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Suddenly and without warning two weeks before the planned mass, the Palace<br />

launched a pre-emptive strike by leaking an item to the Times diary which appeared on<br />

16 April: ‘A request by Prince Charles to attend a papal mass in the Vatican has been<br />

refused after a top-level decision taken in the past 24 hours, involving Buckingham<br />

Palace, Church leaders and the diplomatic corps.’ The trouble was that after all the<br />

careful negotiations and arrangements between the Prince, Archbishop and Pope, the<br />

involvement of the Home Office and Her Majesty’s representative at the Holy See, the<br />

one person who had not been consulted was Elizabeth, an omission which even the<br />

Prince’s biographer called a serious breach of protocol: ‘with only a fortnight to go, the<br />

Supreme Governor of the Church of England had been given no opportunity fully to<br />

consider the constitutional implications of her son’s attendance at the Pope’s mass’. As<br />

soon as Elizabeth was informed of the plan and prior to the Times leak, she had a long<br />

meeting with Prince Charles, at which it can be assumed that she expressed herself<br />

forcefully at this extraordinary oversight. The outcome of the meeting was that on 15<br />

April a message was sent by the Prince’s office to the Vatican that the Prince would not,<br />

after all, be attending the mass on which, according to Dimbleby, ‘he had set his heart so<br />

many months before’. The result was an embarrassing confusion; while Adeane and the<br />

Deputy Private Secretary, Sir William Heseltine, back-pedalled and obfuscated, their<br />

hopes of concealment were wrecked by Vatican sources who let it be known that, but for<br />

the last-minute cancellation, the Prince would have taken part in an historic act of<br />

reconciliation with the Church of Rome. The news of the cancellation provoked the<br />

predictable reaction from Dr Paisley, leader of the Free Presbyterian Church of Ulster,<br />

and the Moderator of the Free Church of Scotland, who warned in a letter to the Prince<br />

that ‘reconciliation to the see of Rome could jeopardize Your Royal Highness’ right to<br />

succession’. The Prince dashed off a furious response to this which his staff marked ‘on<br />

no account is this letter to be sent’.<br />

The row over the papal mass indicated not only a lack of communication between<br />

Elizabeth and her son on an official as well as a personal level but the Prince’s<br />

increasing tendency to pursue his own initiatives without pausing to think of the<br />

possible consequences, constitutional or otherwise, of his actions and to do so without<br />

consultation with the Palace. From 1985 after the departure of Adeane the Prince’s<br />

activities expanded, many of them admirable, not all of them wise, and he acquired a<br />

number of unconventional and environmentally minded advisers. On the inner-city<br />

front he set up not only the Prince’s Trust but the Prince’s Youth Business Trust and<br />

Business in the Community, using his influence to lobby politicians and leading<br />

businessmen on their behalf. The Prince’s view that his position as a Privy Counsellor,<br />

Member of the House of Lords and heir to the throne gave him a right to ‘warn, protest<br />

and advise’ was not necessarily constitutionally correct; some of the people and vested<br />

interests he attacked saw it as an abuse of his influential position. The Prime Minister,<br />

Mrs Thatcher, was incandescent when informed of a scheme of the Prince’s to establish<br />

closer links between himself personally and the rulers of the Gulf and Middle East<br />

generally, which, it seemed, would involve setting up some kind of secretariat. The

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