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60 years after the UN Convention - Dag Hammarskjöld Foundation

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mass violence in zimbabwe 2005 – murambatsvina 229<br />

proaching. Although <strong>the</strong>re were a few court challenges, interdicting<br />

evictions, and claiming compensation for property lost, <strong>the</strong>se were<br />

generally ignored by <strong>the</strong> police, and <strong>the</strong> snail’s pace of <strong>the</strong> court process<br />

discouraged most from attempting to use it. 12 The only o<strong>the</strong>r way<br />

to challenge <strong>the</strong> state force was through bribing individual police offi<br />

cers, something that those whose livelihoods keep <strong>the</strong>m far below<br />

bare survival level have less and less capacity to do. Thus <strong>the</strong> response<br />

by victims was, with few exceptions, individuals working out <strong>the</strong>ir<br />

personal fates. Responses in groups were few – surely an indication<br />

that <strong>the</strong> government had succeeded in its goal of disorganising <strong>the</strong><br />

urban population.<br />

Witnesses<br />

Witnesses include both eye witnesses or bystanders, and <strong>the</strong> broader<br />

society who were aware of <strong>the</strong> disruption being caused to o<strong>the</strong>r people’s<br />

lives. How did <strong>the</strong> rest respond? Generally in <strong>the</strong> same way as <strong>the</strong><br />

victims <strong>the</strong>mselves – shocked, disbelieving, uncomprehending and<br />

initially paralysed.<br />

But when <strong>the</strong> paralysis passed, those determined to ‘do something’<br />

focused on two activities: assistance for <strong>the</strong> victims who were in <strong>the</strong><br />

open, and informing <strong>the</strong> rest of <strong>the</strong> world. Churches primarily did<br />

<strong>the</strong> former, especially in Bulawayo, and NGOs as well as many individuals<br />

did <strong>the</strong> latter. Civil society members and organisations<br />

were busy collecting information, publishing and communicating.<br />

Some human rights organisations assisted with legal cases against <strong>the</strong><br />

state. These responses were in contrast to reactions to <strong>the</strong> atrocities of<br />

Gukurahundi. Victims of Gukurahundi were at <strong>the</strong> time mainly assisted<br />

by <strong>the</strong>ir own families, occasionally by some churches and mission<br />

hospitals. And those who sought to inform <strong>the</strong> outside world<br />

were handicapped by <strong>the</strong> diffi culty of collecting information from<br />

curfewed areas, <strong>the</strong> absence of e-mail and internet, and <strong>the</strong> disbelief<br />

of those foreign adorers of <strong>the</strong> ‘revolutionary’ but sensible government<br />

of Zimbabwe. In 2005, news of <strong>the</strong> atrocities spread rapidly,<br />

micro cameras, even satellites photographed <strong>the</strong> process, and since<br />

<strong>the</strong>y took place in urban areas, hundreds of thousands witnessed <strong>the</strong><br />

events. It was not possible to keep it quiet.<br />

But <strong>the</strong> voice of formal political opposition was muted. Verbal condemnations<br />

were made, but no action was taken. Although Morgan<br />

Tsvangirai, <strong>the</strong> leader of <strong>the</strong> opposition MDC, made a condemnatory<br />

12 For a discussion of <strong>the</strong>se see Zimbabwe Human Rights NGO Forum (2005a: 28-29,<br />

2005b: 17-19).

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