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60 years after the UN Convention - Dag Hammarskjöld Foundation

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24 development dialogue december 2008 – revisiting <strong>the</strong> heart of darkness<br />

coming more and more diffi cult to ignore reality. More and more<br />

people understand that <strong>the</strong> solution cannot possibly be directly or indirectly<br />

related to <strong>the</strong> thinking that brought humanity to <strong>the</strong> brink<br />

of annihilation.<br />

Inconvenient truth and half-truths 16<br />

If <strong>the</strong> point of An Inconvenient Truth is to draw attention to a massive<br />

fraud, committed by <strong>the</strong> managers of an economic system which<br />

advertises itself as <strong>the</strong> best ever, <strong>the</strong>n <strong>the</strong> telling of that story is very<br />

close to a fraud itself. At <strong>the</strong> end of <strong>the</strong> movie, Al Gore points out<br />

that it is possible to correct all of <strong>the</strong> errors and misconceptions that<br />

led to <strong>the</strong> current global crisis. He argues that ‘we can do it, we have<br />

<strong>the</strong> technology’. In o<strong>the</strong>r words, thinking diff erently is, in <strong>the</strong> end,<br />

not necessary.<br />

History is replete with inconvenient truths coming from those who<br />

have been disregarded and/or trampled upon, because <strong>the</strong>y were considered<br />

dispensable. Many of <strong>the</strong>m have faced extinction, ei<strong>the</strong>r directly<br />

or because <strong>the</strong>ir environment has been threatened. In Al Gore’s<br />

movie, a great deal of time is spent demonstrating how, for example,<br />

<strong>the</strong> environment of polar bears has been devastated, while very little,<br />

or no time at all, is given to what has happened to <strong>the</strong> Native Americans<br />

reduced to living in reservations. After all, weren’t <strong>the</strong> Natives<br />

of all conquered/colonised/occupied lands accused of being too close<br />

to Nature and <strong>the</strong>refore in need of civilisation?<br />

It is diffi cult not to ask oneself why, and not, at <strong>the</strong> same time, think<br />

that <strong>the</strong> selective use of evidence is a disservice to <strong>the</strong> o<strong>the</strong>rwise excellent<br />

scientifi c coverage. At <strong>the</strong> same time, it is not diffi cult to understand<br />

why progressive organisations fi nd it easier to focus on Nature<br />

because whatever happens, it cannot talk in <strong>the</strong> same way that<br />

Native Americans can, and do. An equation dealing with Nature is<br />

much easier to deal with than one which inserts o<strong>the</strong>r humans who<br />

live under appalling conditions, and among whom some will actually<br />

denounce those <strong>the</strong>y consider responsible for <strong>the</strong>ir own fate. In <strong>the</strong><br />

process of healing Nature, <strong>the</strong> West fi nds itself in its usual dominant<br />

position and also not running <strong>the</strong> risk of hearing insults, denunciations,<br />

condemnations. What is at work once again is <strong>the</strong> o<strong>the</strong>r side of<br />

<strong>the</strong> syndrome of discovery: <strong>the</strong> syndrome of abolition. As with <strong>the</strong><br />

16 This section was originally written in November 2006, months before <strong>the</strong> documentary<br />

fi lm won an Oscar for best documentary.

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