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60 years after the UN Convention - Dag Hammarskjöld Foundation

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48 development dialogue december 2008 – revisiting <strong>the</strong> heart of darkness<br />

taken up with much more continuity. This is <strong>the</strong> case with <strong>the</strong> Cambodian<br />

villagers described by Ebihara and Ledgerwood (2002): even<br />

though problems, including physical and psychological pain, persist,<br />

<strong>the</strong> community here seem to have taken up <strong>the</strong>ir lives again without<br />

much apparent change. A similar experience is reported by Manz<br />

(2002) from ano<strong>the</strong>r peasant community. However, in <strong>the</strong> Maya village<br />

of Santa Maria Tzejá in Guatemala, more elaborate ways of dealing<br />

with <strong>the</strong> past are evident. They range from silence to testimony,<br />

from enactment to healing practices. In this way, we are reminded<br />

of <strong>the</strong> complex and manifold ways and processes involved in ‘coping’<br />

with <strong>the</strong> consequences of mass violence. Signifi cantly, <strong>the</strong> enactment<br />

of <strong>the</strong> peasants’ experience, in <strong>the</strong> form of a play staged by village<br />

teenagers, took its title from Mat<strong>the</strong>w 10, verse 26: There is Nothing<br />

Concealed That Will Not Be Discovered (Manz 2002: 393).

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