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60 years after the UN Convention - Dag Hammarskjöld Foundation

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<strong>the</strong> history of mass violence since colonial times 25<br />

end of Atlantic slavery, so too with <strong>the</strong> end of global warming: its<br />

ending must be according to <strong>the</strong> terms set by those who have most<br />

benefi ted from its ravages. 17<br />

For example, slave revolts and rebellions, whe<strong>the</strong>r by <strong>the</strong> slaves or<br />

<strong>the</strong>ir descendants – <strong>after</strong> <strong>the</strong> abolition of slavery – have always been<br />

crushed with <strong>the</strong> utmost violence. In <strong>the</strong> case of Haiti, <strong>the</strong> slaves spoke<br />

out of turn, as it were, meaning that <strong>the</strong>y rebelled against something<br />

<strong>the</strong>y knew and felt should not be infl icted on any human being. The<br />

success of <strong>the</strong> slaves in Haiti, in 1804, had to be crushed for all time,<br />

for fear that ‘letting <strong>the</strong> slaves off <strong>the</strong> hook’ might encourage o<strong>the</strong>rs<br />

to do <strong>the</strong> same. They did <strong>the</strong>n what Nature had been telling <strong>the</strong>m to<br />

do, as is fi nally being acknowledged, grudgingly, because it is hard to<br />

let go of <strong>the</strong> twin syndrome of discovery and abolition. One can imagine<br />

<strong>the</strong>m saying: ‘Let us [that is, <strong>the</strong> most industrialised nations, <strong>the</strong><br />

most powerful corporations] deal with Nature on our terms.’ Clearly<br />

it is diffi cult to let go of <strong>the</strong> mindset that has been in place since<br />

<strong>the</strong> days of Francis Bacon or earlier. As Bacon put it: ‘Nature being<br />

known, it may be master’d, managed, and used in <strong>the</strong> services of human<br />

life’(cited in McDonough and Braungart 2002: 84).<br />

Surviving mass violence and <strong>the</strong> various<br />

ways it has been distilled<br />

Genocides are not just <strong>the</strong> products of deranged individuals; <strong>the</strong>y occur<br />

in a context which cannot be ignored, or bracketed as if it is not<br />

pertinent. The rise of Hitler was not just due to how World War I<br />

was concluded. Mass violence does not just refer to <strong>the</strong> occasion when<br />

huge numbers of people were killed in a short time. When large<br />

numbers of people, anywhere, not just in <strong>the</strong> latest cause for human<br />

rights activists, are maimed, starved, killed, without o<strong>the</strong>r people being<br />

able to stop <strong>the</strong> murder, <strong>the</strong>n it is clear that mass violence has<br />

reached a new stage: killing massively and massively silencing those<br />

who should stop <strong>the</strong> killing. When large groups of people are manipulated<br />

and persuaded into thinking like one person, <strong>the</strong> violence<br />

which is being nurtured may not seem obvious. 18<br />

17 How widespread <strong>the</strong>se twin syndromes are, can be observed in Iraq today: <strong>the</strong><br />

US knew best ‘how to fi x’ Iraq; <strong>after</strong> it failed, it could not walk away and leave <strong>the</strong><br />

impression that it had been defeated.<br />

18 Mahmood Mamdani’s (2007) article on Darfur in Pambazuka News shows how <strong>the</strong><br />

labelling of genocide no longer relies on facts, but can be manipulated by way of<br />

media propaganda, framed by political and fi nancial power relations.

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