. In <strong>the</strong> 1930s,<br />

under conditions of low raw material prices, taxation lost its previous<br />

role in controlling labour. Fiscal revenues instead became more<br />

important in securing <strong>the</strong> self-fi nancing of <strong>the</strong> colonial state, which<br />

had a devastating impact on livelihoods in some regions, notably in<br />

French colonial Africa, and prompted tax rebellions (Martin 1989:<br />

81-82). In this connection, one also ought to bear in mind <strong>the</strong> wellknown<br />

argument regarding rural Kenya and <strong>the</strong> Mau Mau rebellion<br />

(Bates 1989: ch.1, Throup 1987, Anderson and Throup 1989). Suffi ce<br />

to say that <strong>the</strong> argument holds that Mau Mau was a civil war that had<br />

its origins in rural socio-economic transformation during <strong>the</strong> depression<br />

(Cowen 1972). The role of residential labour in <strong>the</strong> Highlands<br />

diminished as <strong>the</strong> settler economy diversifi ed, while <strong>the</strong> colonial state<br />

boosted smallholder production in Central Province, which had previously<br />

been seen as rivalling settler producers (Kanogo 1987: 59-68).<br />

Some Kikuyu found niches in <strong>the</strong> colonial economy and were able to<br />

secure land as property. O<strong>the</strong>r segments of Kikuyu society, especially<br />

<strong>the</strong> squatters evicted from <strong>the</strong> Highlands, were becoming marginalised.<br />

Colonial agency, as social change generally with regard to <strong>the</strong><br />

reordering of political authority (Bates 1990), engaged complex social<br />

processes, and thus potentially instigated civil strive. These processes<br />

do not fi gure as variables in any of <strong>the</strong> relevant European doctrines,<br />

however. In <strong>the</strong>se conceptions Africa was a clean slate.<br />

Confl ict as contextual and contingent<br />

Examining <strong>the</strong>m through <strong>the</strong> lens of national development, one can<br />

argue that <strong>the</strong> pertinent doctrines spawned generic distinctions regarding<br />

<strong>the</strong> origins of violence. In <strong>the</strong> simplest terms, normative<br />

agency was defi ned by <strong>the</strong> respective ideatic and epistemological constructions<br />

of modernity in a nation state framework. Confl ict was also<br />

engendered structurally according to specifi c priorities and boundaries<br />

of colonial rule. But <strong>the</strong> analysis seems to suggests, too, that <strong>the</strong><br />

issues relevant to lineages of confl ict engaged <strong>the</strong> existing realities of<br />

political organisation and social and economic conditions in a concrete<br />

local, imperial and global environment. Meanwhile, <strong>the</strong> precise

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