48 development dialogue december 2008 – revisiting <strong>the</strong> heart of darkness taken up with much more continuity. This is <strong>the</strong> case with <strong>the</strong> Cambodian villagers described by Ebihara and Ledgerwood (2002): even though problems, including physical and psychological pain, persist, <strong>the</strong> community here seem to have taken up <strong>the</strong>ir lives again without much apparent change. A similar experience is reported by Manz (2002) from ano<strong>the</strong>r peasant community. However, in <strong>the</strong> Maya village of Santa Maria Tzejá in Guatemala, more elaborate ways of dealing with <strong>the</strong> past are evident. They range from silence to testimony, from enactment to healing practices. In this way, we are reminded of <strong>the</strong> complex and manifold ways and processes involved in ‘coping’ with <strong>the</strong> consequences of mass violence. Signifi cantly, <strong>the</strong> enactment of <strong>the</strong> peasants’ experience, in <strong>the</strong> form of a play staged by village teenagers, took its title from Mat<strong>the</strong>w 10, verse 26: There is Nothing Concealed That Will Not Be Discovered (Manz 2002: 393).
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