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60 years after the UN Convention - Dag Hammarskjöld Foundation

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272 development dialogue december 2008 – revisiting <strong>the</strong> heart of darkness<br />

historical relationship with <strong>the</strong> West, from periods of exploration,<br />

to slavery, to colonisation. At <strong>the</strong> heart of most confl icts, violent or<br />

slow-burning, <strong>the</strong>re also lies contestation over <strong>the</strong> use of, and control<br />

over, economic resources and economic conditions, which can create<br />

desperation, ignite or or lead to insane behaviour. It is tragic, <strong>the</strong>refore,<br />

that <strong>the</strong> economic dimensions of genocidal violence tend to be<br />

marginalised, as <strong>the</strong>y are in <strong>the</strong> Genocide <strong>Convention</strong> itself.<br />

I would also like to note that not all mass deaths, including threatened<br />

extinctions of whole groups of people, arise from <strong>the</strong> violence<br />

of armed confl ict or even from physical violence. Many, often slowonset<br />

mass deaths are consequences of public policy or <strong>the</strong> neglect of<br />

<strong>the</strong> same. Therefore, do not be surprised that my comments are about<br />

more than deaths arising from physical killing and include <strong>the</strong> economic<br />

conditions triggering mass killing, especially conditions arising<br />

from public policy.<br />

Genocide in Africa is not an exclusively 20th century phenomenon.<br />

It dates back to <strong>the</strong> period of slavery. Adam Hochschild’s book King<br />

Leopold’s Ghost, a true master-class, chronicles most vividly <strong>the</strong> horrors<br />

visited upon <strong>the</strong> people of <strong>the</strong> Congo Free State in <strong>the</strong> 19th<br />

century. Hundreds of thousands of men, women and children died,<br />

or suff ered amputations, were tortured and maimed owing to King<br />

Leopold II’s pursuit of rubber and o<strong>the</strong>r loot. Joseph Conrad, a young<br />

English sailor shocked by <strong>the</strong> brutality of Leopold’s Congo observed<br />

in his book, The Heart of Darkness, <strong>the</strong> ‘vilest scramble for loot that<br />

ever disfi gured <strong>the</strong> history of human conscience’. Mark Twain writes<br />

that between 1890 and 1910, and immediately preceding this period,<br />

Belgium’s brutality may have led to <strong>the</strong> death of 8 to 10 million Congolese.<br />

Estimates are of course always diffi cult to verify, but even if<br />

only half of <strong>the</strong>se deaths occurred <strong>the</strong> scale was staggering, especially<br />

compared to <strong>the</strong> size of <strong>the</strong> total population at <strong>the</strong> time.<br />

This was of course <strong>the</strong> result of internal slavery. Whilst Leopold<br />

was lauded in Europe as an a abolitionist and benevolent king who<br />

brought progress to his African vassals, behind it he created a kingdom<br />

of slaves, of forced recruitment and conscriptions; of hard labour,<br />

driving people people armed with machetes and cutlasses to<br />

fi ght against people with rifl es and guns. And many of his soldiers<br />

were to write how endlessly <strong>the</strong>y fought, month <strong>after</strong> month, with<br />

<strong>the</strong>se folks coming in droves with sticks and cutlasses, mowed down<br />

by <strong>the</strong>ir rifl es. At <strong>the</strong> height of it, one of <strong>the</strong>se soldiers wrote, ‘I cannot<br />

say that we are anywhere near even subjugating <strong>the</strong>m. They simply<br />

preferred to die’.

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