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60 years after the UN Convention - Dag Hammarskjöld Foundation

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<strong>the</strong> making and meanings of <strong>the</strong> massacres in matabeleland 199<br />

known, thanks to <strong>the</strong> joint eff orts of <strong>the</strong> Catholic Commission for<br />

Justice and Peace in Zimbabwe, and <strong>the</strong> Legal Resources <strong>Foundation</strong>,<br />

two examples must suffi ce. ‘The uniformed Fifth Brigade soldiers<br />

arrived and ordered my husband to carry all <strong>the</strong> chairs, a table,<br />

bed, blankets, clo<strong>the</strong>s and put <strong>the</strong>m in one room. They also took our<br />

cash – we had $1500 saved, to buy a scotch cart. They <strong>the</strong>n set fi re to<br />

<strong>the</strong> hut and burnt all our property’, recalled one woman of events in<br />

western Tsholotsho at <strong>the</strong> end of January 1983. ‘They accused my husband<br />

of having a gun, which he did not have. They shot at him. The<br />

fi rst two times, <strong>the</strong>y missed, but <strong>the</strong> third time <strong>the</strong>y shot him in <strong>the</strong><br />

stomach and killed him. They <strong>the</strong>n beat me very hard, even though I<br />

was pregnant. I told <strong>the</strong>m I was pregnant, and <strong>the</strong>y told me I should<br />

not have children for <strong>the</strong> whole of Zimbabwe… <strong>the</strong>y hit me on <strong>the</strong><br />

stomach with <strong>the</strong> butt of <strong>the</strong> gun. The unborn child broke into pieces<br />

in my stomach. The baby boy died inside. It was God’s desire that I<br />

did not die too. The child was born <strong>after</strong>wards, piece by piece. A head<br />

alone, <strong>the</strong>n a leg, an arm, <strong>the</strong> body – piece by piece’ (1997: 52).<br />

In February 1984, three weeks <strong>after</strong> a government-sanctioned food<br />

embargo – <strong>the</strong> deliberate denial of food and o<strong>the</strong>r services to <strong>the</strong> approximately<br />

400,000 inhabitants of Matabeland South – had come<br />

into operation, people forced to attend a rally at Sibomvu, were harangued<br />

by a Fifth Brigade offi cer. He told <strong>the</strong>m his name was Jesus,<br />

‘one of <strong>the</strong> leaders of <strong>the</strong> Gukuruhundi’. ‘These are some of <strong>the</strong> things<br />

he said at <strong>the</strong> meeting: he had some gallons of blood in his car… He<br />

wanted more blood because his supply was running low. They had<br />

come to this place to kill, not to play. They had come to kill <strong>the</strong> Mandebele<br />

because <strong>the</strong> dissidents were found only [in] <strong>the</strong>ir area and not<br />

in Mashonaland… He did not mind thousands of people being killed.<br />

“You are going to eat…your children. After that you shall eat your<br />

wives. Then <strong>the</strong> men will remain, and because dissidents have guns,<br />

<strong>the</strong>y will kill <strong>the</strong> men and only dissidents will remain. That’s when<br />

we will fi nd <strong>the</strong> dissidents”. Commander Jesus spoke in Shona while<br />

one of <strong>the</strong> soldiers translated into Ndebele’ (Catholic Commission for<br />

Ju s t ic e a nd Pe a c e a nd L e g a l Re s ou r c e s F ou nd a t ion 19 9 7: 117).<br />

II<br />

So far as reactions at <strong>the</strong> time are concerned, what is striking is just how<br />

much, at least in broad outline, very quickly became known to <strong>the</strong> outside<br />

world. Important elements of <strong>the</strong> international press were investigating<br />

Gukurahundi rumours by as early as late January 1983. Certainly<br />

ZAPU itself lost little time in taking foreign journalists to scenes of<br />

atrocities in Matabeleland. After witnesses ga<strong>the</strong>red at Mzilikazi Meth-

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